←
Wednesday, 22 February 2023
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 211

म्हणोनि जे जे उचित । आणि अवसरें प्राप्त । तें कर्म अहेतुक । आचरावें ॥ २११ ॥

"Therefore, whatever is appropriate and arises according to the occasion, perform that action without any motive."

उचित Adjective
Uchit
योग्य किंवा शास्त्रशुद्ध
Appropriate or righteous
अवसरें Adverb
Avasare
वेळेनुसार किंवा प्रसंगानुसार
According to the occasion
प्राप्त Adjective
Prapt
मिळालेले किंवा समोर आलेले
Obtained or presented
अहेतुक Adjective
Ahetuk
हेतूशिवाय किंवा निस्वार्थ
Without motive or selfless
आचरावें Verb
Acharave
करावे किंवा आचरणात आणावे
Should perform or practice

💡 Meaning

Therefore, whatever is appropriate and comes to you by the occasion, perform that action without any selfish motive.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines the ideal way of action. He posits that an individual should engage in actions that are 'Uchit' (righteous/appropriate) and 'Avasare Prapt' (arising naturally through circumstances). The crucial condition is that the action must be 'Ahetuk' (without a personal motive or desire for fruit). This approach transforms mundane work into a spiritual practice, leading to inner purity and liberation from the cycle of cause and effect.

🎯 Practical Application

Perform your professional or personal duties with full integrity without obsessing over the results. For instance, a student should focus on learning and understanding the subject (appropriate action) rather than just worrying about the grades (motive).

📌 Context

Saint Dnyaneshwar explains the method of performing selfless action as a path to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 121

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निधारें । जैसें नावेचेनि संचारे । थडिये पाविजे ॥

"Just as by the movement of a boat one reaches the shore, so by the support of action, action itself is firmly abandoned."

कर्माचेनि Noun
karmācēni
कर्माच्या
by action
आधारें Noun
ādhārē
आधाराने
with the support of
सांडिजे Verb
sāṇḍijē
सोडावे किंवा त्याग करावा
should be abandoned
नावेचेनि Noun
nāvēcēni
नावेच्या
of the boat
थडिये Noun
thaḍiyē
काठावर किंवा तीरावर
on the shore
पाविजे Verb
pāvijē
पोहोचणे
to reach

💡 Meaning

Just as one uses a boat to cross a river and leaves it upon reaching the shore, one should use action as a support to eventually transcend the bondage of action.

🔍 Deep Interpretation

Dnyaneshwar Maharaj uses a beautiful analogy of a boat to explain the path of action. To cross the river of worldly existence, one must perform actions (Karma). However, the goal is to reach the other side (Self-realization). Once the shore is reached, the boat is left behind. Similarly, by performing selfless actions according to one's duty, one purifies the mind and eventually reaches a state of 'Akarma' or actionlessness, where the ego-driven sense of doership vanishes and the bondage of karma is broken.

🎯 Practical Application

In professional life, use your daily tasks as a means to gain expertise. Once you master the skill, the mechanical effort (the 'boat') becomes secondary to the natural flow of your talent (the 'shore'). Perform your duty without being obsessed with the process once the goal is achieved.

📌 Context

Saint Dnyaneshwar explains how to transcend the bondage of actions by performing them correctly as a means to an end.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 24

हा न तुटे शस्त्रांहीं । न जळे अग्नीच्या ठायीं । न विरे जळीं कांहीं । न सुके पवने ॥ २४ ॥

"This cannot be cut by weapons, nor burnt by fire; it does not dissolve in water, nor does it dry by the wind."

हा Pronoun
Ha
हा (आत्मा)
This (Soul)
तुटे Verb
Tute
तुटतो किंवा कापला जातो
breaks or is cut
शस्त्रांहीं Noun
Shastranhi
शस्त्रांनी
by weapons
जळे Verb
Jale
जळतो
burns
विरे Verb
Vire
विरघळतो
dissolves
पवने Noun
Pavane
वाऱ्याने
by wind

💡 Meaning

This soul cannot be cut by weapons, cannot be burnt by fire, cannot be dissolved by water, and cannot be dried by wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the properties of the Atman (Soul). He emphasizes that the soul is beyond the reach of the primary elements: Earth (represented by weapons), Fire, Water, and Air. While physical objects are subject to destruction by these elements, the soul remains untouched, eternal, and constant. It is the substratum of existence that cannot be modified or destroyed by any physical means, highlighting the distinction between the perishable body and the imperishable self.

🎯 Practical Application

Understanding that our core essence is eternal helps reduce the fear of death and physical loss. Example: Staying calm during a health crisis by realizing that the inner self remains whole despite physical ailments.

📌 Context

Shri Krishna explains the indestructible and eternal nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile