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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 122

म्हणोनि उचित जे कर्म । आणि आचरतां जे सधर्म । तेंचि करीं तूं परम । मन लावूनि ॥ १२२ ॥

"Therefore, perform that duty which is appropriate and righteous, with full concentration."

उचित Adjective
uchit
योग्य किंवा न्याय्य
appropriate or proper
कर्म Noun
karma
कार्य किंवा कर्तव्य
action or duty
आचरतां Verb
ācharatāṃ
वागताना किंवा कृती करताना
while practicing or performing
सधर्म Noun
sadharma
स्वधर्म किंवा कर्तव्याचे पालन
righteous duty
परम Adjective
parama
श्रेष्ठ किंवा उत्तम प्रकारे
supreme or excellently
मन लावूनि Adverb
mana lāvūni
एकाग्रतेने
with concentration

💡 Meaning

Therefore, perform that duty which is appropriate and righteous, with full concentration and excellence.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the quality of action. He suggests that one should perform actions that are 'Uchit' (appropriate and ethically right) and aligned with 'Sadharma' (one's inherent duty). The instruction is to perform these actions 'Parama' (with excellence) and 'Mana Lavuni' (with complete mental involvement). It teaches that the path to liberation is not through renouncing action, but through perfecting the action itself by removing selfish desires and focusing entirely on the duty at hand.

🎯 Practical Application

In a professional setting, instead of just working for a salary, treat your job as a service to society. For example, an engineer building a bridge should focus on the safety and quality of the work with full dedication, treating it as their 'Sadharma'.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural duty with total focus and righteousness as a path to spiritual growth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 340

म्हणौनि तूं आतां । झकविजे गा मोहें चित्ता । हें अनुचित सर्वथा । धनुर्धरा ॥ ३४० ॥

"Therefore, do not let your mind be deceived by delusion now; O Archer, this is entirely improper."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
फसवणे
To deceive
मोहें Noun
Mohe
मोहाने
By delusion
चित्ता Noun
Chitta
मनाला
To the mind
अनुचित Adjective
Anuchit
अयोग्य
Improper
सर्वथा Adverb
Sarvatha
पूर्णपणे
In every way
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना
O Archer

💡 Meaning

Therefore, O Arjuna, do not let your mind be deceived by delusion now. This behavior is entirely improper for you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the essence of Krishna's reprimand to Arjuna. Arjuna's mind was clouded by 'Moha' (attachment/delusion) towards his kinsmen. Krishna points out that allowing the mind to be deceived by such temporary emotional weaknesses is entirely unbecoming of a warrior. The word 'Zhakavije' implies that the mind is being tricked by emotions into ignoring the higher truth of duty. It serves as a universal lesson on maintaining mental clarity during moments of moral crisis.

🎯 Practical Application

When faced with a difficult decision, one must prioritize objective duty over subjective emotions. For example, a judge must deliver a verdict based on law even if the defendant is an acquaintance.

📌 Context

Lord Krishna addresses Arjuna's hesitation on the battlefield, urging him to discard emotional delusion and focus on his righteous duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 121

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निधारें । जैसें नावेचेनि संचारे । थडिये पाविजे ॥

"Just as by the movement of a boat one reaches the shore, so by the support of action, action itself is firmly abandoned."

कर्माचेनि Noun
karmācēni
कर्माच्या
by action
आधारें Noun
ādhārē
आधाराने
with the support of
सांडिजे Verb
sāṇḍijē
सोडावे किंवा त्याग करावा
should be abandoned
नावेचेनि Noun
nāvēcēni
नावेच्या
of the boat
थडिये Noun
thaḍiyē
काठावर किंवा तीरावर
on the shore
पाविजे Verb
pāvijē
पोहोचणे
to reach

💡 Meaning

Just as one uses a boat to cross a river and leaves it upon reaching the shore, one should use action as a support to eventually transcend the bondage of action.

🔍 Deep Interpretation

Dnyaneshwar Maharaj uses a beautiful analogy of a boat to explain the path of action. To cross the river of worldly existence, one must perform actions (Karma). However, the goal is to reach the other side (Self-realization). Once the shore is reached, the boat is left behind. Similarly, by performing selfless actions according to one's duty, one purifies the mind and eventually reaches a state of 'Akarma' or actionlessness, where the ego-driven sense of doership vanishes and the bondage of karma is broken.

🎯 Practical Application

In professional life, use your daily tasks as a means to gain expertise. Once you master the skill, the mechanical effort (the 'boat') becomes secondary to the natural flow of your talent (the 'shore'). Perform your duty without being obsessed with the process once the goal is achieved.

📌 Context

Saint Dnyaneshwar explains how to transcend the bondage of actions by performing them correctly as a means to an end.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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