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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 115

त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः। कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः॥

म्हणौनि कर्मे तरी कीजती। परि तीं कर्तेपणें न बांधती। जैं सांडिजे फळाची आसक्ती। आणि अहंभावो॥

"Therefore, actions are performed, but they do not bind through doership, when attachment to fruit and ego are cast away."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणें Noun
Kartepane
कर्तेपणाच्या भावनेने
With the sense of doership
बांधती Verb
Bandhati
बांधले जातात
Bind
सांडिजे Verb
Sandije
सोडले जाते
Is abandoned
आसक्ती Noun
Asakti
ओढ किंवा मोह
Attachment
अहंभावो Noun
Ahambhavo
अहंकार
Egoism

💡 Meaning

Therefore, actions are indeed performed, but they do not bind the individual with the sense of doership, provided the attachment to results and egoism are abandoned.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the core principle of selfless action. He explains that actions themselves do not bind a soul; rather, it is the 'sense of doership' (ego) and the 'attachment to results' that create bondage. When an individual performs their duties while having surrendered the ego and the craving for rewards, those actions do not produce any karmic debt. Such a person remains liberated even while being actively engaged in the world, much like a roasted seed that cannot sprout again.

🎯 Practical Application

In daily life, focus on the quality of your work rather than worrying about the promotion or praise you might get. For example, a student should study to gain knowledge and fulfill their duty, rather than just obsessing over the rank or marks.

📌 Context

Dnyaneshwar Maharaj explains how a person can remain free from the bondage of actions by giving up the ego and the desire for results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 212

म्हणोनि विषयांचे चिंतन । तेचि सर्व अनर्थां आयतन । यालागीं सांडूनि द्यावें मन । सर्वथा हें ॥ २१२ ॥

"Therefore, the contemplation of sense-objects is the very abode of all calamities; hence, this tendency of the mind should be abandoned entirely."

विषयांचे Noun
Viṣayāñcē
इंद्रिय उपभोग्य वस्तूंचे
of sensory objects
चिंतन Noun
Cintana
सतत विचार करणे
contemplation
अनर्थां Noun
Anarthāṃ
संकटांचे किंवा विनाशाचे
of calamities or evils
आयतन Noun
Āyatana
घर किंवा आश्रयस्थान
abode or source
सांडूनि Verb
Sāṇḍūni
त्याग करून
having discarded
सर्वथा Adverb
Sarvathā
पूर्णपणे
entirely

💡 Meaning

Contemplating sensory objects is the very source of all troubles; therefore, one should completely abandon this tendency of the mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root cause of all suffering and spiritual degradation is the constant mental preoccupation with sensory objects. When the mind repeatedly dwells on worldly pleasures, it creates a deep-seated attachment. This attachment is described as the 'abode of all calamities' because it eventually leads to desire, anger, and the loss of discrimination. To maintain mental peace and achieve spiritual growth, one must consciously train the mind to stop obsessing over external objects.

🎯 Practical Application

In modern life, if we want to achieve deep work or focus, we must avoid 'doom-scrolling' or constantly thinking about distractions, as these thoughts are the primary source of failure and lack of productivity.

📌 Context

Saint Dnyaneshwar explains the psychological process of how dwelling on sensory pleasures leads to spiritual and mental downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 236

म्हणोनि तूं आतां । या इंद्रियांसीं नियमिता । होऊनि सांडीं अनंता । पापाचिया ॥ २३६ ॥

म्हणून तू आता या इंद्रियांना ताब्यात ठेवणारा होऊन, या अनंत पापांचा त्याग कर.

"Therefore, now, by becoming the regulator of these senses, discard these infinite sins."

म्हणोनि Conjunction
mhaṇōni
म्हणून
therefore
इंद्रियांसीं Noun
indriyānsīṃ
इंद्रियांना
to the senses
नियमिता Noun
niyamitā
नियंत्रण करणारा
controller
सांडीं Verb
sāṇḍīṃ
त्याग कर
abandon
अनंता Adjective
anantā
असंख्य
infinite
पापाचिया Noun
pāpāciyā
पापांचा
of sins

💡 Meaning

Therefore, you should now become the controller of these senses and abandon these infinite sins.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the senses are the gateways through which desire (Kama) enters and corrupts human consciousness. By becoming a 'Niyamita' (one who regulates or controls), a seeker can halt the cycle of endless sins. The mastery over one's own senses is presented as the foundational step in Karma Yoga, leading to a stable mind and spiritual liberation.

🎯 Practical Application

Practicing self-discipline when faced with temptations. For example, choosing to focus on a long-term goal instead of immediate gratification is a practical application of controlling the senses.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's advice to Arjuna on how to overcome the destructive power of desire and anger by controlling the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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