Saturday, 25 July 2020
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 37

काम एष क्रोध एष रजोगुणसमुद्भवः । महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥

हा कामु तो हा क्रोधु । जो हा अज्ञानाचा बाधु । जो चैतन्याचा विरोधु । मांडूनि असे ॥

"This is desire, this is anger; which is the affliction of ignorance, and which stands opposing the pure consciousness."

कामु Noun
Kamu
काम किंवा तीव्र इच्छा
Desire or Lust
क्रोधु Noun
Krodhu
राग किंवा संताप
Anger
अज्ञानाचा Noun
Ajnanacha
अज्ञानाचा किंवा अविद्येचा
Of ignorance
बाधु Noun
Badhu
अडथळा किंवा पीडा
Obstacle or Affliction
चैतन्याचा Noun
Chaitanyacha
आत्मस्वरूपाचा किंवा शुद्ध जाणीवेचा
Of pure consciousness
विरोधु Noun
Virodhu
शत्रू किंवा विरोध करणारा
Opposition or Enemy

💡 Meaning

This is desire and this is anger, which are the obstacles born of ignorance and stand in opposition to the soul's consciousness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the nature of Desire (Kama) and Anger (Krodha). He describes them as the offspring of the 'Rajas' quality and the primary obstacles born of ignorance. They act as a veil over the pure consciousness (Chaitanya), leading an individual away from their true self. Understanding their destructive nature is the first step toward spiritual liberation and mental peace.

🎯 Practical Application

In daily life, when faced with a situation that triggers intense greed or anger, recognize these as internal enemies trying to cloud your judgment. For example, instead of reacting impulsively during a conflict, practicing mindfulness helps you overcome these 'enemies' and maintain clarity.

📌 Context

Lord Krishna identifies the internal enemies that lead a person to commit sins even against their will, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 65

म्हणोनि उचित कर्म । जेणे पाविजे स्वधर्म । ते आचरावे मनोधर्म । सांडूनियां ॥ ६५ ॥

"Therefore, perform the appropriate duty by which one's own dharma is attained, after abandoning the mental whims."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Appropriate / Prescribed
स्वधर्म Noun
Svadharma
स्वतःचे कर्तव्य
One's own duty
आचरावे Verb
Ācarāve
आचरण करावे
Should practice / perform
मनोधर्म Noun
Manodharma
मनाचे विकार किंवा लहरी
Mental whims or tendencies
सांडूनियां Verb
Sāṇḍūniyā
त्याग करून / सोडून
Abandoning / Giving up

💡 Meaning

Therefore, perform the appropriate duty through which your own dharma is realized, by abandoning the whims and attachments of the mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Svadharma (one's inherent duty). He advises that one should perform actions that are appropriate to their role and situation. The crucial condition is to abandon 'Manodharma'—the subjective whims, emotional biases, and mental attachments that often interfere with objective duty. By setting aside personal likes and dislikes, an individual can perform actions as a form of worship, leading to spiritual growth.

🎯 Practical Application

In a professional setting, a leader might have to make a tough decision that is unpopular. If that decision is right for the organization (Ucita Karma), they must execute it by setting aside their personal fear of being disliked (Manodharma).

📌 Context

In the context of performing action without attachment, Saint Dnyaneshwar explains how to identify and execute one's duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 249

म्हणोनि तूं अर्जुना | या कर्माच्या बंधना | न पडावया कारणा | बुद्धि धरीं ||

"Therefore, O Arjuna, to prevent falling into the bondage of these actions, hold fast to this wisdom."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
बंधना Noun
Bandhana
अडचणीत किंवा पाशात
Bondage
न पडावया Verb
Na Padavaya
न पडण्यासाठी
To not fall into
बुद्धि Noun
Buddhi
विवेक किंवा समज
Intellect or Wisdom
धरीं Verb
Dharin
धारण कर किंवा स्वीकार
Hold or Adopt

💡 Meaning

Therefore, O Arjuna, to avoid falling into the bondage of karma, adopt this stable and balanced intellect.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that actions in themselves do not cause bondage; rather, it is the attachment to the fruits of those actions that binds a soul to the cycle of birth and death. By advising Arjuna to 'hold onto the intellect' (Buddhi), he refers to 'Samatva Buddhi' or equanimity. When one performs their duty with a balanced mind, unaffected by success or failure, they remain free from the karmic consequences.

🎯 Practical Application

In professional life, focus on the excellence of your task rather than obsessing over the promotion or reward. This mindset reduces stress and ensures spiritual freedom while working.

📌 Context

In this verse, Saint Dnyaneshwar explains Krishna's guidance to Arjuna on how to perform actions without being bound by their results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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