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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 1

तं तथा कृपयाविष्टमश्रुपूर्णाकुलेक्षणम् । विषीदन्तमिदं वाक्यमुवाच मधुसूदनः ॥

तंव संजयो म्हणे राया | मग तो पांडुसुतु सवैया | देखिला असे मोहें कवळिला | जैसा चिखलीं गज रुतला ||

"Then Sanjaya said, 'O King, that valiant son of Pandu was seen overwhelmed by delusion, like an elephant stuck in the mud.'"

तंव Adverb
Tanva
तेव्हा
Then
पांडुसुतु Noun
Pandusutu
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
सवैया Adjective
Savaiya
पराक्रमी / सवाई
Valiant / Powerful
मोहें Noun
Mohe
मोहाने
By delusion
कवळिला Verb
Kavalila
ग्रासलेला / वेढलेला
Engulfed / Seized
गज Noun
Gaja
हत्ती
Elephant
रुतला Verb
Rutala
अडकलेला / रुतलेला
Stuck / Sunk

💡 Meaning

Sanjaya said to the King (Dhritarashtra), 'Then that valiant son of Pandu (Arjuna) was seen engulfed by delusion, just like an elephant stuck in the mud.'

🔍 Deep Interpretation

Saint Dnyaneshwar uses a powerful metaphor of an elephant stuck in mud to describe Arjuna's state. Despite being a great warrior, Arjuna is paralyzed by emotional attachment and confusion. This verse sets the stage for Lord Krishna's divine discourse, highlighting that even the strongest minds can be clouded by ignorance (Moha) when faced with personal conflict.

🎯 Practical Application

In daily life, when we face overwhelming challenges, we often feel paralyzed by fear or confusion. This verse teaches us to recognize this state of 'delusion' as the first step toward seeking wisdom. Example: Feeling stuck in a career choice due to emotional pressure from others.

📌 Context

Sanjaya describes Arjuna's state of despair and confusion to King Dhritarashtra at the beginning of the second chapter.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 180

म्हणौनि समर्थें येणें मार्गें। चालावें लागे। विशेषेंकरूनि सांगें। लोकांलागीं॥ १८०॥

"Therefore, the capable one must walk this path, especially for the sake of the people."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
समर्थें Noun
Samarthēṃ
सामर्थ्यवान किंवा ज्ञानी व्यक्तीने
By the capable or wise person
मार्गें Noun
Mārgēṃ
मार्गाने
By the path
चालावें Verb
Cālāvēṃ
आचरण करावे
Should walk or act
लोकांलागीं Noun
Lōkāṃlāgīṃ
लोकांसाठी
For the sake of people

💡 Meaning

Therefore, a capable person must walk this path of duty, especially to set an example for the common people.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that capable and enlightened individuals must adhere to the path of righteous action. Even if they have attained self-realization and have no personal desires left, they must continue to perform their duties meticulously. This is because the common masses look up to them and emulate their behavior. If a leader abandons action, it leads to social disorder and lethargy. Therefore, for the welfare of the world (Lokasangraha), the wise must lead by example.

🎯 Practical Application

A teacher should always be punctual and disciplined because students observe and follow their behavior. Leading by example is the most effective way to guide others in any professional or social setting.

📌 Context

Saint Dnyaneshwar explains why wise leaders must perform their duties to set an example for society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 126

हें आदिमध्यरहित । स्वयें सिद्ध अपारित । याचें माप कोणाहीप्रत । न निघेचि गा ॥

"This is without beginning or middle, self-evident and infinite; its measure can never be found by anyone."

आदिमध्यरहित Adjective
ādimadhyarahita
सुरुवात आणि मध्य नसलेला
without beginning or middle
स्वयें सिद्ध Adjective
svayēṃ siddha
स्वतःहून सिद्ध असलेला
self-existent
अपारित Adjective
apārita
अमर्याद किंवा अफाट
infinite or boundless
माप Noun
māpa
मोजमाप किंवा प्रमाण
measurement
निघेचि Verb
nighēci
निघत नाही किंवा शक्य नाही
cannot be found or not possible

💡 Meaning

This soul is without beginning or middle, self-existent, and infinite. No one can ever find its measure.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the transcendental nature of the Self (Atman). He describes it as 'ādimadhyarahita', meaning it lacks a beginning and a middle, implying it is eternal and beyond the constraints of time. It is 'svayēṃ siddha' (self-proven), requiring no external validation or cause for its existence. Because it is 'apārita' (infinite), it defies all human attempts at quantification or measurement. This highlights that the soul is beyond the reach of the physical senses and the logical mind, existing as a pure, boundless consciousness.

🎯 Practical Application

When facing limitations or feeling small, remember that your true essence (the soul) is infinite and cannot be measured by worldly standards of success or failure. For example, a single failure doesn't define you because your potential is boundless.

📌 Context

Saint Dnyaneshwar explains the infinite and immeasurable nature of the soul as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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