Monday, 29 March 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 150

म्हणोनि तूं अर्जुना | या सकळां लोकां लागुनी | मार्ग हाचि जाणा | आचरावा ||

"Therefore, O Arjuna, for the sake of all these people, know this path and practice it."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
सकळां Adjective
Sakalan
सर्व
All
लोकां Noun
Lokan
लोक
People
मार्ग Noun
Marg
रस्ता किंवा पद्धत
Path or Method
आचरावा Verb
Acharava
आचरण करावे
Should practice
जाणा Verb
Jana
समजून घेणे
To know/understand

💡 Meaning

Therefore, O Arjuna, understanding that this is the right path for all these people, you should practice it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of 'Lokasangraha' (welfare of the world). He advises Arjuna that as a leader and a prominent figure, his actions serve as a benchmark for common people. If Arjuna abandons his duty, it would set a precedent for others to shirk their responsibilities, leading to social chaos. Therefore, to maintain social order and guide the masses on the path of righteousness, Arjuna must perform his prescribed duties without attachment to the results.

🎯 Practical Application

We must act responsibly, knowing that our behavior influences others. For example, if elders in a family maintain discipline and integrity, children naturally follow their lead.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty to set a righteous example for society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 14

तरी या कर्माचिया मिळणी । मज नाही पैं मांडणी । आणि कर्मफळीं धणी । न धरीं मी ॥

"In the mixing of these actions, I have no involvement; and for the fruits of actions, I hold no desire."

मिळणी Noun
Milani
संबंध किंवा मिश्रण
Connection or mixing
मांडणी Noun
Mandani
रचना किंवा अडकणे
Arrangement or involvement
कर्मफळीं Noun
Karmaphali
कर्माच्या फळामध्ये
In the fruit of action
धणी Noun
Dhani
इच्छा किंवा तृष्णा
Desire or thirst
न धरीं Verb
Na Dhari
धरत नाही किंवा ठेवत नाही
Do not hold or possess

💡 Meaning

I am not involved in the entanglement of these actions, nor do I have any desire for the fruits of these actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the concept of divine non-doership. He explains that although the entire universe functions under the will of the Supreme, the Divine is never entangled in the web of actions. Just as the sun provides light for all worldly activities but remains unaffected by the nature of those activities, the Supreme Being has no attachment to the results of cosmic functions. Understanding this principle of detachment helps a seeker to perform duties without being bound by the consequences of karma.

🎯 Practical Application

Perform your professional and personal duties with full dedication but without being obsessed with the outcome. For example, a student should focus on learning and understanding the subject rather than just worrying about the grades.

📌 Context

Lord Krishna explains His divine nature and how He remains untouched by the actions of the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 64

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न करीच कवणियाची आशा । आणि न धरीच कवणियाचा द्वेषा । तोचि संन्यासी जाणावा ॥

"Therefore, know him alone to be a true Sannyasi, who never entertains any expectations and never harbors any hatred in his heart."

म्हणोनि Conjunction
Mhanoni
म्हणून / या कारणास्तव
Therefore
संन्यासी Noun
Sannyasi
त्यागी / संन्यस्त पुरुष
Renunciant
जाणावा Verb
Janava
ओळखावा / समजावा
Should be known
कवणियाची Pronoun
Kavaniyachi
कोणाचीही / कशाचीही
Of anyone or anything
आशा Noun
Asha
इच्छा / अपेक्षा
Desire or expectation
द्वेषा Noun
Dvesha
मत्सर / तिरस्कार
Hatred or aversion
धरी Verb
Dhari
धरणे / बाळगणे
To hold or keep

💡 Meaning

One who neither desires anything nor hates anyone should be recognized as a true renunciant.

🔍 Deep Interpretation

In this scholarly commentary on Gita 5.3, Dnyaneshwar Maharaj redefines renunciation as an internal psychological state. He posits that a person who has transcended the dualities of 'Asha' (craving/hope) and 'Dvesha' (hatred/repulsion) is a 'Nitya Sannyasi' (perpetual renunciant). Such an individual does not need to abandon their social roles or retreat to a forest; their liberation comes from the absence of emotional attachment to outcomes and the absence of ill-will toward others. This state of equanimity ensures that the individual remains unbound by the karmic cycle even while performing worldly actions.

🎯 Practical Application

In modern life, this means maintaining emotional balance. For example, if you work on a project, focus on the quality of work rather than obsessing over the reward or feeling jealous of a colleague's success. This mindset prevents burnout and fosters inner peace.

📌 Context

Saint Dnyaneshwar explains the internal state of a true renunciant, emphasizing that real Sanyasa is freedom from desire and hatred.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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