Saturday, 15 October 2022
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 148

म्हणोनि अर्जुना पाहीं । यासी उपायु आन नाहीं । इंद्रियें दमनुनि राही । आपणपां जो ॥

"Therefore, O Arjuna, see that there is no other remedy for this; he who remains with his senses subdued within himself is truly steady."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
Observe or see
उपायु Noun
Upayu
मार्ग किंवा उपाय
Remedy or way
आन Adjective
Aan
दुसरा
Other
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
दमनुनि Verb
Damununi
संयम राखून किंवा जिंकून
By controlling or subduing
आपणपां Pronoun
Aapanpa
स्वतःमध्ये
Within oneself

💡 Meaning

Therefore, Arjuna, understand that there is no other way but to control the senses. One who restrains their senses remains steady in the self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is no alternative to sense control for a seeker of truth. The mind naturally flows outward through the senses toward worldly objects, causing instability. To achieve spiritual realization, one must master the senses. Only the person who restrains their senses from distractions can remain centered in the self and attain true wisdom.

🎯 Practical Application

Practicing mindfulness by not reacting impulsively to cravings or distractions, such as staying focused on a task despite notifications on a phone, is a practical application of this verse.

📌 Context

Lord Krishna explains to Arjuna the necessity of controlling the senses to achieve a steady mind and spiritual stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 50

जेथें मनाचें धांवणें खुंटलें । जेथें बुद्धीचें पाऊल सांडलें । जेथें अहंकाराचें रूप हारपलें । तेंचि रूप माझें ॥

"Where the mind's wandering stops, where the intellect's step is lost, where the form of ego vanishes, that is My form."

मनाचें Noun
Manache
मनाचे
of the mind
धांवणें Noun
Dhavane
भटकणे किंवा धावणे
wandering or running
खुंटलें Verb
Khuntale
थांबले किंवा खुंटले
stopped or ceased
बुद्धीचें Noun
Buddhiche
बुद्धीचे
of the intellect
हारपलें Verb
Harapale
हरवले किंवा नाहीसे झाले
lost or vanished
अहंकाराचें Noun
Ahankarache
अहंकाराचे (मी पणाचे)
of the ego

💡 Meaning

Where the mind's wandering stops, where the intellect's reach ends, and where the form of ego vanishes, that indeed is My true form.

🔍 Deep Interpretation

In this profound Ovi, Saint Dnyaneshwar explains that the Divine reality is experienced only when the restless activities of the mind cease, the analytical intellect reaches its limit, and the ego dissolves completely. It suggests that God is not an object to be found by the mind, but a state to be realized when the 'self' disappears. This represents the pinnacle of Advaita (non-duality) philosophy.

🎯 Practical Application

In practical life, this teaches us the importance of mental stillness. For example, during a heated argument, if we can silence our ego and calm our mind, we can connect with our inner peace and resolve conflicts more effectively.

📌 Context

In this verse, Shri Krishna (through Dnyaneshwar Maharaj) describes the state of ultimate consciousness where the individual self merges with the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 163

म्हणोनि तूं अर्जुना | या कर्मातें न संडीं पां | परि फळाची वासना | सांडूनि कीजे || १६३ ||

"Therefore, Arjuna, do not give up this action; but perform it by discarding the desire for its fruit."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
कर्मातें Noun
Karmate
कर्माला
To the action
संडीं Verb
Sandi
टाकू नकोस / सोडू नकोस
Do not abandon
वासना Noun
Vasana
इच्छा / फळाची आशा
Desire or expectation
सांडूनि Verb
Sanduni
त्याग करून
Having discarded

💡 Meaning

Therefore, O Arjuna, do not abandon your duty; instead, perform it by relinquishing the desire for its fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the core philosophy of Nishkama Karma (selfless action). He advises Arjuna that the path to spiritual liberation does not require the physical abandonment of duties. Instead, one must abandon the psychological craving for the results of those actions. By performing one's natural duties without the egoistic desire for rewards, the individual remains free from the karmic cycle. It is the 'attachment' to the fruit that binds, not the 'action' itself.

🎯 Practical Application

In professional life, focus on the quality of your work rather than obsessing over the promotion or bonus. For example, a doctor should focus on treating the patient perfectly, rather than just the fees.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, explains to Arjuna why performing one's duty is superior to renunciation of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile