Thursday, 09 December 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 127

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥

म्हणौनि कर्माचें लक्षण । ओळखावें अति सज्ञान । जें कर्माकर्मविचक्षण । भुलले जेथ ॥ १२७ ॥

"Therefore, the characteristics of action should be known by the wise; for even the discerning have been deluded regarding action and inaction."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
लक्षण Noun
Lakṣaṇa
स्वरूप किंवा वैशिष्ट्य
Nature or characteristic
सज्ञान Adjective
Sajñāna
ज्ञानी किंवा शहाणा
Wise or knowledgeable
विचक्षण Adjective
Vicakṣaṇa
सूक्ष्म विचार करणारे किंवा चतुर
Discerning or expert
भुलले Verb
Bhulalē
गोंधळले किंवा भ्रमित झाले
Confused or deluded
कर्माकर्म Noun
Karmākarma
कर्म आणि अकर्म
Action and inaction

💡 Meaning

Therefore, the true nature of action must be understood with great wisdom; for even those who are experts in discerning action and inaction have been deluded in this matter.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the intricate and mysterious nature of 'Karma'. He suggests that the distinction between what constitutes a binding action and what constitutes a liberating non-action is so subtle that even the most learned scholars (Vicakshana) find themselves deluded. The path of action is not merely about physical movement but involves the intent and the ego behind it. To truly understand 'Karma', one must look beyond the surface and realize how an action can be performed without creating further bondage, which is the essence of spiritual wisdom.

🎯 Practical Application

In professional life, we often confuse 'being busy' with 'being productive' or 'doing right'. For example, a leader must discern if their decisions are driven by ego (Karma) or by the welfare of the organization (Akarma). Understanding this distinction helps in performing duties without stress or attachment.

📌 Context

Shri Jnaneshwar explains the complexity of understanding the true nature of action (Karma) and inaction (Akarma) as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 226

म्हणोनि तूं आतां । उचित हें पंडुसुता । आचरे पां निभ्रांता । स्वधर्मु हा ॥ २२६ ॥

म्हणोनि तू आता, उचित हे पंडुसुता। आचरे पा निभ्रांता, स्वधर्म हा॥

"Therefore, O son of Pandu, perform your rightful duty now, without any doubt."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Proper / Appropriate
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu (Arjuna)
आचरे Verb
Achare
आचरण कर / पाळ
Perform / Practice
निभ्रांता Adverb
Nibhranta
निःशंकपणे / संशय न ठेवता
Without doubt
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty

💡 Meaning

Therefore, O Arjuna (son of Pandu), perform your rightful duty (Swadharma) now, without any doubt or hesitation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. He emphasizes that performing one's innate duty (Swadharma) is the only path to spiritual progress. He urges Arjuna to cast aside all intellectual confusion and engage in the action that is naturally assigned to him by his position in life. True liberation is found not in escaping work, but in performing it with a sense of duty and without attachment to the results.

🎯 Practical Application

In daily life, one should fulfill their responsibilities with integrity. For example, a doctor's 'Swadharma' is to treat patients. Fulfilling this duty with focus, without being distracted by personal doubts, is the practical application of this verse.

📌 Context

Lord Krishna advises Arjuna to perform his prescribed duties without any hesitation or doubt, emphasizing that action is superior to inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 135

म्हणौनि समर्थें जे जे कीजे। तें तें इतरींही अनुष्ठिजे। तेंचि प्रमाण मानिजे। सामान्यलोकीं॥

"Therefore, whatever is done by the great, that very thing is performed by others; whatever they accept as authority, the common people follow."

समर्थें Noun
samarthēṃ
श्रेष्ठ माणसाने
by the capable or great person
अनुष्ठिजे Verb
anuṣṭhijē
आचरणात आणावे
should be practiced
प्रमाण Noun
pramāṇa
आदर्श किंवा नियम
standard or authority
सामान्यलोकीं Noun
sāmānyalōkīṃ
सर्वसामान्य लोकांनी
by common people
कीजे Verb
kījē
करावे
to do or perform

💡 Meaning

Therefore, whatever a great person does, others also follow. Whatever standards they set, the common people accept as the norm.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes that the actions of great leaders or wise individuals serve as a blueprint for the masses. If the 'Samartha' (capable/wise) performs righteous actions, the common people follow suit. This verse highlights the social responsibility of the enlightened to lead by example rather than just preaching. It aligns with the principle that 'action speaks louder than words'.

🎯 Practical Application

In a corporate setting, if a CEO follows ethical practices and punctuality, the employees naturally adopt those values. Leading by example is more effective than giving instructions.

📌 Context

Lord Krishna explains to Arjuna through Dnyaneshwar's commentary why a wise person must continue to perform actions to set an example for society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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