Wednesday, 26 July 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 150

यदा संशयनिर्मुक्तं ज्ञानं विन्दति मानवः। तदात्मनात्मनात्मानं सुखेनैवाधिगच्छति॥

जेथ संशयाचां ठावो। पुसूनि गेला सर्वथा। मग आपणचि आपणया। पाविजे सुखें॥

"Where the trace of doubt is entirely wiped out, there one attains one's own self effortlessly in bliss."

संशयाचा Noun
Samshayacha
संशयाचा
of doubt
ठावो Noun
Thavo
ठिकाण किंवा स्थान
place or trace
पुसूनि Verb
Pusuni
नष्ट करून किंवा पुसून
wiped out
सर्वथा Adverb
Sarvatha
पूर्णपणे
completely
आपणचि Pronoun
Aapanachi
स्वतःच
oneself
पाविजे Verb
Pavije
मिळवणे किंवा प्राप्त करणे
to attain
सुखें Adverb
Sukhen
आनंदाने किंवा सहजपणे
happily or easily

💡 Meaning

When the trace of doubt is completely wiped out, one attains one's own self with ease and happiness.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that doubt is the primary obstacle to self-realization. When the 'place' or trace of doubt is entirely eradicated by the fire of knowledge, the seeker no longer needs to search for divinity externally. They realize their true nature within themselves effortlessly. This state of being is described as inherently blissful and natural once the mental fog of uncertainty is cleared.

🎯 Practical Application

In practical life, clarity of purpose is essential. For instance, once a professional clears their doubts about a project's strategy, they can execute it with confidence and find fulfillment in their work.

📌 Context

Saint Dnyaneshwar describes the state of a seeker who has overcome all doubts through the light of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 31

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न करीच कवणियाची आशा । आणि न धरीच द्वेषा । अंतःकरणीं ॥ ३१ ॥

"Therefore, know him alone to be a Sanyasi, who neither harbors any hope (desire) nor holds any hatred in his heart."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संन्यासी Noun
Sanyasi
त्यागी किंवा विरक्त पुरुष
Renunciant
जाणावा Verb
Janava
ओळखावा किंवा समजावा
Should be known
आशा Noun
Aasha
इच्छा किंवा अपेक्षा
Desire or hope
द्वेषा Noun
Dvesha
तिरस्कार किंवा मत्सर
Hatred or malice
अंतःकरणीं Noun
Antahkarni
मनामध्ये
In the heart or mind

💡 Meaning

Know him to be a true Sanyasi who neither desires anything nor hates anyone.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines a true Sanyasi as one who has transcended the dualities of desire and hatred. A person who does not crave worldly gains and does not harbor ill-will toward others is considered a perpetual renunciant. Such an individual is free from the bondage of Karma even while living in the material world, as their actions are not driven by ego or attachment.

🎯 Practical Application

In daily life, practicing detachment from results and avoiding grudges leads to stress-free living. For example, helping a colleague without expecting a favor in return is a practical application of this wisdom.

📌 Context

Saint Dnyaneshwar explains the internal characteristics of a true Sanyasi, emphasizing that renunciation is a state of mind rather than an external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 62

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं गा मार्गु । जैसा एकाचि कार्यालागु । दोनी हात ॥ ६२ ॥

"Therefore, Sanyasa and Yoga are but one path; like two hands working for the same purpose."

म्हणोनि Adverb
Mhaṇoni
म्हणून
therefore
संन्यासु Noun
Sannyāsu
संन्यास (त्याग)
renunciation
योगु Noun
Yogu
कर्मयोग
path of action
एकचि Adjective
Ekaci
एकच
only one
कार्यालागु Noun
Kāryālāgu
कामासाठी
for the task
दोनी Adjective
Donī
दोन
two
हात Noun
Hāta
हात
hands

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path; just as two hands work together for a single task.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar clarifies that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are not distinct or contradictory paths. He uses a simple yet profound analogy: just as two hands are used together to accomplish a single task, these two paths work in harmony to reach the ultimate goal of self-realization. One provides the internal state of detachment, while the other provides the external method of service, both leading to the same spiritual liberation.

🎯 Practical Application

In professional life, strategy (thought/Sanyasa) and execution (action/Yoga) must go hand-in-hand. For example, a business succeeds only when a good plan is backed by hard work.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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