Thursday, 06 May 2021
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 66

जेथ संकल्पाचा कलंकु नाही । आणि कर्माचा पांगु नाही । तेथ ज्ञान आपणचि पाही । प्रकाशत असे ॥

"Where there is no stain of desire and no dependence on action, there knowledge shines by itself."

संकल्पाचा Noun
Sankalpacha
इच्छेचा किंवा फळाच्या आशेचा
of resolve or desire
कलंकु Noun
Kalanku
डाग किंवा दोष
stain or blemish
पांगु Noun
Pangu
अवलंबित्व किंवा गरज
dependence or handicap
आपणचि Adverb
Aapanachi
स्वतःहून
by itself
प्रकाशत Verb
Prakashat
उजळणे किंवा प्रकट होणे
shining or manifesting

💡 Meaning

Where there is no stain of selfish desire and no dependence on the fruits of action, there knowledge reveals itself automatically.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a seeker who has transcended the ego. When the 'stain' of selfish intention (Sankalpa) is removed and there is no longer a 'dependence' (Pangu) on the fruits of action, the mind becomes a clear mirror. In such a state, divine wisdom or Jnana does not need to be sought externally; it reveals itself spontaneously from within, just as light exists where there is no darkness.

🎯 Practical Application

In professional life, focus on the process rather than the outcome. For example, a scientist focused purely on the experiment without worrying about fame or failure is more likely to achieve a breakthrough of true knowledge.

📌 Context

Saint Dnyaneshwar explains how self-knowledge manifests naturally when the mind is free from selfish motives and attachment to results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 51

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं सुख अतिशय । भोगिती पैं ॥

"Therefore, renouncing these external objects, those who undoubtedly enjoy extreme bliss within themselves."

बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sensory objects
सांडूनि Verb
Sanduni
त्याग करून
Renouncing
निःसंशय Adverb
Nihsanshaya
शंका न ठेवता
Without doubt
अंतरीं Noun
Antari
मनामध्ये
Within the self
अतिशय Adjective
Atishaya
खूप जास्त
Extreme

💡 Meaning

Therefore, those who renounce external sensory objects and experience supreme bliss within themselves without any doubt are the ones who truly enjoy life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true, lasting happiness is not found in the external world of sensory objects, which are temporary and often lead to distress. A seeker who renounces these external cravings and turns their attention inward experiences a profound, doubt-free bliss that originates from the Atman (Self). This internal joy is self-sustaining and superior to any worldly pleasure because it does not depend on external circumstances.

🎯 Practical Application

Instead of seeking validation or happiness from social media or material possessions, practice self-reflection. Example: Spending 10 minutes in silent meditation daily helps you find a sense of peace that external entertainment cannot provide.

📌 Context

Saint Dnyaneshwar describes the state of a yogi who finds supreme bliss within the self by detaching from external sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 77

कर्मण्यकर्म य: पश्येदकर्मणि च कर्म य: । स बुद्धिमान्मनुष्येषु स युक्त: कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म होय । हें विवंचितां डोळयांसि न ये । बुद्धीच्याही ॥ ७७ ॥

"Where action becomes inaction, and inaction itself becomes action; this, when contemplated, does not come to the eyes of even the intellect."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
अकर्म Noun
Akarma
कर्माचा अभाव किंवा फळाची अपेक्षा नसलेले कर्म
Inaction or selfless action
विवंचितां Verb
Vivanchita
विचार केला असता किंवा शोध घेतला असता
While contemplating or analyzing
डोळयांसि Noun
Dolyansi
दृष्टीला किंवा डोळ्यांना
To the eyes or vision
बुद्धीच्याही Noun
Buddhichyahi
बुद्धीला सुद्धा
Even to the intellect

💡 Meaning

Where action is seen as inaction and inaction as action, this mystery remains elusive even to the keenest intellect.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the subtle state of a realized soul. A wise person perceives that even while performing physical actions, there is a state of non-action (Akarma) because they are free from ego and attachment to results. Conversely, physical stillness is not true inaction if the mind is restless with desires. This profound truth is difficult to grasp even for a sharp intellect.

🎯 Practical Application

Practice mindfulness in daily tasks. For example, while studying, focus entirely on the subject without worrying about the grades, thus performing the action without the burden of the result.

📌 Context

Saint Dnyaneshwar explains the paradoxical nature of action and inaction as described in the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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