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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 23

म्हणोनि कर्म सांडिजे । तरी हे केविं घडिजे । जे शरीरचि न होइजे । आपणयां ॥ २३ ॥

"Therefore, if action is to be abandoned, how can it happen? For we cannot exist without a body."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडिजे Verb
Sandije
सोडावे
To be abandoned
केविं Adverb
Kevim
कसे
How
घडिजे Verb
Ghadije
घडणे / शक्य होणे
To happen / To be possible
शरीरचि Noun
Sharirachi
शरीरच
The body itself
आपणयां Pronoun
Apanaya
आपल्याला
To ourselves

💡 Meaning

Therefore, if one thinks of abandoning action, how can that be possible? As long as we possess this body, action is inevitable.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that as long as an individual is embodied, total renunciation of action is impossible. Even the basic biological functions of the body constitute 'karma'. The very existence of the physical form requires action. Therefore, instead of trying to escape action, one should focus on performing it without attachment, as the attempt to be completely actionless is a fallacy.

🎯 Practical Application

Even if we try to be idle, our body continues to perform actions like breathing or digesting. For example, a person cannot stop 'acting' even if they sit still; their mind and organs are still active. Thus, the focus should be on doing the right actions rather than avoiding them.

📌 Context

Saint Dnyaneshwar explains the physical and existential impossibility of complete inaction for an embodied soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 15

तरी तो मी एथ ऐसा । जो कर्मबंधां न येचि फांसा । हें जाणोनि मुमुक्षुं तैसा । आश्रयो केला ॥

"I am such here, who does not fall into the trap of karma-bondage; knowing this, the seekers of liberation took refuge accordingly."

कर्मबंधां Noun
Karmabandha
कर्माचे बंधन
Bondage of action
फांसा Noun
Phansa
जाळे किंवा फास
Trap or noose
मुमुक्षुं Noun
Mumukshu
मोक्ष मिळवू इच्छिणारे
Seekers of liberation
आश्रयो Noun
Ashrayo
आधार किंवा आश्रय
Refuge or support
जाणोनि Verb
Janoni
ओळखून किंवा जाणून
Having known

💡 Meaning

I am such that the trap of karma-bondage does not catch me; knowing this, the seekers of liberation in the past took refuge in this path.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the divine nature of action. He explains that the Supreme Being is never entangled in the web of Karma because He acts without attachment or ego. Ancient seekers who were desirous of liberation understood this profound truth. Instead of renouncing action itself, they renounced the sense of 'doership'. By following this path of selfless action (Nishkama Karma), they were able to perform their worldly duties while remaining spiritually free. This serves as a blueprint for all spiritual aspirants to live in the world without being bound by it.

🎯 Practical Application

In daily life, perform your tasks without the ego of 'I am the doer'. For example, when helping a colleague, do it as a service rather than expecting a favor in return, which keeps your mind free from stress.

📌 Context

Lord Krishna explains His nature of being a non-doer despite performing actions, and how ancient seekers followed this wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 195

म्हणोनि जे जे उचित । आणि प्रसंगें पावे प्राप्त । तें कर्म न संडीं गा निभ्रांत । विहित म्हणोनि ॥ १९५ ॥

"Therefore, whatever is appropriate and whatever comes to you by circumstance, do not abandon that action, for it is your prescribed duty."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
प्रसंगें Noun
Prasaṅgē
प्रसंगानुसार / वेळेनुसार
By circumstance
प्राप्त Adjective
Prāpta
मिळालेले / समोर आलेले
Obtained
संडीं Verb
Saṃḍīṃ
टाकू नकोस / सोडू नकोस
Do not abandon
निभ्रांत Adverb
Nibhrānta
निःसंशयपणे
Without doubt
विहित Adjective
Vihita
नेमून दिलेले कर्तव्य
Prescribed duty

💡 Meaning

Therefore, do not abandon those actions which are appropriate and which come to you naturally as your duty, knowing them to be your prescribed obligation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should not abandon actions that are appropriate and come naturally through circumstances. He uses the term 'Vihita' to signify duties that are ethically and spiritually prescribed. The seeker is advised to perform these duties with certainty (Nibhranta) and without personal bias, recognizing them as an integral part of their existence and spiritual growth.

🎯 Practical Application

In professional life, when a difficult project is assigned to you, instead of procrastinating or avoiding it, accepting it as your 'Vihita' (prescribed) duty and completing it with full focus is the application of this teaching.

📌 Context

Saint Dnyaneshwar is explaining to Arjuna the importance of performing one's natural and prescribed duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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