Friday, 08 October 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 284

यावानर्थ उदपाने सर्वतः सम्प्लुतोदके । तावान्सर्वेषु वेदेषु ब्राह्मणस्य विजानतः ॥

जैसा पूर्ण जलाशयु । तो सर्वही कामे सरे । तैसा ज्ञानियाचा जो निश्चयो । तो सर्वही अर्थासी पुरे ॥

"As a full reservoir serves all purposes, so the conviction of a wise man fulfills all needs."

जलाशयु Noun
Jalashayu
पाण्याचा मोठा साठा किंवा तलाव
A large reservoir or lake
कामे Noun
Kame
गरजा किंवा हेतू
Purposes or needs
सरे Verb
Sare
पूर्ण होतात
Are fulfilled
ज्ञानियाचा Noun
Jnaniyacha
आत्मज्ञानी पुरुषाचा
Of the enlightened person
निश्चयो Noun
Nishchayo
ठाम विश्वास किंवा बोध
Conviction or determination
अर्थासी Noun
Arthasi
प्रयोजनांना किंवा फळांना
To the purposes or meanings
पुरे Verb
Pure
पुरेसा होतो
Suffices

💡 Meaning

Just as a large lake fulfills all needs for water, the firm conviction of a wise person fulfills all purposes of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a commentary on Bhagavad Gita 2.46. He explains that just as a large, overflowing reservoir of water serves all the purposes that various small wells might serve (like drinking, washing, or irrigation), the realization of the Self (Atman) encompasses all the benefits described in the Vedas. For a person who has attained the ultimate truth, specific rituals and minor material gains become redundant because they have found the source of all existence and joy.

🎯 Practical Application

Focusing on the core essence of any task makes peripheral details fall into place. Example: If you master the fundamental principles of a subject, you don't need to memorize every single detail separately because the core knowledge covers everything.

📌 Context

Dnyaneshwar Maharaj explains the state of a person who has attained self-realization, comparing their holistic understanding to a vast reservoir that makes smaller wells redundant.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 15

तरी तो मी एथ ऐसा । जो कर्मबंधां न येचि फांसा । हें जाणोनि मुमुक्षुं तैसा । आश्रयो केला ॥

"I am such here, who does not fall into the trap of karma-bondage; knowing this, the seekers of liberation took refuge accordingly."

कर्मबंधां Noun
Karmabandha
कर्माचे बंधन
Bondage of action
फांसा Noun
Phansa
जाळे किंवा फास
Trap or noose
मुमुक्षुं Noun
Mumukshu
मोक्ष मिळवू इच्छिणारे
Seekers of liberation
आश्रयो Noun
Ashrayo
आधार किंवा आश्रय
Refuge or support
जाणोनि Verb
Janoni
ओळखून किंवा जाणून
Having known

💡 Meaning

I am such that the trap of karma-bondage does not catch me; knowing this, the seekers of liberation in the past took refuge in this path.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the divine nature of action. He explains that the Supreme Being is never entangled in the web of Karma because He acts without attachment or ego. Ancient seekers who were desirous of liberation understood this profound truth. Instead of renouncing action itself, they renounced the sense of 'doership'. By following this path of selfless action (Nishkama Karma), they were able to perform their worldly duties while remaining spiritually free. This serves as a blueprint for all spiritual aspirants to live in the world without being bound by it.

🎯 Practical Application

In daily life, perform your tasks without the ego of 'I am the doer'. For example, when helping a colleague, do it as a service rather than expecting a favor in return, which keeps your mind free from stress.

📌 Context

Lord Krishna explains His nature of being a non-doer despite performing actions, and how ancient seekers followed this wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 224

म्हणौनि हा नित्य । सर्वगत आणि अचिंत्य । हा स्वभावेंचि अद्वैत । अनादि सिद्ध ॥ २२४ ॥

"Therefore, this (Soul) is eternal, all-pervading, and inconceivable; it is naturally non-dual and eternally self-existent."

नित्य Adjective
Nitya
कायम टिकणारा/शाश्वत
Eternal
सर्वगत Adjective
Sarvagat
सर्वव्यापी
Omnipresent
अचिंत्य Adjective
Achintya
विचारांच्या पलीकडचा
Inconceivable
अद्वैत Noun
Advait
दुसरा नसलेला/एकच
Non-dual
अनादि Adjective
Anadi
ज्याला सुरुवात नाही असा
Beginningless
सिद्ध Adjective
Siddha
स्वयंसिद्ध/प्रस्थापित
Self-existent

💡 Meaning

Therefore, this Soul is eternal, omnipresent, and inconceivable. It is naturally non-dual and self-existent from beginningless time.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the metaphysical attributes of the Soul. The Soul is 'Nitya' (eternal), transcending the boundaries of time. It is 'Sarvagat' (omnipresent), existing in all things and places simultaneously. It is 'Achintya', meaning it is beyond the reach of human thought, logic, or imagination. Being 'Advait', it is non-dual, implying there is no second entity like it. Finally, it is 'Anadi Siddha', meaning it has no beginning and is self-proven, requiring no external evidence for its existence. This realization helps a seeker overcome the illusion of duality and the fear of mortality.

🎯 Practical Application

Understanding the eternal nature of the self helps in overcoming the fear of loss and temporary failures. Example: When facing a major life crisis, remembering that your inner essence is indestructible provides the mental strength to persevere.

📌 Context

Saint Dnyaneshwar explains the indestructible and eternal nature of the Soul (Atman) to emphasize that death is only for the body, not the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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