Friday, 29 January 2021
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 134

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा न धरितां | आचरें वेगीं || १३४ ||

म्हणून हे अर्जुना, तू या कर्माचा कधीही त्याग करू नकोस; परंतु फळाची आशा न धरता ते कर्म त्वरित कर.

"Therefore, O Archer, do not ever abandon action; but perform it quickly without harboring hope for the fruit."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणारा)
Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे / पूर्णपणे
In any way / completely
आशा Noun
Asha
अपेक्षा / इच्छा
Desire / Hope
आचरें Verb
Aachare
आचरण कर / कर
Perform / Practice
वेगीं Adverb
Vegi
त्वरित / लवकर
Quickly

💡 Meaning

Therefore, O Arjuna, do not ever abandon your duties; instead, perform them diligently without harboring any desire for the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the principle of Nishkama Karma (selfless action). He advises Arjuna that since action is inevitable for any living being, one should not attempt to renounce action itself. Instead, the focus should be on renouncing the attachment to the fruits of those actions. By performing one's prescribed duties promptly and efficiently, but without the egoistic desire for specific outcomes, a person remains free from the karmic cycle of bondage.

🎯 Practical Application

In professional life, focus on the excellence of your task rather than obsessing over a promotion or bonus. This approach reduces anxiety and often leads to better results naturally.

📌 Context

Saint Dnyaneshwar explains Krishna's advice to Arjuna about the necessity of performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 155

तैसे कर्म तरी कीजे । परि कर्तेपण न भजिजे । मग तेणें न बाधिजे । संन्यासी जैसा ॥

"Perform actions in that manner, but do not embrace the sense of doership; then you shall not be bound by them, just like a Sannyasi."

तैसे Adverb
Taise
त्याप्रमाणे
In that manner
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or duty
कर्तेपण Noun
Kartepan
मी कर्ता आहे हा भाव
Sense of doership
भजिजे Verb
Bhajije
स्वीकारणे किंवा धरणे
To embrace or hold
बाधिजे Verb
Badhije
अडकणे किंवा बंधन होणे
To be bound or affected
संन्यासी Noun
Sannyasi
विरक्त किंवा त्यागी पुरुष
Renunciant

💡 Meaning

Perform your actions in that manner, but do not harbor the ego of being the doer; then you will not be bound by those actions, just like a Sannyasi.

🔍 Deep Interpretation

Saint Dnyaneshwar explains the essence of selfless action. He suggests that one should perform their duties diligently but without the ego of being the 'doer'. When the sense of agency is removed, the action does not create karmic debt. Just as a true Sannyasi remains detached despite performing actions in the world, a seeker should remain unattached to the results and the ego of action to achieve liberation.

🎯 Practical Application

In daily life, while working or studying, instead of thinking 'I am doing this,' focus on 'This is my duty.' For example, a doctor treats a patient as a duty without getting emotionally entangled in the outcome, thus maintaining mental peace regardless of the result.

📌 Context

Shri Krishna explains to Arjuna how to perform actions without being bound by their consequences by relinquishing the ego of doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 86

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हे दोन्ही एकचि मार्गु । जैसा एकाचिया अंगाचा विभागु । उजवा आणि डावा ॥

"Therefore, Sanyasa and Yoga are but one path, like the right and left divisions of the same body."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
संन्यास / त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of action
मार्गु Noun
Margu
रस्ता / मार्ग
Path
विभागु Noun
Vibhagu
हिस्सा / भाग
Division / Part
अंगाचा Noun
Angacha
शरीराचा
Of the body

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path, just like the right and left parts of the same body.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses a brilliant anatomical analogy to resolve the debate between Renunciation (Sanyasa) and Action (Yoga). He argues that just as the right and left sides of a single body are inseparable and work towards the same life force, Sanyasa and Karma Yoga are two dimensions of the same spiritual truth. While Sanyasa focuses on the internal renunciation of the ego, Karma Yoga focuses on the external renunciation of the fruits of action. Ultimately, both lead to the same state of liberation, making them functionally identical in the eyes of a realized soul.

🎯 Practical Application

In professional life, performing your duties with excellence (Yoga) while remaining detached from the praise or criticism that follows (Sanyasa) is the practical application of this verse. Example: A doctor treating a patient with full skill but without ego.

📌 Context

Saint Dnyaneshwar explains that Sanyasa and Karma Yoga are not contradictory but complementary parts of the same spiritual journey.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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