Friday, 19 May 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 37

काम एष क्रोध एष रजोगुणसमुद्भवः । महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥

हा कामु तो हा क्रोधु । जो हा अज्ञानाचा बाधु । जो चैतन्याचा विरोधु । मांडूनि असे ॥

"This is desire, this is anger; which is the affliction of ignorance, and which stands opposing the pure consciousness."

कामु Noun
Kamu
काम किंवा तीव्र इच्छा
Desire or Lust
क्रोधु Noun
Krodhu
राग किंवा संताप
Anger
अज्ञानाचा Noun
Ajnanacha
अज्ञानाचा किंवा अविद्येचा
Of ignorance
बाधु Noun
Badhu
अडथळा किंवा पीडा
Obstacle or Affliction
चैतन्याचा Noun
Chaitanyacha
आत्मस्वरूपाचा किंवा शुद्ध जाणीवेचा
Of pure consciousness
विरोधु Noun
Virodhu
शत्रू किंवा विरोध करणारा
Opposition or Enemy

💡 Meaning

This is desire and this is anger, which are the obstacles born of ignorance and stand in opposition to the soul's consciousness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the nature of Desire (Kama) and Anger (Krodha). He describes them as the offspring of the 'Rajas' quality and the primary obstacles born of ignorance. They act as a veil over the pure consciousness (Chaitanya), leading an individual away from their true self. Understanding their destructive nature is the first step toward spiritual liberation and mental peace.

🎯 Practical Application

In daily life, when faced with a situation that triggers intense greed or anger, recognize these as internal enemies trying to cloud your judgment. For example, instead of reacting impulsively during a conflict, practicing mindfulness helps you overcome these 'enemies' and maintain clarity.

📌 Context

Lord Krishna identifies the internal enemies that lead a person to commit sins even against their will, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 3

तरी अर्जुना हे नवल पाहे । जे कर्मेविण काही न राहे । आणि कर्मत्यागाचेनि मिषे होये । कर्मचि अधिक ॥ ३ ॥

"Therefore, Arjuna, see this wonder, that nothing remains without action; and on the pretext of renouncing action, more action is actually performed."

नवल Noun
Naval
आश्चर्य
Wonder or Surprise
कर्मेविण Adverb
Karmevin
कर्माशिवाय
Without action
राहे Verb
Rahe
राहते
Remains
मिषे Noun
Mishe
निमित्ताने किंवा बहाण्याने
On the pretext of
अधिक Adjective
Adhik
जास्त
More

💡 Meaning

Arjuna, observe this wonder: nothing can exist without action. In fact, under the pretext of renouncing action, one ends up performing even more actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the paradox of renunciation. He explains that no entity in the universe can exist without performing some form of action. Even if one claims to have renounced all worldly duties, the very act of maintaining that renunciation involves mental and physical processes. Natural functions like breathing and thinking are also actions. Therefore, pretending to abandon work often leads to a more complex involvement in subtle actions. True wisdom lies not in stopping work, but in performing it without ego.

🎯 Practical Application

In modern life, trying to escape one's duties often results in increased mental anxiety and procrastination, which are themselves taxing actions. For example, avoiding a difficult conversation at work doesn't end the problem; the mental energy spent worrying about it is a heavier 'action' than the conversation itself. It is better to face duties directly.

📌 Context

Saint Dnyaneshwar explains to Arjuna that total inaction is impossible in the physical world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 194

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणौनि तोचि स्थिरप्रज्ञु । जो इंद्रियांसीं अतिनिग्रहु । करूनि असे जयाचा पांगु । फिटला असे ॥ १९४ ॥

"Therefore, he is truly a man of steady wisdom, who has achieved complete restraint over his senses and whose dependency on them has vanished."

स्थिरप्रज्ञु Noun
Sthiraprajnu
स्थिर बुद्धी असलेला
One with steady wisdom
इंद्रियांसीं Noun
Indriyansi
इंद्रियांना
To the senses
अतिनिग्रहु Noun
Atinigrahu
पूर्ण ताबा किंवा संयम
Complete restraint
पांगु Noun
Pangu
लाचारी किंवा परावलंबित्व
Dependency or helplessness
फिटला Verb
Fitala
संपला किंवा मुक्त झाला
Ended or freed

💡 Meaning

Therefore, he alone is of steady wisdom, who has completely restrained his senses from their objects and has freed himself from dependency on them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true intellectual stability is only possible when a person has absolute mastery over their senses. The term 'Pangu' is used metaphorically to describe the 'crippled' or 'dependent' state of a mind that is enslaved by sensory desires. When this dependency is severed through disciplined restraint, the seeker's consciousness becomes firmly established in the divine self.

🎯 Practical Application

In modern life, practicing digital detox or resisting the urge to react impulsively to criticism are practical applications of this verse. For example, choosing a healthy lifestyle over temporary cravings.

📌 Context

Lord Krishna explains to Arjuna the final characteristic of a person with stable wisdom, emphasizing the necessity of sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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