Saturday, 07 November 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 269

यालागीं तो निरिच्छु । सर्वत्र पूर्ण संतोषु । जैसा कां नभःस्पर्शू । वायु तो ॥ २६९ ॥

"Therefore he is desireless, completely satisfied everywhere, just like the wind that touches the sky."

यालागीं Adverb
Yalagi
म्हणून / याकरिता
Therefore
निरिच्छु Adjective
Niricchu
इच्छारहित
Desireless
संतोषु Noun
Santosu
समाधान / आनंद
Contentment
नभःस्पर्शू Adjective
Nabhahsparshu
आकाशाला स्पर्श करणारा
Touching the sky
वायु Noun
Vayu
वारा
Wind

💡 Meaning

Therefore, he is free from desires and completely satisfied everywhere, just like the wind that moves through the sky without attachment.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of the wind to describe the detached nature of a realized soul. Just as the wind moves freely through space (the sky) without being stained or trapped by what it touches, a wise person lives in the world of objects without being bound by desires. Their contentment is internal and absolute, making them 'Niricchu' (desireless) because they have found the ultimate source of joy within themselves. They interact with the world but remain as free as the breeze.

🎯 Practical Application

In daily life, interact with everyone and everything like the wind—be present and perform your duties, but do not let emotional attachments or expectations disturb your inner peace. For example, work hard for a promotion, but don't let the outcome define your happiness.

📌 Context

Saint Dnyaneshwar explains the state of a person with steady wisdom (Sthitaprajna) who remains unattached like the wind while living in the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 347

क्रोधाद्भवति सम्मोहः सम्मोहात्स्मृतिविभ्रमः । स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥

मग तया संमोहापासाव। उपजे स्मृतिभ्रंश पहा हो। जैसा पवनें दीपु मालवे। तैसा बोधु जाय॥

"Then from that delusion, loss of memory arises, behold! Just as a lamp is extinguished by the wind, so does wisdom depart."

संमोहापासाव Noun
saṃmohāpāsāva
मोहापासून
from delusion
उपजे Verb
upaje
निर्माण होते
arises
स्मृतिभ्रंश Noun
smṛtibhraṃśa
स्मरणशक्तीचा नाश
loss of memory/wisdom
पवनें Noun
pavanēṃ
वाऱ्याने
by wind
मालवे Verb
mālave
विझतो
extinguishes
बोधु Noun
bodhu
विवेक किंवा ज्ञान
wisdom or knowledge

💡 Meaning

From that delusion arises the loss of memory (wisdom). Just as a lamp is extinguished by the wind, so does spiritual knowledge vanish.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the destructive power of delusion (Sammoha) triggered by anger. He uses the metaphor of a lamp being extinguished by a gust of wind. Just as wind puts out a flame, leaving one in darkness, delusion destroys the 'Bodha' (spiritual wisdom or discernment). When a person is deluded, they lose their connection to past lessons and moral values (Smriti), leading to a total collapse of intellectual clarity and righteous action.

🎯 Practical Application

In daily life, when we are overwhelmed by emotions like anger, we often forget our values and make poor choices. For example, in a heated argument, one might say something hurtful that they later regret because their 'wisdom' was temporarily extinguished by the 'wind' of emotion.

📌 Context

Saint Dnyaneshwar explains the psychological chain reaction where anger leads to delusion and the eventual loss of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 55

तरी अर्जुना ऐकें । जो अंतःकरणींचीं कौतुकें । सांडूनि आत्मारामीं निकें । रतला असे ॥ ५५ ॥

Tari Arjuna aike | Jo antahkarnichi kautuke | Sanduni atmarami nike | Ratala ase || 55 ||

"Listen Arjuna, one who has discarded all mental desires and is perfectly engrossed in the joy of the Self."

ऐकें Verb
Aike
ऐक किंवा श्रवण कर
Listen
अंतःकरणींचीं Noun
Antahkarnichi
मनातील किंवा अंतःकरणातील
Of the mind/heart
कौतुकें Noun
Kautuke
इच्छा किंवा वासना
Desires or whims
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
आत्मारामीं Noun
Atmarami
आत्मस्वरूपात
In the soul/self
निकें Adverb
Nike
चांगल्या प्रकारे किंवा पूर्णपणे
Completely/Well
रतला Adjective
Ratala
मग्न झालेला किंवा रमलेला
Absorbed or engrossed

💡 Meaning

Listen Arjuna, he who abandons all desires of the mind and remains completely absorbed in the bliss of the Self is truly wise.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a person who has completely cast off all desires of the mind and finds absolute contentment within the Self is a Sthitaprajna. True happiness is not found in external objects but in the realization of one's own divine nature. When the mind stops wandering after sensory pleasures and settles into the bliss of the soul, one achieves spiritual stability.

🎯 Practical Application

In daily life, instead of seeking validation or happiness from social media likes or external praise, finding joy in one's own growth and inner peace is an application of this verse. Example: Focusing on the quality of your work for personal satisfaction rather than just for the reward.

📌 Context

Lord Krishna explains the characteristics of a person with stable wisdom (Sthitaprajna) to Arjuna, and Saint Dnyaneshwar elaborates on this in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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