Saturday, 19 November 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 226

म्हणोनि कर्माचिया स्थिती । कर्माकर्मे न बाधती । जेथ अर्जुना हे प्रतीति । आरूढली ॥ २२६ ॥

"Therefore, in the state of action, one is not bound by karma or akarma, where, O Arjuna, this realization has been established."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कर्माचिया Noun
Karmāciyā
कर्माच्या
Of actions
बाधती Verb
Bādhatī
बाधणे किंवा अडथळा निर्माण करणे
To bind or obstruct
प्रतीति Noun
Pratīti
अनुभव किंवा साक्षात्कार
Realization or experience
आरूढली Verb
Ārūḍhalī
स्थिर झाली किंवा प्राप्त झाली
Established or attained

💡 Meaning

Therefore, Arjuna, for one in whom this realization has been established, the various states of action and inaction do not cause any bondage.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that once a seeker attains the realization of the Self (Atman), the dualities of action (Karma) and inaction (Akarma) no longer create bondage. The realization that the true Self is a non-doer (Akarta) allows the individual to engage in worldly activities without being entangled in the cycle of cause and effect. Just as light is not affected by the objects it illuminates, the enlightened soul is not affected by the actions performed by the body.

🎯 Practical Application

In professional life, focus on performing your duties with excellence but without the ego of being the 'sole doer'. This mindset helps in maintaining equanimity during both success and failure.

📌 Context

Saint Dnyaneshwar explains how a self-realized person remains untouched by the consequences of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 82

म्हणोनि विषयांतें न सेविजे । आणि इंद्रियां नियमिजे । तरीच प्रज्ञा स्थिरावु पाविजे । अर्जुना पैं ॥ ८२ ॥

"Therefore, do not indulge in sense objects and regulate the senses; only then will the intellect attain stability, O Arjuna."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषयांतें Noun
Vishayante
विषयांना (इंद्रिय सुखांना)
To the sense objects
न सेविजे Verb
Na Sevije
सेवन करू नये
Should not indulge
नियमिजे Verb
Niyamije
ताबा ठेवावा / नियमन करावे
Should regulate / control
प्रज्ञा Noun
Pradnya
बुद्धी
Intellect / Wisdom
स्थिरावु Noun
Sthiravu
स्थिरता
Stability

💡 Meaning

Therefore, one should not indulge in sense objects and should control the senses; only then, O Arjuna, does the intellect become stable.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that stability of the intellect (Pradnya) is impossible without the regulation of the senses. The senses naturally gravitate towards worldly pleasures (Vishaya). If one allows the senses to run wild, the mind remains scattered and agitated. By consciously withdrawing the senses from these objects and disciplining them, an individual can achieve a state of steady wisdom, which is essential for spiritual realization and inner peace.

🎯 Practical Application

Just as a student must avoid distractions like social media to focus on studies, controlling our immediate desires helps us stay focused on our long-term goals and maintain mental clarity.

📌 Context

In the context of describing a person of steady wisdom (Sthitapradnya), Saint Dnyaneshwar explains the necessity of sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 180

म्हणोनि उचित जे कर्म । आणि आचरतां जे अधर्म । हे दोन्ही संभ्रम । सांडूनि देईं ॥ १८० ॥

"Therefore, give up the confusion regarding what is proper action and what is improper action."

उचित Adjective
Uchita
योग्य किंवा विहित
Proper or prescribed
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or duty
अधर्म Noun
Adharma
अयोग्य किंवा चुकीचे वर्तन
Unrighteousness or wrong action
संभ्रम Noun
Sambhrama
गोंधळ किंवा संशय
Confusion or doubt
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Discarding or leaving

💡 Meaning

Therefore, discard the confusion between what is considered proper action and what is considered improper action.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that a seeker should transcend the duality of 'proper' and 'improper' action by surrendering the ego. When one performs their duty (Swadharma) without attachment to the results, the confusion regarding the nature of the action disappears. He urges Arjuna to abandon the intellectual struggle of categorizing actions and instead focus on the selfless performance of his inherent duty as a warrior.

🎯 Practical Application

In professional life, focus on the quality of your work rather than getting paralyzed by the fear of failure or the greed for rewards. Example: A student should focus on understanding the subject thoroughly rather than being confused by the pressure of grades.

📌 Context

In the context of explaining the Bhagavad Gita's verse on 'Karmanye Vadhikaraste', Saint Dnyaneshwar advises Arjuna to let go of the mental conflict regarding action and inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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