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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 195

म्हणोनि जे जे उचित । आणि प्रसंगें पावे प्राप्त । तें कर्म न संडीं गा निभ्रांत । विहित म्हणोनि ॥ १९५ ॥

"Therefore, whatever is appropriate and whatever comes to you by circumstance, do not abandon that action, for it is your prescribed duty."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
प्रसंगें Noun
Prasaṅgē
प्रसंगानुसार / वेळेनुसार
By circumstance
प्राप्त Adjective
Prāpta
मिळालेले / समोर आलेले
Obtained
संडीं Verb
Saṃḍīṃ
टाकू नकोस / सोडू नकोस
Do not abandon
निभ्रांत Adverb
Nibhrānta
निःसंशयपणे
Without doubt
विहित Adjective
Vihita
नेमून दिलेले कर्तव्य
Prescribed duty

💡 Meaning

Therefore, do not abandon those actions which are appropriate and which come to you naturally as your duty, knowing them to be your prescribed obligation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should not abandon actions that are appropriate and come naturally through circumstances. He uses the term 'Vihita' to signify duties that are ethically and spiritually prescribed. The seeker is advised to perform these duties with certainty (Nibhranta) and without personal bias, recognizing them as an integral part of their existence and spiritual growth.

🎯 Practical Application

In professional life, when a difficult project is assigned to you, instead of procrastinating or avoiding it, accepting it as your 'Vihita' (prescribed) duty and completing it with full focus is the application of this teaching.

📌 Context

Saint Dnyaneshwar is explaining to Arjuna the importance of performing one's natural and prescribed duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 32

जेथ आत्मानुभवु थिरावला । तोचि योगु पूर्ण जाहला । मग कर्माचा ठावो पुसला । आपोआप ॥

"Where the experience of the Self has become steady, that Yoga alone is complete; then the trace of Karma is automatically erased."

जेथ Adverb
Jetha
जेथे
Where
आत्मानुभवु Noun
Atmanubhavu
आत्मसाक्षात्कार
Self-realization
थिरावला Verb
Thiravala
स्थिर झाला
Became steady
पूर्ण Adjective
Purna
संपूर्ण
Complete
ठावो Noun
Thavo
अस्तित्व किंवा पत्ता
Trace or existence
पुसला Verb
Pusala
मिटला किंवा नाहीसा झाला
Erased or vanished

💡 Meaning

When the experience of the Self becomes steady, that Yoga is considered complete; then the trace of Karma is automatically erased.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of Yoga. When the realization of the Self (Atman) becomes unwavering and steady within a seeker, the practice of Yoga reaches its completion. At this stage, the egoistic sense of being the 'doer' of actions vanishes. Consequently, the karmic impressions and the bondage of actions are automatically erased, as the seeker now identifies with the eternal Self rather than the transient body and mind.

🎯 Practical Application

In daily life, try to perform your duties with total involvement without worrying about the outcome. For example, while helping someone, focus on the act of kindness itself rather than what you will get in return. This state of 'being' rather than 'doing' brings inner peace.

📌 Context

Saint Dnyaneshwar explains the state of ultimate spiritual union where the experience of the Self dissolves the bondage of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 149

म्हणोनि कर्माचेनि आधारें । जे कर्मचि सांडिजे निर्धारें । ते युक्ति येणें प्रकारें । दाविली तुज ॥

"Therefore, the skill by which action is renounced through the support of action itself has been demonstrated to you in this way."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचेनि Noun
Karmacheni
कर्माच्या
Of action
सांडिजे Verb
Sandije
सोडावे किंवा त्याग करावा
To be abandoned
निर्धारें Adverb
Nidhare
निश्चयाने
Firmly or with determination
युक्ति Noun
Yukti
कला किंवा कौशल्य
Technique or skill
दाविली Verb
Davili
दाखवली
Shown

💡 Meaning

Therefore, the technique by which the bondage of action is firmly renounced by taking the support of action itself has been shown to you in this manner.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the profound technique of transcending action through action itself. He suggests that true renunciation is not the physical abandonment of work, but the internal dissolution of the ego ('I am the doer') and attachment to results. Just as a swimmer uses the water to move through it and eventually reach the shore, a seeker uses the performance of prescribed duties as a means to exhaust past karmas and remain untouched by new ones. This 'Yukti' (divine skill) allows one to be active externally while remaining perfectly still and free internally.

🎯 Practical Application

In professional life, focus entirely on the quality of your work rather than obsessing over the promotion or reward. By performing your duty with excellence and detachment, you avoid the stress of expectations, which is the practical application of 'renouncing action through action'.

📌 Context

Saint Dnyaneshwar explains the secret of 'Akarma' (inaction in action), where one performs duties without being bound by their consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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