Sunday, 18 June 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 345

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कूर्मु आपुलीं अंगें । इच्छावशेंचि आवरे वेगें । तैसीं इंद्रियें विषयसंगें । आवरिती जो ॥

"As a tortoise withdraws its limbs from all sides, so does the wise man withdraw his senses from the objects of sense."

कूर्मु Noun
Kūrmu
कासव
Tortoise
अंगें Noun
Aṅgēṃ
अवयव
Limbs
इच्छावशेंचि Adverb
Icchāvaśēñci
स्वतःच्या इच्छेने
By one's own will
आवरे Verb
Āvarē
आवरतो किंवा आत ओढून घेतो
Withdraws or restrains
वेगें Adverb
Vēgēṃ
त्वरेने किंवा वेगाने
Quickly
विषयसंगें Noun
Viṣayasaṅgēṃ
विषयांच्या ओढीपासून
From the attachment to sense objects
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये
Senses

💡 Meaning

Just as a tortoise withdraws its limbs into its shell, the one who withdraws their senses from sense-objects is established in steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a tortoise to illustrate the mastery a wise person has over their senses. Just as a tortoise can withdraw its limbs into its protective shell at will, a person of steady wisdom can withdraw their senses from external objects of desire. This indicates that true knowledge is accompanied by the ability to remain unaffected by worldly distractions through conscious self-restraint.

🎯 Practical Application

In modern life, when distracted by social media or unhealthy cravings, practicing 'tortoise-like' withdrawal helps in regaining focus on long-term goals and mental peace.

📌 Context

Lord Krishna explains the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna, focusing on sense withdrawal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 159

म्हणोनि तूं अर्जुना | या इंद्रियांसी करीं दमना | मग हे भ्रांतीची वासना | आपोआप फिटेल ||

"Therefore, O Arjuna, control these senses; then this delusive desire will naturally disappear."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
इंद्रियांसी Noun
Indriyansi
इंद्रियांना
To the senses
दमना Noun
Damana
संयम किंवा ताबा
Control or restraint
भ्रांतीची Noun
Bhrantichi
भ्रमाची किंवा चुकीच्या समजाची
Of delusion
वासना Noun
Vasana
इच्छा किंवा ओढ
Desire or inclination
फिटेल Verb
Phitel
दूर होईल किंवा नष्ट होईल
Will vanish

💡 Meaning

Therefore, Arjuna, restrain your senses; then this delusive desire will vanish on its own.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root of all delusion is the lack of control over one's senses. When the senses are allowed to wander freely toward worldly objects, they create a web of desires (Vasana) that clouds the intellect. By practicing 'Damana' (restraint), the seeker cuts off the source of this delusion. Once the senses are disciplined, the false attachments and mental fog dissipate naturally, paving the way for spiritual enlightenment.

🎯 Practical Application

In modern life, practicing digital detox or resisting the urge to eat junk food despite the craving is an application of sense control. This discipline leads to better mental health and focus.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna on the necessity of controlling the senses to overcome mental confusion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 24

हा न तुटे शस्त्रांहीं । न जळे अग्नीच्या ठायीं । न विरे जळीं कांहीं । न सुके पवने ॥ २४ ॥

"This cannot be cut by weapons, nor burnt by fire; it does not dissolve in water, nor does it dry by the wind."

हा Pronoun
Ha
हा (आत्मा)
This (Soul)
तुटे Verb
Tute
तुटतो किंवा कापला जातो
breaks or is cut
शस्त्रांहीं Noun
Shastranhi
शस्त्रांनी
by weapons
जळे Verb
Jale
जळतो
burns
विरे Verb
Vire
विरघळतो
dissolves
पवने Noun
Pavane
वाऱ्याने
by wind

💡 Meaning

This soul cannot be cut by weapons, cannot be burnt by fire, cannot be dissolved by water, and cannot be dried by wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the properties of the Atman (Soul). He emphasizes that the soul is beyond the reach of the primary elements: Earth (represented by weapons), Fire, Water, and Air. While physical objects are subject to destruction by these elements, the soul remains untouched, eternal, and constant. It is the substratum of existence that cannot be modified or destroyed by any physical means, highlighting the distinction between the perishable body and the imperishable self.

🎯 Practical Application

Understanding that our core essence is eternal helps reduce the fear of death and physical loss. Example: Staying calm during a health crisis by realizing that the inner self remains whole despite physical ailments.

📌 Context

Shri Krishna explains the indestructible and eternal nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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