Thursday, 12 January 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 65

म्हणोनि अर्जुना सांगो किती । जे हे साम्यबुद्धि पावती । तेचि देहधारी होती । परब्रह्म ॥ ६५ ॥

"Therefore, Arjuna, how much can I say? Those who attain this equanimity, they are the Supreme Brahman in embodied form."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
साम्यबुद्धि Noun
Sāmyabuddhi
समत्व बुद्धी
Equanimity of mind
पावती Verb
Pāvatī
प्राप्त करतात
Attain
देहधारी Adjective
Dehadhārī
शरीर धारण केलेले
Embodied
परब्रह्म Noun
Parabrahma
सर्वोच्च तत्व
Supreme Reality

💡 Meaning

Therefore, Arjuna, how much more shall I say? Those who attain this equanimity of mind become the Supreme Brahman itself, even while dwelling in a physical body.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the pinnacle of spiritual realization: Equanimity. He tells Arjuna that those who perceive the same Divine essence in every being transcend the limitations of the physical body. Although they appear to be ordinary humans (embodied), their consciousness is merged with the Supreme Brahman. They are 'Jivanmuktas'—liberated while still alive, as they have conquered the cycle of birth and death through their vision of oneness.

🎯 Practical Application

Practice treating everyone with equal respect regardless of their status or background. For example, helping a stranger with the same sincerity as you would help a close friend, recognizing the same life force in both.

📌 Context

Saint Dnyaneshwar explains the exalted state of those who have achieved perfect equanimity of mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 9

तरी उचित कर्म सांडावें । कीं अप्रवृत्तीं व्हावें । हें न घडे स्वभावें । कवणे काळीं ॥

तरी उचित कर्म सांडावे । कीं अप्रवृत्ती व्हावे । हे न घडे स्वभावे । कवणे काळी ॥

"Therefore, should one abandon proper action, or become inactive? This can never happen naturally at any time."

उचित Adjective
Uchita
योग्य किंवा विहित
Proper or prescribed
सांडावें Verb
Sandave
सोडून द्यावे
To abandon
अप्रवृत्तीं Noun
Apravrutti
निष्क्रियता
Inaction
स्वभावें Adverb
Swabhave
निसर्गतः किंवा स्वभावामुळे
By nature
कवणे काळीं Other
Kavane kali
कोणत्याही वेळी
At any time
घडे Verb
Ghade
घडणे किंवा शक्य होणे
To happen or be possible

💡 Meaning

It is naturally impossible at any time to abandon prescribed duties or to remain completely inactive.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that it is impossible for any living being to completely abandon action or remain in a state of total inactivity. Human nature and the physical body are inherently tied to the cycle of action. Even if one tries to sit still, the mind and biological processes continue. Therefore, the focus should not be on escaping work, but on performing one's duties without attachment. True renunciation is not the abandonment of action, but the abandonment of the ego and the desire for results.

🎯 Practical Application

In professional life, one cannot simply stop working and expect peace; the mind will still be occupied with thoughts. Instead of trying to avoid work, one should focus on doing their job well and ethically. For example, a doctor cannot stop treating patients and call it 'peace'; their nature and duty require them to act.

📌 Context

Saint Dnyaneshwar explains the inevitability of action and why total renunciation of work is impossible for a living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 227

म्हणोनि कर्माचिया स्थिती । कर्माकर्मे न बाधती । जेथ अर्जुना हे प्रतीति । हाता आली ॥

"Therefore, in the state of action, one is not bound by karma or akarma, O Arjuna, once this realization is attained."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
कर्माचिया Noun
Karmachiya
कर्मांच्या
Of actions
स्थिती Noun
Sthiti
अवस्था किंवा स्थिती
State or condition
बाधती Verb
Badhati
बाधणे किंवा अडथळा निर्माण करणे
To bind or obstruct
प्रतीति Noun
Pratiti
अनुभव किंवा साक्षात्कार
Realization or experience

💡 Meaning

Therefore, Arjuna, for one who has gained this realization, the various states of action and the distinction between good and bad deeds do not cause any bondage.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates that once a seeker attains the direct experience (Pratiti) of the Self, the dualities of action and inaction (Karma-Akarma) cease to bind them. The realization that the true Self is a non-doer dissolves the ego. Consequently, even while engaged in worldly activities, the enlightened soul remains as detached as a lotus leaf in water, unaffected by the results of their deeds because the fire of knowledge has consumed the binding nature of karma.

🎯 Practical Application

Perform your daily duties with excellence but without the ego of being the sole 'doer'. For example, a student who studies hard but remains calm regardless of the result, focusing on the knowledge gained rather than just the marks, practices this detachment.

📌 Context

Saint Dnyaneshwar explains how a self-realized person remains untouched by the bonds of karma through the power of spiritual experience.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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