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Tuesday, 31 May 2022

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🕉️Sanskrit Subhashit

3 verses 📿 All Granths

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Dnyaneshwari Ch. 5, Verse 13

जेणें अंतःकरण जिंकिलें । आणि कर्मफळ सांडिलें । तो न करी कांहीं केलें । देहींच असतां ॥

जेणे अंतःकरण जिंकले । आणि कर्मफळ सांडले । तो न करी काही केले । देहीच असता ॥

"He who has conquered his mind and renounced the fruits of action, does nothing even while staying in the body."

जेणें Pronoun

Jene

ज्याने

By whom

अंतःकरण Noun

Antahkaran

मन किंवा हृदय

Mind or inner self

जिंकिलें Verb

Jinkile

जिंकले किंवा ताब्यात मिळवले

Conquered or mastered

कर्मफळ Noun

Karmaphal

कर्माचे फळ

Fruit of action

सांडिलें Verb

Sandile

त्यागले किंवा सोडून दिले

Renounced or dropped

देहींच Noun

Dehinch

शरीरातच

In the body itself

💡 Meaning

One who has conquered the mind and renounced the fruits of action does nothing even while residing in the body.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a person who has mastered their internal senses and relinquished the desire for the results of their actions remains untouched by karma. Even though the physical body performs various activities, the realized soul remains a detached observer (Sakshi), free from the cycle of cause and effect. This state of 'actionless action' is the hallmark of true Sanyasa.

🎯 Practical Application

In professional life, focus on the quality of your work rather than obsessing over promotions or rewards. This detachment leads to better focus and peace of mind.

📌 Context

Describing the state of a self-realized soul who remains untouched by the actions of the physical body.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 3

आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते । योगारूढस्य तस्यैव शमः कारणमुच्यते ॥

तरी संन्यास आणि योगु । हा एकचि कीं विभागु । जैसा नामभेदें प्रसंगु । एकाच अर्थाचा ॥ ३ ॥

"Therefore, Sannyasa and Yoga are one and the same; know this for certain. It is like different names for the same essence."

संन्यास Noun

Sannyasa

त्याग किंवा संन्यास

Renunciation

योगु Noun

Yogu

कर्मयोग किंवा जोडणे

Yoga or Union

एकचि Adjective

Ekachi

एकच

One and the same

विभागु Noun

Vibhagu

भाग किंवा विभाग

Division or Part

नामभेदें Adverb

Namabhede

नावाच्या फरकाने

By different names

अर्थाचा Noun

Arthacha

अर्थाचा

Of the meaning

💡 Meaning

Sannyasa and Yoga are one and the same division; it is like different names referring to the same meaning.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar asserts that Sannyasa (renunciation) and Yoga (selfless action) are not two different paths but are essentially the same. He uses the analogy of different names referring to the same object. While Sannyasa focuses on the internal renunciation of doership, Yoga focuses on performing actions without attachment to the results. Ultimately, both lead to the same spiritual realization and peace.

🎯 Practical Application

In professional life, performing your duties with full dedication without being obsessed with the promotion or reward is a practical application of this verse. It teaches us that true peace comes from the quality of our actions, not just the outcome.

📌 Context

Saint Dnyaneshwar explains the non-duality between Sannyasa and Yoga to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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✍️

Dnyaneshwari Ch. 2, Verse 134

म्हणोनि तूं अर्जुना । झणीं चित्तीं वाहासी खेदना । हें आदिअंतीं पाहातां ना । कांहींच नव्हे ॥ १३४ ॥

"Therefore, Arjuna, do not let your mind be filled with sorrow; when viewed from the perspective of the beginning and the end, this is nothing at all."

म्हणोनि Adverb

Mhanoni

म्हणून

Therefore

चित्तीं Noun

Chitti

मनात

In the mind

खेदना Noun

Khedana

दुःख / शोक

Grief or sorrow

आदिअंतीं Noun

Adi-anti

सुरुवात आणि शेवटी

Beginning and end

नव्हे Verb

Navhe

नाही

Is not

झणीं Adverb

Jhani

कदापि / मुळीच

At all / ever

💡 Meaning

Therefore, O Arjuna, do not harbor grief in your heart. If you look at the beginning and the end of these things, they are essentially nothing.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of 'Mithya' (illusion). He argues that if something does not exist in the beginning (before creation) and will not exist at the end (after destruction), its existence in the middle is merely a temporary appearance. Therefore, a wise person should not grieve for things that are inherently transient. This is a call to focus on the eternal Self rather than the changing forms of the world.

🎯 Practical Application

Apply this to emotional resilience. When facing a temporary setback, remind yourself that the situation is transient. For example, during a financial loss, understand that wealth comes and goes, but your inner strength is what truly matters.

📌 Context

Saint Dnyaneshwar explains the impermanence of the physical world to Arjuna, following the logic of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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