←
Friday, 14 January 2022
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 1, Verse 48

तंव तो अर्जुनु म्हणे । काय हें न कळे मने । जे आपणचि आपणें । मारूं पाहतों ॥

"Then Arjuna said, 'I do not understand what this is that my mind feels, that we are seeking to kill our very own.'"

तंव Adverb
Tanva
तेव्हा
Then
म्हणे Verb
Mhane
म्हणाला
Said
कळे Verb
Kale
समजते
Understand
मने Noun
Mane
मनाला
To the mind
आपणचि Pronoun
Aapanachi
आपण स्वतःच
We ourselves
मारूं Verb
Marun
मारण्यासाठी
To kill

💡 Meaning

Then Arjuna said, 'I do not understand what is happening to my mind, that we are preparing to kill our own people.'

🔍 Deep Interpretation

This verse captures the peak of Arjuna's internal conflict. He questions the very purpose of a war where victory comes at the cost of killing one's own family. It highlights the human tendency to be blinded by attachment (Moha) and the subsequent moral crisis that arises when personal relationships conflict with perceived duty. Saint Dnyaneshwar beautifully portrays Arjuna's state of 'Vishad' (despair) as a necessary precursor to receiving divine knowledge.

🎯 Practical Application

In moments of high emotion or conflict, it is important to pause and reflect on whether our actions are harming those we care about. Example: Before reacting impulsively in a family dispute, one should ask if the conflict is worth damaging the relationship.

📌 Context

Arjuna is overwhelmed with grief and confusion after seeing his kinsmen on the battlefield, questioning the morality of the war.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 70

तैसे कर्माचेनि आधारे । कर्मचि नाशिले निधारे । जैसे नौकेचेनि द्वारे । उदक तरिजे ॥ ७० ॥

"In the same way, by the support of action, action itself is destroyed; just as by means of a boat, water is crossed."

तैसे Adverb
Taise
त्याप्रमाणे
In that manner
कर्माचेनि Noun
Karmacheni
कर्माच्या
Of action
नाशिले Verb
Nashile
नष्ट केले
Destroyed
निधारे Adverb
Nidhare
निश्चितपणे
Decisively
नौकेचेनि Noun
Naukeycheni
नौकेच्या
Of the boat
उदक Noun
Udak
पाणी
Water
तरिजे Verb
Tarije
पार करणे
To cross over

💡 Meaning

Just as one crosses water with the help of a boat, the bondage of action is destroyed by the support of action itself (performed selflessly).

🔍 Deep Interpretation

Saint Dnyaneshwar uses a beautiful analogy of a boat to explain the concept of Nishkama Karma. Just as a boat, which floats on water, is the only means to cross that very water, selfless action is the only way to transcend the cycle of birth and death caused by actions. When an individual performs their duty without the ego of being the 'doer' and without craving the results, the action itself becomes a tool for liberation rather than a cause of bondage.

🎯 Practical Application

In professional life, focus on the quality of your work rather than obsessing over the promotion or bonus. By treating your work as a service, you eliminate stress and achieve excellence, effectively using 'work' to free yourself from the 'anxiety of work'.

📌 Context

Shri Krishna explains to Arjuna how performing actions without attachment leads to the dissolution of the bondage of Karma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 385

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः । निर्ममो निरहंकारः स शांतिमधिगच्छति ॥

जयाचिया अंतःकरणीं । विषयांची नाही आठवणी । तोचि जाणावा जगीं या । स्थितप्रज्ञु ॥

"In whose heart there is no memory of sense-objects, know him alone to be a Sthitaprajna in this world."

जयाचिया Pronoun
Jayachiya
ज्याच्या
Whose
अंतःकरणीं Noun
Antahkarni
मनात
In the heart or mind
विषयांची Noun
Vishayanchi
इंद्रियभोगांची
Of sense objects
आठवणी Noun
Aathvani
स्मरण
Memory or remembrance
जाणावा Verb
Janava
ओळखावा
Should be known
स्थितप्रज्ञु Noun
Sthitaprajnu
स्थिर बुद्धीचा
One with steady wisdom

💡 Meaning

One in whose heart there is no longer even a memory of sense objects should be recognized as a person of steady wisdom in this world.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual stability is reached only when the subconscious mind is free from the residues of worldly desires. It is not enough to physically distance oneself from objects of pleasure; the mental 'memory' or craving for them must vanish. Only such a person, whose intellect is unshakeable and heart is void of attachment, is truly wise.

🎯 Practical Application

In daily life, true discipline is achieved when you are no longer tempted by a habit even in your thoughts, rather than just avoiding it due to lack of opportunity.

📌 Context

Saint Dnyaneshwar describes the ultimate state of a Sthitaprajna (a person of steady wisdom) who has transcended all mental desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile