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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 197

जेथें हे विषय विसरले । इंद्रियें आपणपें विसरलीं । तेथें मनही हारपलें । आपणया आपण ॥

"Where these objects are forgotten, the senses forget their own nature, and there the mind too is lost within itself."

विषय Noun
Vishaya
इंद्रियांचे उपभोग्य पदार्थ
Sensory objects
विसरले Verb
Visarale
विसर पडला
Forgotten
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
हारपलें Verb
Harapale
हरवून गेले किंवा विलीन झाले
Lost or merged
आपणया Pronoun
Aapanaya
स्वतःमध्ये
In oneself

💡 Meaning

Where these sensory objects are forgotten, the senses forget their own nature, and there the mind also loses itself within the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual absorption. When a seeker reaches the state of self-realization, the attraction to external sensory objects vanishes completely. The senses, which are usually outward-looking, lose their individual identity and turn inward. Ultimately, the mind, which is the source of all thoughts, dissolves into the pure consciousness of the Self. This represents a state of non-duality where only the bliss of the Self remains.

🎯 Practical Application

In daily life, this teaches the power of deep focus (Dhyana). For example, when a scientist or an artist is deeply engrossed in their work, they lose track of time and surroundings. Applying this same focus to inner self-reflection leads to profound mental peace.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization, where the mind and senses dissolve into the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 1

तंव अर्जुन म्हणे देवा । जरी हा विचारु बरवा । तरी मज कां या कवा । झुंजविसी ॥

"Then Arjuna said, O Lord, if this path of knowledge is better, then why do you engage me in this battle?"

तंव Adverb
Tanva
तेव्हा
Then
बरवा Adjective
Barava
चांगला किंवा श्रेष्ठ
Good or Superior
विचारु Noun
Vicharu
विचार किंवा मत
Thought or Opinion
झुंजविसी Verb
Jhunjavisi
युद्ध करायला लावतोस
Making me fight
कवा Adverb
Kava
कशासाठी किंवा का
Why or for what

💡 Meaning

Then Arjuna said, O Lord, if you consider the path of knowledge to be superior, then why are you urging me to engage in this terrible war?

🔍 Deep Interpretation

In the opening of the third chapter of Dnyaneshwari, Arjuna seeks clarification from Krishna. In the previous chapter, Krishna praised the path of knowledge and the steady intellect. Arjuna perceives a contradiction: if knowledge is superior to action, why is he being urged to engage in a violent war? This verse sets the stage for the discourse on Karma Yoga, where Krishna explains that action and knowledge are not mutually exclusive but complementary.

🎯 Practical Application

When faced with conflicting advice or paths, it is essential to seek clarity from a mentor. Example: Asking a teacher for guidance when confused between two career paths.

📌 Context

Arjuna is confused after hearing about the importance of intellect (Buddhi) in the previous chapter and asks why he must still perform the difficult task of fighting.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 121

म्हणोनि अर्जुना ऐकें । हें सांख्यमत निकें । जेथ बुद्धीचें पाऊल न टिके । तेंचि सांगों ॥

"Therefore, O Arjuna, listen! This Sankhya doctrine is pure; where the step of intellect does not hold, that very thing I shall tell."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
ऐकें Verb
Aike
ऐक
Listen
सांख्यमत Noun
Sankhyamat
सांख्य विचार
Sankhya philosophy
निकें Adjective
Nike
शुद्ध किंवा श्रेष्ठ
Pure or Excellent
बुद्धीचें Noun
Buddhiche
बुद्धीचे
Of the intellect
पाऊल Noun
Paul
पाऊल
Step
टिके Verb
Tike
टिकते किंवा पोहोचते
Stands or Reaches
सांगों Verb
Sango
सांगतो
Shall tell

💡 Meaning

Therefore, Arjuna, listen! This Sankhya doctrine is very subtle; where even the intellect cannot find a foothold, that is what I shall tell you.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the Sankhya philosophy is extremely subtle. It is a state of realization where logical reasoning or intellectual pride cannot find a foothold. It requires a deeper spiritual intuition to grasp the distinction between the eternal soul and the transient world. He promises to explain this complex subject in a way that Arjuna can understand.

🎯 Practical Application

In professional life, when data and logic reach their limits, leaders often rely on intuition and wisdom gained from experience to make the right decision.

📌 Context

Shri Krishna, through Dnyaneshwar's commentary, begins to explain the profound and subtle nature of Sankhya philosophy to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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