Sunday, 27 September 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 383

म्हणोनि तूं आतां । झणीं शोक करिसी पांडुसुता । हें सर्वथा अनुचिता । न विचारितां ॥

"Therefore, O son of Pandu, do not grieve now. This is entirely improper without proper reflection."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झणीं Adverb
Jhani
मुळीच / त्वरित
At all / Quickly
शोक Noun
Shoka
दुःख / शोक
Grief / Sorrow
पांडुसुता Noun
Pandusuta
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
अनुचिता Adjective
Anuchita
अयोग्य
Improper
विचारितां Verb
Vicharita
विचार करणे
Considering / Thinking

💡 Meaning

Therefore, O Arjuna, do not grieve at all. It is entirely improper to feel sorrow without considering the ultimate truth.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the importance of 'Viveka' (discrimination). Krishna tells Arjuna that his sorrow is misplaced because it stems from a lack of understanding of the true nature of existence. To grieve for that which is transient (the body) while ignoring that which is eternal (the soul) is logically and spiritually improper. The verse serves as a call to action to rise above emotional turmoil through right knowledge.

🎯 Practical Application

In daily life, when faced with setbacks, one should apply rational thinking instead of being overwhelmed by emotions. Example: If a business deal fails, instead of lamenting, one should analyze the situation objectively and plan the next step.

📌 Context

Lord Krishna advises Arjuna to abandon his grief by understanding the eternal nature of the soul and the inevitability of physical change.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 91

जेणें अज्ञानें व्यापिलें । तें ज्ञानेंचि नाशिले । मग आत्मस्वरूप प्रकाशिलें । आपणया आपण ॥९१॥

जेणे अज्ञाने व्यापिले । ते ज्ञानेचि नाशिले । मग आत्मस्वरूप प्रकाशिले । आपणया आपण ॥

"That which was pervaded by ignorance, was destroyed by knowledge; then the self-form illuminated itself to itself."

अज्ञानें Noun
Ajnane
अज्ञानाने
By ignorance
व्यापिलें Verb
Vyapile
व्यापलेले किंवा वेढलेले
Pervaded or covered
ज्ञानेंचि Noun
Jnanenchi
ज्ञानानेच
Only by knowledge
नाशिले Verb
Nashile
नष्ट केले
Destroyed
आत्मस्वरूप Noun
Atmaswarupa
स्वतःचे खरे स्वरूप
True nature of self
प्रकाशिलें Verb
Prakashile
प्रकाशित झाले
Illuminated

💡 Meaning

The ignorance that had covered the self is destroyed by knowledge; then the true nature of the self reveals itself to the self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that ignorance is the root cause of spiritual blindness. Just as darkness cannot coexist with light, ignorance cannot remain once true knowledge (Jnana) arises. When the veil of 'Maya' or ignorance is lifted through spiritual wisdom, the soul recognizes its inherent divine nature. This realization is self-evident and doesn't require external validation, as the Self is self-luminous.

🎯 Practical Application

In daily life, we often suffer due to misconceptions or lack of information. Once we gain the right wisdom, the fear or confusion vanishes instantly. Example: Realizing that a 'ghost' seen in the dark was just a shadow brings immediate peace of mind.

📌 Context

Saint Dnyaneshwar explains how the dawn of spiritual knowledge removes the darkness of ignorance and reveals the true self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 27

तंव तिये सैन्ये दोन्ही । देखिली अर्जुने नयनीं । गोत्रज आणि आप्त जनीं । भरलीं आहाती ॥ २७ ॥

"Then Arjuna saw both the armies with his eyes; they were filled with his kinsmen and relatives."

तंव Adverb
Taṃva
तेव्हा
Then
सैन्ये Noun
Sainye
लष्कर / सेना
Armies
नयनीं Noun
Nayanīṃ
डोळ्यांनी
With eyes
गोत्रज Noun
Gotraja
एकाच कुळातील नातेवाईक
Kinsmen
आप्त Noun
Āpta
जवळचे लोक / इष्टमित्र
Dear ones
भरलीं Verb
Bharalīṃ
व्यापलेली / उपस्थित
Filled / Present

💡 Meaning

Then Arjuna saw both the armies with his own eyes and found them filled with his kinsmen and close relatives.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's observation of the battlefield. As Arjuna looks at both armies, he realizes that the people he is about to fight are his own kinsmen, elders, and friends. This realization triggers a sense of 'mine-ness' or attachment (Moha), which eventually leads to his despondency. It highlights the universal human conflict between personal emotions and professional or moral duty.

🎯 Practical Application

This verse teaches us about the conflict between emotional attachment and duty. For example, a leader or a judge must remain impartial even if a relative is involved in a situation, prioritizing justice and ethics over personal ties.

📌 Context

Arjuna stands between the two armies and observes his relatives on both sides before the battle begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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