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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 152

म्हणौनि विहित जें कर्म । तेंचि आचरावें हें वर्म । येणें पाविजे परम । पुरुषार्थातें ॥

"Therefore, perform the prescribed duty; this is the secret. Through this, one attains the supreme goal of life."

विहित Adjective
Vihita
शास्त्राने सांगितलेले किंवा योग्य
Prescribed or righteous
आचरावें Verb
Acharave
आचरणात आणावे किंवा करावे
To practice or perform
वर्म Noun
Varma
रहस्य किंवा मर्म
Secret or essence
पाविजे Verb
Pavije
मिळते किंवा प्राप्त होते
Attained or reached
पुरुषार्थातें Noun
Purusharthate
जीवनाचे अंतिम ध्येय (मोक्ष)
The ultimate goal of human life

💡 Meaning

Therefore, one should perform only the prescribed duties. This is the secret of life, as it leads to the attainment of the supreme goal (Purushartha).

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform only those actions that are prescribed by the scriptures (Vihita Karma). He identifies this as the 'Varma' or the secret essence of spiritual practice. By performing one's duties without attachment and with a sense of responsibility, an individual can attain the highest human goal, which is liberation (Moksha). It suggests that action itself is not a bondage if performed as a selfless duty.

🎯 Practical Application

In daily life, focus on your responsibilities without worrying about the results. For example, a doctor should focus on treating the patient with full dedication as their duty, which eventually leads to both professional success and spiritual peace.

📌 Context

Saint Dnyaneshwar explains the importance of performing one's prescribed duties as the only path to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 91

म्हणोनि कर्माचां ठायीं । जेणें सांडिली अहंता पाहीं । तोचि संन्यासी तिहीं । लोकीं जाणावा ॥

"Therefore, he who has cast off egoism in the performance of actions, know him alone to be a Sanyasi in the three worlds."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्माच्या ठिकाणी
In the actions
सांडिली Verb
Sandili
त्यागली किंवा सोडली
Abandoned or cast off
अहंता Noun
Ahanta
अहंकार किंवा मीपणा
Ego or I-ness
संन्यासी Noun
Sanyasi
विरक्त किंवा संन्यासी
Renunciant
तिहीं Adjective
Tihim
तिन्ही
Three
लोकीं Noun
Lokim
लोकांमध्ये (जगात)
In the worlds

💡 Meaning

Therefore, one who has abandoned the ego within their actions should be known as a true Sanyasi in all the three worlds.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that true renunciation (Sanyasa) is an internal state rather than a physical act of abandoning work. He asserts that a person who performs their duties without the sense of 'I am the doer' (Ahamkara) is the real Sanyasi. Such an individual remains detached from the fruits of their labor and the bondage of Karma, making them spiritually liberated even while living in the material world. This state of egolessness is recognized as the highest form of wisdom across all realms of existence.

🎯 Practical Application

In daily life, when performing a task like a professional project or social service, do not let pride take over. Instead of thinking 'I achieved this,' view it as a service or duty. Example: A leader who gives credit to the team instead of taking it all for themselves is practicing the abandonment of 'Ahanta'.

📌 Context

Saint Dnyaneshwar defines the true nature of a Sanyasi, emphasizing that renunciation is about giving up the ego of being the doer, not the action itself.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 28

म्हणोनि कर्म सांडावें । कीं न करितां असावें । हें कांहींच न फावे । अर्जुना पैं ॥

"Therefore, should action be abandoned, or should one remain without doing anything? This is not possible at all, O Arjuna."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्म Noun
Karma
कार्य किंवा कृती
Action or work
सांडावें Verb
Sandave
सोडून द्यावे
To abandon
न करितां Adverb
Na Karita
काहीही न करता
Without doing
असावें Verb
Asave
राहावे
To remain
फावे Verb
Phave
शक्य होणे
To be possible
पैं Particle
Pain
नक्कीच / अरे
Indeed / O

💡 Meaning

Therefore, Arjuna, it is not possible for you to either abandon action or remain completely inactive.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that human nature is inherently active. Due to the influence of the three Gunas (qualities of nature), it is impossible for anyone to remain completely still or abandon action entirely. Even the basic functions of the body are actions. Therefore, the path to spiritual growth is not through the physical renunciation of work, but through performing one's duties without ego and without attachment to the results.

🎯 Practical Application

In practical life, we cannot escape our responsibilities. For example, a professional cannot simply stop working due to stress; instead, they should learn to manage their duties efficiently without being overwhelmed by the outcome.

📌 Context

Lord Krishna explains to Arjuna that total inaction is impossible for any living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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