Dnyaneshwari
Ch. 2, Verse 14
मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः। आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत॥
तरी हे विषय जे आहाती। ते इंद्रियद्वारीं येती। आणि सुखदुःखें उपजविती। अंतःकरणीं॥
"The contacts of the senses with their objects, O son of Kunti, which cause heat and cold, pleasure and pain, have a beginning and an end; they are impermanent; endure them bravely."
विषय
Noun
vishaya
इंद्रियांचे भोग/वस्तू
sensory objects
इंद्रियद्वारीं
Noun
indriyadvari
इंद्रियांच्या माध्यमातून
through the gates of senses
उपजविती
Verb
upajaviti
निर्माण करतात
produce or create
अंतःकरणीं
Noun
antahkarani
मनामध्ये
in the mind or heart
सुखदुःखें
Noun
sukhadukhe
सुख आणि दुःख
pleasure and pain
💡 Meaning
O Arjuna, the objects of the senses enter through the gateways of the senses and produce feelings of pleasure and pain in the mind.