Sunday, 09 May 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 73

म्हणोनि अज्ञानाचेनि मूळें । जे हे संशयाचीं पडळें । तीं ज्ञानशस्त्रें प्रबळें । तोडूनि पाडीं ॥ ७३ ॥

म्हणोनि अज्ञानाचेनि मुळे । जे हे संशयाची पडळे । ती ज्ञानशस्त्रे प्रबळे । तोडूनि पाडी ॥ ७३ ॥

"Therefore, these veils of doubt, rooted in ignorance, should be cut down with the powerful weapon of knowledge."

अज्ञानाचेनि Noun
Ajnanacheni
अज्ञानामुळे
due to ignorance
संशयाचीं Noun
Sanshayachin
संशयाची
of doubt
पडळें Noun
Padalen
पडदे किंवा आवरणे
veils or layers
ज्ञानशस्त्रें Noun
Jnana-shastren
ज्ञानाच्या शस्त्राने
with the weapon of knowledge
प्रबळें Adjective
Prabalen
शक्तिशाली
powerful
तोडूनि Verb
Toduni
नष्ट करून किंवा तोडून
by cutting or breaking

💡 Meaning

Therefore, destroy these veils of doubt that have arisen from the root of ignorance, using the powerful weapon of knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubt is not a fundamental reality but a product of ignorance. He compares doubt to a 'padal' (a film or cataract over the eye) that obscures vision. To regain clarity, one must use the 'Jnana-shastra' (the weapon of knowledge). This scholarly interpretation suggests that intellectual conviction combined with spiritual experience is the only way to overcome the paralysis caused by indecision and lack of faith.

🎯 Practical Application

In practical life, whenever you are paralyzed by indecision, seek the truth and gather facts. For instance, if you doubt your ability to complete a project, gain the necessary skills and information; this knowledge will automatically remove the doubt and give you the confidence to act.

📌 Context

In the concluding verses of the fourth chapter, Krishna (through Dnyaneshwar's commentary) urges Arjuna to slash through the confusion of the mind using the sword of self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 67

तिये कोल्हाळें थोरें । ब्रह्मांड फाटों पाहे दरारें । जेथ कैलास ढळमळलें थोरें । सत्यलोकही गजबजला ॥ ६७ ॥

"With that great tumult, the universe seemed about to burst; whereat Kailas trembled greatly and Satyaloka too was agitated."

कोल्हाळें Noun
Kolhale
मोठा आवाज किंवा गोंधळ
Loud noise or tumult
ब्रह्मांड Noun
Brahmanda
विश्व किंवा जग
Universe
फाटों Verb
Phato
फाटणे किंवा दुभंगणे
To split or tear
ढळमळलें Verb
Dhalmalale
डळमळले किंवा हादरले
Trembled or shook
गजबजला Verb
Gajabajala
अस्वस्थ झाला किंवा खळबळ उडाली
Became agitated or disturbed

💡 Meaning

Due to that great roar, it seemed as if the universe would crack; even Kailas shook and Satyaloka was agitated.

🔍 Deep Interpretation

Saint Dnyaneshwar describes the terrifying intensity of the sounds on the battlefield. The collective roar of the conchs and drums was so powerful that it seemed as if the universe itself would split apart. This sound reached the highest realms, causing Lord Shiva's Kailas to tremble and Lord Brahma's Satyaloka to be thrown into turmoil. It signifies the cosmic impact of the impending righteous war and the magnitude of the event.

🎯 Practical Application

This verse illustrates how a massive event can impact everything around it. In daily life, it reminds us that our actions and the energy we create (like a loud conflict or a major decision) can have far-reaching consequences beyond our immediate surroundings.

📌 Context

Description of the deafening sound produced by the blowing of conchs and war instruments at the start of the Kurukshetra war.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 35

जेथें संकल्पाचां पायीं । आशेचीं पाऊलें नाहीं । तेथें कर्माची गोठी कायी । उरेल सांगा ॥ ३५ ॥

"Where the footsteps of hope do not follow the path of resolution, tell me, how can any talk of karma remain there?"

संकल्पाचां Noun
Sankalpachan
संकल्पाच्या
Of resolution/intent
आशेचीं Noun
Ashechin
आशेची/अपेक्षेची
Of hope/expectation
पाऊलें Noun
Paulen
पावले
Footsteps
कर्माची Noun
Karmachi
कर्माची
Of action
गोठी Noun
Gothi
गोष्ट/चर्चा
Matter/Story
उरेल Verb
Urel
शिल्लक राहील
Will remain

💡 Meaning

Where the footsteps of hope do not follow the resolution, how can the talk of karma remain there?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights a profound psychological truth about human action. Usually, every 'Sankalpa' (resolution or intent to act) is immediately followed by 'Asha' (hope or expectation of a specific result). Dnyaneshwar says that if the 'footsteps of hope' do not follow the resolution, then the very concept of karma (as a binding force) ceases to exist. When the ego of being the doer and the attachment to the fruit are removed, the action becomes 'Akarma' (non-action), meaning it no longer creates any bondage for the soul.

🎯 Practical Application

In professional life, focus on the execution of a project (resolution) rather than obsessing over the promotion or reward (hope). For example, a doctor treating a patient should focus on the treatment process rather than the fame or fee, which leads to selfless service.

📌 Context

Saint Dnyaneshwar explains the state of a person who performs actions without being bound by them, emphasizing the removal of desire from intent.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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