←
Wednesday, 02 August 2023
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 5, Verse 76

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती तन्मय । आत्मरूपीं ॥ ७६ ॥

"Therefore, renouncing these external objects, those who without doubt become absorbed in the Self within."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियसुख
Sense objects
सांडूनि Verb
Sanduni
सोडून
Renouncing
निःसंशय Adverb
Nihsanshay
शंका नसलेले
Without doubt
तन्मय Adjective
Tanmay
एकरूप
Absorbed
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
In the Self

💡 Meaning

Therefore, those who renounce external sense objects and, without any doubt, become completely absorbed in the Self within.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that true peace is found when a seeker detaches from external sensory pleasures. By eliminating doubts and focusing inward, the consciousness merges with the Atman (Self). This 'Tanmayata' or total absorption is the hallmark of a realized soul who is no longer swayed by the fleeting nature of the material world.

🎯 Practical Application

Practice 'digital detox' or silence for a few minutes daily to reconnect with your inner self. Example: Meditating for 10 minutes before starting work to ensure mental clarity.

📌 Context

Saint Dnyaneshwar describes the internal state of a yogi who has moved beyond sensory distractions to find the inner self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 132

म्हणोनि अज्ञानापासोनि जाहले | जे हे संशयाचे जाळे | ते ज्ञानशस्त्रे धडफुले | तोडोनि पाडी || १३२ ||

"Therefore, destroy this web of doubt born of ignorance with the weapon of knowledge."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
संशयाचे Noun
Sanshayache
संशयाचे
Of doubt
जाळे Noun
Jale
जाळे
Web or Net
ज्ञानशस्त्रे Noun
Jnanashastre
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
तोडोनि Verb
Todoni
तोडून
By breaking or cutting
पाडी Verb
Padi
पाडून टाक किंवा नष्ट कर
Destroy or fell

💡 Meaning

Therefore, cut down this web of doubt born of ignorance with the sharp weapon of knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubts are like a suffocating net that entangles a person's intellect, and their root cause is always ignorance (Ajnan). To progress on any path—spiritual or material—one must wield the 'weapon of knowledge' (Jnana) to cut through these mental barriers. Only through clear understanding and self-realization can one achieve the mental clarity required for decisive action. The verse emphasizes that knowledge is not just information, but a tool for liberation from confusion.

🎯 Practical Application

When faced with uncertainty or confusion in your career or personal life, do not let it paralyze you. Seek out the facts, gain deeper understanding, and use that knowledge to resolve the doubt and move forward with confidence.

📌 Context

In the concluding part of the fourth chapter, Lord Krishna (through Dnyaneshwar Maharaj's commentary) urges Arjuna to dispel the darkness of doubt with the light of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 86

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हे दोन्ही एकचि मार्गु । जैसा एकाचिया अंगाचा विभागु । उजवा आणि डावा ॥

"Therefore, Sanyasa and Yoga are but one path, like the right and left divisions of the same body."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
संन्यास / त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of action
मार्गु Noun
Margu
रस्ता / मार्ग
Path
विभागु Noun
Vibhagu
हिस्सा / भाग
Division / Part
अंगाचा Noun
Angacha
शरीराचा
Of the body

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path, just like the right and left parts of the same body.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses a brilliant anatomical analogy to resolve the debate between Renunciation (Sanyasa) and Action (Yoga). He argues that just as the right and left sides of a single body are inseparable and work towards the same life force, Sanyasa and Karma Yoga are two dimensions of the same spiritual truth. While Sanyasa focuses on the internal renunciation of the ego, Karma Yoga focuses on the external renunciation of the fruits of action. Ultimately, both lead to the same state of liberation, making them functionally identical in the eyes of a realized soul.

🎯 Practical Application

In professional life, performing your duties with excellence (Yoga) while remaining detached from the praise or criticism that follows (Sanyasa) is the practical application of this verse. Example: A doctor treating a patient with full skill but without ego.

📌 Context

Saint Dnyaneshwar explains that Sanyasa and Karma Yoga are not contradictory but complementary parts of the same spiritual journey.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile