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Wednesday, 15 December 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 77

जेथ हे विषय सांडूनि गेले । आणि आत्मसुखें निवाले । तेचि पूर्णत्व पावले । जगामाजीं ॥

"Where these sense objects are abandoned, and one is satisfied in the bliss of the self, they alone have attained perfection in the world."

विषय Noun
Vishaya
इंद्रियांचे भोग किंवा वासना
Sense objects or desires
सांडूनि Verb
Sanduni
सोडून देऊन
Having abandoned
आत्मसुखें Noun
Atmasukhe
आत्म्याच्या आनंदाने
By the bliss of the self
निवाले Verb
Nivale
शांत झाले किंवा तृप्त झाले
Became calm or satisfied
पूर्णत्व Noun
Purnatva
परिपूर्णता
Perfection or completeness
जगामाजीं Noun
Jagamaji
या जगामध्ये
In this world

💡 Meaning

Those who have abandoned sensory desires and are satisfied in the bliss of the self are the ones who have attained perfection in this world.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that true fulfillment is not found in external sensory pleasures but in the inner bliss of the self. When a seeker transcends worldly desires and finds contentment within, they achieve a state of completeness that the world cannot offer. This internal stability is the hallmark of a realized soul.

🎯 Practical Application

Instead of constantly seeking happiness in external validation or material possessions, try to find peace through self-reflection. For example, finding joy in the process of learning rather than just the final grade is a step toward inner satisfaction.

📌 Context

Saint Dnyaneshwar describes the state of a person who has transcended worldly desires and found peace within.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 324

क्रोधाद्भवति सम्मोहः स्मृतिविभ्रमः । स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥

मग स्मृति ते भ्रंशे । तेथ बुद्धिचा नाश असे । जैसा सूर्य अस्ता जाय तैसें । होय तया ॥

"Then the memory is lost, and there follows the destruction of the intellect; as the sun sets, so does his life fall into darkness."

स्मृति Noun
smriti
आठवण किंवा जाणीव
memory or mindfulness
भ्रंशे Verb
bhranshe
नष्ट होणे किंवा ढळणे
to fail or slip away
बुद्धिचा Noun
buddhicha
विवेकाचा किंवा बुद्धीचा
of the intellect
नाश Noun
naash
विनाश किंवा शेवट
destruction
अस्ता Noun
asta
मावळणे
setting (as in sunset)

💡 Meaning

Then the memory fails, leading to the destruction of the intellect. Just as it happens when the sun sets, so is the state of that person.

🔍 Deep Interpretation

Dnyaneshwar Maharaj elaborates on the psychological chain reaction where anger leads to delusion, and delusion leads to the loss of memory. Memory here refers to the awareness of one's true nature and moral values. When this memory is lost, the 'Buddhi' (intellect) which distinguishes right from wrong is destroyed. He uses the metaphor of a sunset to describe this state; just as the world becomes dark and dangerous after the sun sets, a person without intellect loses their way and eventually perishes.

🎯 Practical Application

In professional life, if you let anger take over during a meeting, you might forget the professional etiquette and long-term goals (loss of memory), leading to a poor decision that ruins your career (destruction of intellect). Practicing mindfulness helps prevent this chain reaction.

📌 Context

In the sequence of spiritual downfall, Dnyaneshwar Maharaj explains how the loss of memory leads to the total destruction of a person's discriminative faculty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 219

जयाचें कर्म सर्वथा । संकल्पें न शिवे पांडुसुता । आणि फळाचीही आस्था । सांडिली जेणें ॥

"Whose actions are entirely untouched by desire, O Arjuna, and who has renounced the longing for results."

जयाचें Pronoun
Jayache
ज्याचे
Whose
सर्वथा Adverb
Sarvatha
पूर्णपणे / सर्व प्रकारे
Entirely / In every way
संकल्पें Noun
Sankalpe
इच्छेने / संकल्पाने
By desire or intent
शिवे Verb
Shive
स्पर्श करणे
To touch
आस्था Noun
Astha
ओढ / आसक्ती
Attachment or longing
सांडिली Verb
Sandili
त्यागली / सोडून दिली
Abandoned or discarded

💡 Meaning

One whose actions are never touched by desire or intent, and who has abandoned all attachment to the fruits of their labor.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes a person whose actions are untouched by 'Sankalpa' (the mental construct of desire or intent). Such a person performs duties without the egoistic claim of being the 'doer' and without any attachment to the results. By abandoning the craving for outcomes, their actions do not create new karmic bonds. This state represents the pinnacle of Karma Yoga where action becomes a form of meditation.

🎯 Practical Application

Focusing on the quality of your work at the office without constantly worrying about the promotion or bonus, leading to peace of mind and better performance.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person whose actions are free from desire and ego, reflecting the essence of Bhagavad Gita 4.19.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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