Sunday, 01 November 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 127

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥

म्हणौनि कर्माचें लक्षण । ओळखावें अति सज्ञान । जें कर्माकर्मविचक्षण । भुलले जेथ ॥ १२७ ॥

"Therefore, the characteristics of action should be known by the wise; for even the discerning have been deluded regarding action and inaction."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
लक्षण Noun
Lakṣaṇa
स्वरूप किंवा वैशिष्ट्य
Nature or characteristic
सज्ञान Adjective
Sajñāna
ज्ञानी किंवा शहाणा
Wise or knowledgeable
विचक्षण Adjective
Vicakṣaṇa
सूक्ष्म विचार करणारे किंवा चतुर
Discerning or expert
भुलले Verb
Bhulalē
गोंधळले किंवा भ्रमित झाले
Confused or deluded
कर्माकर्म Noun
Karmākarma
कर्म आणि अकर्म
Action and inaction

💡 Meaning

Therefore, the true nature of action must be understood with great wisdom; for even those who are experts in discerning action and inaction have been deluded in this matter.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the intricate and mysterious nature of 'Karma'. He suggests that the distinction between what constitutes a binding action and what constitutes a liberating non-action is so subtle that even the most learned scholars (Vicakshana) find themselves deluded. The path of action is not merely about physical movement but involves the intent and the ego behind it. To truly understand 'Karma', one must look beyond the surface and realize how an action can be performed without creating further bondage, which is the essence of spiritual wisdom.

🎯 Practical Application

In professional life, we often confuse 'being busy' with 'being productive' or 'doing right'. For example, a leader must discern if their decisions are driven by ego (Karma) or by the welfare of the organization (Akarma). Understanding this distinction helps in performing duties without stress or attachment.

📌 Context

Shri Jnaneshwar explains the complexity of understanding the true nature of action (Karma) and inaction (Akarma) as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 151

म्हणौनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform those actions which are appropriate and those duties which are prescribed, practicing them excellently by renouncing the desire for fruit."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / उचित
Appropriate
विहित Adjective
Vihita
शास्त्राने सांगितलेले / विहित
Prescribed
आचरावे Verb
Acharave
आचरण करावे
Should practice
फळाशा Noun
Phalasha
फळाची आशा
Desire for results
सांडूनि Verb
Sanduni
सोडून / त्याग करून
Renouncing

💡 Meaning

Therefore, perform only those actions which are appropriate and righteous, doing them excellently while giving up the desire for results.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that one should perform actions that are both appropriate (Uchita) and righteous (Vihita). The essence of this teaching is to perform one's duties with excellence but without any attachment to the fruits of those actions. By abandoning 'Phalasha' (the craving for results), the individual remains free from the psychological burden of success or failure, allowing the action to become a path toward spiritual liberation.

🎯 Practical Application

In a professional environment, focus on delivering high-quality work as your primary responsibility rather than constantly worrying about a promotion or bonus. This focus on duty leads to excellence and mental peace.

📌 Context

In this verse, Saint Dnyaneshwar explains the practical application of Nishkama Karma (selfless action) as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 61

म्हणोनि इंद्रियें दमिजेत । आणि युक्तीनें विषय सांडिजेत । तरीच हे स्थिरावत । प्रज्ञा पैं ॥ ६१ ॥

"Therefore, the senses should be subdued, and objects of desire should be abandoned with wisdom; only then does this intellect become firm."

इंद्रियें Noun
Indriye
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
दमिजेत Verb
Damijet
संयम करावा
Should be controlled
युक्तीनें Adverb
Yuktine
कौशल्याने किंवा विवेकाने
With skill or wisdom
विषय Noun
Vishaya
भोगाच्या वस्तू
Objects of enjoyment
स्थिरावत Verb
Sthiravat
स्थिर होते
Becomes stable
प्रज्ञा Noun
Pradnya
बुद्धी
Intellect

💡 Meaning

Therefore, one should control the senses and skillfully renounce sensory objects; only then does the intellect become steady.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that physical suppression of the senses is insufficient. One must employ 'Yukti' (skillful means or discernment) to detach the mind from sensory objects. Only when the senses are disciplined and the attraction to worldly pleasures is neutralized through wisdom does the intellect become truly steady and anchored in the Self.

🎯 Practical Application

In modern life, practicing a 'digital detox' by consciously limiting social media usage to focus on personal growth is a practical application of controlling the senses with wisdom.

📌 Context

Saint Dnyaneshwar explains the necessity of sense control and skillful detachment to achieve a steady intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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