Monday, 20 September 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 268

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि जयाचीं इंद्रियें । आपुलिया अंकितें होय । तयाचीच प्रज्ञा ठायें । साच जाण ॥ २६८ ॥

"Therefore, O Mighty-armed one, he whose senses are completely restrained from their objects, his wisdom is firmly established."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
जयाचीं Pronoun
Jayācīṃ
ज्याची
Whose
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
अंकितें Adjective
Aṅkitēṃ
ताब्यात किंवा आज्ञेत
Under control
प्रज्ञा Noun
Prajñā
बुद्धी
Wisdom
साच Adjective
Sāca
सत्य किंवा खरी
True
जाण Verb
Jāṇa
समज किंवा ओळख
Know

💡 Meaning

Therefore, know for certain that the wisdom of one whose senses are completely under his own control is steady and firm.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual wisdom is only attained when an individual has complete mastery over their senses. Just as a tortoise withdraws its limbs into its shell for protection, a wise person withdraws their senses from worldly distractions to focus on the inner self. Without this control, the intellect remains scattered and unstable. Mastery over the senses is the prerequisite for a steady mind (Sthitaprajna).

🎯 Practical Application

In modern life, practicing sense control means having the discipline to resist distractions like social media or unhealthy habits when you need to focus on your goals. For example, a student who chooses to study instead of playing video games is exercising the control mentioned in this verse.

📌 Context

Lord Krishna explains to Arjuna the final characteristic of a person with stable wisdom, emphasizing the necessity of sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 146

म्हणोनि संशयाहुनि थोर । आन नाही पाप घोर । हा विनाशासी थोर । विदारक ॥

"Therefore, there is no sin more terrible than doubt; it is a great and piercing cause of destruction."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संशयाहुनि Noun
Sanshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे किंवा भयंकर
Great or grave
पाप Noun
Paap
पाप किंवा दोष
Sin
विनाशासी Noun
Vinashasi
नाशासाठी
For destruction
विदारक Adjective
Vidarak
भयानक किंवा फाडून टाकणारा
Piercing or destructive

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a great destroyer that leads to one's complete downfall.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most heinous sin because it acts as a silent destroyer of one's spiritual and worldly progress. While ignorance can be removed by knowledge, a doubting mind refuses to accept the truth even when presented with it. It leads to a total downfall of the individual's character and resolve. The 'piercing' nature of doubt destroys the very foundation of faith required for any achievement.

🎯 Practical Application

To succeed in any endeavor, one must have unwavering faith. For example, if a student doubts their preparation during an exam, they might make mistakes even in known answers. Confidence is the key to overcoming the 'sin' of doubt.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt (Sanshay) which prevents a seeker from attaining knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 226

म्हणोनि तूं आतां । न धरीं खेदु चित्ता । हा स्वभावोचि पंडुसुता । आदिअंतु ॥ २२६ ॥

"Therefore, do not hold grief in your mind now; O son of Pandu, beginning and end are the natural characteristics of this world."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
खेदु Noun
Khedu
दुःख / शोक
Grief / Sorrow
चित्ता Noun
Chitta
मनात
In the mind
स्वभावोचि Noun
Swabhavochi
स्वभावच / नैसर्गिक धर्म
Natural tendency
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुन)
Son of Pandu (Arjuna)
आदिअंतु Noun
Adi-antu
सुरुवात आणि शेवट
Beginning and end

💡 Meaning

Therefore, do not harbor grief in your heart now; for, O son of Pandu, having a beginning and an end is the very nature of this world.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's guidance to Arjuna regarding the inevitability of change. He explains that everything in the material world is bound by the cycle of 'Adi' (beginning) and 'Antu' (end). Since this cycle is the inherent nature of existence, grieving over the inevitable destruction of the physical form is considered an act of ignorance. The verse encourages a seeker to maintain mental equanimity by accepting the transient nature of life.

🎯 Practical Application

This teaching can be applied when dealing with loss or transitions in life. For example, when a phase of life ends, instead of being paralyzed by sorrow, one should accept it as a natural progression and move forward with duty.

📌 Context

Lord Krishna explains the transient nature of the physical world and advises Arjuna to overcome his grief by understanding the law of nature.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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