Sunday, 21 May 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 145

जैसा प्रळयकाळचा वारा । न सांवरे गा वीरा । तैसा इंद्रियग्रामु हा पुरा । अनावरु सदा ॥

"As the wind of the cosmic dissolution cannot be restrained, O Hero, so is this group of senses always uncontrollable."

प्रळयकाळचा Adjective
Pralayakalacha
प्रलयाच्या वेळेचा
Of the time of cosmic dissolution
वारा Noun
Vara
वारा/पवन
Wind
सांवरे Verb
Sanvare
आवरता येणे/नियंत्रित होणे
To be restrained or controlled
इंद्रियग्रामु Noun
Indriyagramu
इंद्रियांचा समूह
The group of senses
अनावरु Adjective
Anavaru
नियंत्रणाबाहेर
Uncontrollable

💡 Meaning

Just as the wind at the time of cosmic dissolution cannot be restrained, O Hero, so is this group of senses always uncontrollable.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful metaphor of the 'Pralaya' wind (the wind at the end of the universe). He explains that just as the catastrophic winds of dissolution are impossible to stop or control, the collective force of the human senses is naturally turbulent. They possess the power to overwhelm the intellect and pull the mind toward worldly desires. This highlights the necessity of spiritual discipline and constant vigilance to master one's own nature.

🎯 Practical Application

In modern life, distractions like social media notifications act like the 'Pralaya' wind. If we do not practice mindfulness, these sensory triggers control our time and focus completely.

📌 Context

Saint Dnyaneshwar explains the turbulent and powerful nature of the human senses to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 151

म्हणौनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform those actions which are appropriate and those duties which are prescribed, practicing them excellently by renouncing the desire for fruit."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / उचित
Appropriate
विहित Adjective
Vihita
शास्त्राने सांगितलेले / विहित
Prescribed
आचरावे Verb
Acharave
आचरण करावे
Should practice
फळाशा Noun
Phalasha
फळाची आशा
Desire for results
सांडूनि Verb
Sanduni
सोडून / त्याग करून
Renouncing

💡 Meaning

Therefore, perform only those actions which are appropriate and righteous, doing them excellently while giving up the desire for results.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that one should perform actions that are both appropriate (Uchita) and righteous (Vihita). The essence of this teaching is to perform one's duties with excellence but without any attachment to the fruits of those actions. By abandoning 'Phalasha' (the craving for results), the individual remains free from the psychological burden of success or failure, allowing the action to become a path toward spiritual liberation.

🎯 Practical Application

In a professional environment, focus on delivering high-quality work as your primary responsibility rather than constantly worrying about a promotion or bonus. This focus on duty leads to excellence and mental peace.

📌 Context

In this verse, Saint Dnyaneshwar explains the practical application of Nishkama Karma (selfless action) as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 21

वेदाविनाशिनं नित्यं य एनमजमव्ययम् । कथं स पुरुषः पार्थ कं घातयति हन्ति कम् ॥

तरी साचचि हें न मरे । आणि मारिलें तरी न तरे । हें नित्य आणि निर्विकारें । अनादि सिद्ध ॥

"Truly this soul does not die, nor is it destroyed by any means; it is eternal, immutable, and eternally established."

साचचि Adverb
Sachachi
खरोखर/सत्य
Truly/In reality
न मरे Verb
Na Mare
मरत नाही
Does not die
नित्य Adjective
Nitya
शाश्वत/कायम
Eternal
निर्विकारें Adjective
Nirvikare
बदल न होणारे
Changeless/Immutable
अनादि Adjective
Anadi
ज्याला सुरुवात नाही
Beginningless
सिद्ध Adjective
Siddha
स्वयंसिद्ध/अस्तित्वात असलेले
Established/Proven

💡 Meaning

This soul truly never dies, and even if one tries to kill it, it does not perish. It is eternal, changeless, and exists from time immemorial.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the Sanskrit verse of the Gita, emphasizing that the Soul (Atman) is beyond the reach of destruction. It is 'Nitya' (everlasting) and 'Nirvikara' (without modifications). Since the soul is unborn and undying, the concepts of 'killing' or 'being killed' are only applicable to the physical body, not the true self. One who realizes this truth remains unshaken by the changes of the material world.

🎯 Practical Application

This knowledge can be used to overcome the fear of loss or failure by realizing that our inner essence is untouched by external circumstances. Example: Maintaining mental balance during a crisis by understanding that the core 'Self' is permanent while situations are temporary.

📌 Context

Lord Krishna explains the eternal and indestructible nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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