Thursday, 09 February 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 365

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि तोचि स्थिरप्रज्ञु । जो इंद्रियांसी अजिंक्यु । जयाचा हातु न लगे विषयविषु । तोचि पूर्णु ॥ ३६५ ॥

"Therefore, he alone is of steady wisdom, who is unconquerable by the senses, and who is not touched by the poison of sense-objects; he is perfect."

स्थिरप्रज्ञु Noun
Sthiraprajnu
स्थिर बुद्धी असलेला
One with steady wisdom
अजिंक्यु Adjective
Ajinkyu
ज्याला जिंकता येत नाही असा / विजेता
Unconquerable / Victorious
विषयविषु Noun
Vishayavishu
सांसारिक विषयांचे विष
Poison of sense objects
पूर्णु Adjective
Purnu
परिपूर्ण / सिद्ध
Complete / Perfected
इंद्रियांसी Noun
Indriyansi
इंद्रियांना
To the senses

💡 Meaning

Therefore, he alone is of steady wisdom, who is unconquerable by the senses and who is not touched by the poison of sense-objects; he is truly perfect.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that true stability of intellect is achieved only by one who has mastered their senses. He compares worldly pleasures to poison ('Vishaya-visha'), suggesting that just as poison destroys the body, uncontrolled sensory desires destroy spiritual progress. A person who remains untouched by these temptations and keeps their senses withdrawn from their objects is recognized as a 'Purna' or a perfected soul.

🎯 Practical Application

In modern life, practicing restraint against digital distractions or unhealthy cravings is a form of sense control. Example: Choosing to focus on a long-term goal instead of immediate gratification from social media likes.

📌 Context

Saint Dnyaneshwar concludes the description of a Sthitaprajna (a person of steady wisdom) by emphasizing sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 173

म्हणोनि अर्जुना तूं पाहीं । या संसाराचिया ठायीं । जेणें दुःखावांचूनि कांहीं । देखिजेना ॥ १७३ ॥

"Therefore, Arjuna, you see; in this world, nothing except sorrow is perceived."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पाहीं Verb
Paahi
पहा किंवा विचार कर
Look or observe
संसाराचिया Noun
Samsarachiya
संसाराच्या
Of the worldly existence
ठायीं Noun
Thayi
ठिकाणी
In the place of
दुःखावांचूनि Noun
Dukhavanchuni
दुःखाशिवाय
Except sorrow
देखिजेना Verb
Dekhijena
दिसत नाही
Is not seen

💡 Meaning

Therefore, Arjuna, observe carefully; in this worldly existence, nothing but sorrow is to be seen.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the inherent nature of 'Samsara' (the cycle of birth and death/worldly life) as being fundamentally filled with suffering. He urges Arjuna to observe the world with a discerning eye. The scholarly interpretation suggests that while the world may offer temporary sensory pleasures, they are fleeting and eventually lead to pain because they are subject to change and decay. By realizing that the world cannot provide permanent peace, a seeker is motivated to look inward for the eternal Self (Atman).

🎯 Practical Application

This teaching can be applied when we face inevitable losses or disappointments. Instead of being overwhelmed, we should understand that the material world is imperfect. For example, if a business venture fails, one should maintain equanimity by realizing that ups and downs are the nature of the world, and focus on inner resilience.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna the transient and sorrowful nature of the material world to encourage detachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 42

तरी अर्जुना हे पाही । जेथ संशयासी ठावो नाही । तेथ अज्ञानाचे काही । उरले असे ॥ ४२ ॥

"Therefore, Arjuna, see this; where there is no room for doubt, does any ignorance remain there?"

तरी Adverb
Tari
म्हणून / तर
Therefore
पाही Verb
Pahi
पहा / बघ
See / Observe
संशयासी Noun
Sanshayasi
संशयाला
To the doubt
ठावो Noun
Thavo
स्थान / जागा
Place / Room
अज्ञानाचे Noun
Ajnanache
अज्ञानाचे
Of ignorance
उरले Verb
Urale
शिल्लक राहिले
Remained

💡 Meaning

Arjuna, observe this; where there is no place for doubt, does any trace of ignorance remain?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the transformative power of self-realization. He argues that doubt is a byproduct of ignorance. When the light of true wisdom (Jnana) enters the mind, it occupies all space, leaving no room for uncertainty. Just as darkness cannot coexist with light, ignorance cannot survive where there is absolute clarity of the self.

🎯 Practical Application

In practical life, confusion arises from a lack of information. By seeking the truth and gaining deep knowledge of a situation, we eliminate hesitation. For example, a student who has mastered a subject enters the exam hall without the 'doubt' of failure because their knowledge has removed the ignorance of the subject.

📌 Context

Saint Dnyaneshwar explains that the dawn of knowledge leaves no room for doubt or ignorance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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