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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 43

म्हणौनि उचित जे कर्म । आणि जेणें पाविजे स्वधर्म । तेंचि करीं तूं मनोधर्म । सांडूनियां ॥

म्हणून जे उचित कर्म आहे आणि ज्याने स्वधर्माची प्राप्ती होते, तेच तू मनाचे संकल्प-विकल्प सोडून कर.

"Therefore, perform the appropriate action and that which fulfills your duty, by abandoning the tendencies of the mind."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Proper
स्वधर्म Noun
Swadharma
स्वतःचे कर्तव्य
One's own duty
मनोधर्म Noun
Manodharma
मनाचे संकल्प-विकल्प / मानसिक ओढ
Mental tendencies / whims
सांडूनियां Verb
Sanduniya
त्याग करून / सोडून
Abandoning / Giving up
पाविजे Verb
Pavije
मिळते / प्राप्त होते
Attained / Fulfilled

💡 Meaning

Therefore, perform that action which is appropriate and through which your duty is fulfilled, by setting aside the whims and distractions of the mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the performance of 'Uchita Karma' (appropriate action) that aligns with one's 'Swadharma' (inherent duty). He suggests that one must act by discarding 'Manodharma'—the fickle nature of the mind characterized by doubts, desires, and attachments. True action is that which is performed with a steady mind, focused entirely on the duty itself rather than the psychological fluctuations of the ego. It is a call to action based on righteousness rather than impulse.

🎯 Practical Application

In a professional setting, focus on completing your assigned tasks with integrity, without letting personal biases or the fear of failure distract your performance.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna to perform his natural duty by discarding mental distractions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 151

जेथें अर्जुना हें संचले । तेथें मन हें मुदलें मुकलें । मग बुद्धीचें पाऊल सांडवलें । आपणया आपण ॥ १५१ ॥

जेथे अर्जुना हे संचले | तेथे मन हे मुदले मुकले | मग बुद्धीचे पाऊल सांडवले | आपणया आपण || १५१ ||

"Where this knowledge is gathered, O Arjuna, there the mind is fundamentally lost; then the step of the intellect is dropped, by oneself in oneself."

संचले Verb
Sanchale
साठवले किंवा प्रकट झाले
Accumulated or manifested
मुदलें Adverb
Mudale
मुळापासून किंवा पूर्णपणे
From the root or entirely
मुकलें Verb
Mukale
नाहीसे झाले किंवा मुकले
Lost or vanished
सांडवलें Verb
Sandavale
सुटले किंवा थांबले
Dropped or stopped
आपणया Pronoun
Apanaya
स्वतःला
To oneself

💡 Meaning

O Arjuna, where this self-knowledge is established, the mind is completely lost, and the intellect loses its footing; one becomes established in one's own self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. When the light of the Self (Atman) shines, the mind, which is the source of all desires and distractions, loses its existence entirely. Even the intellect (Buddhi), which functions through logic and differentiation, finds no ground to walk upon. The seeker becomes one with their true self, transcending the dualities of the material world and entering a state of pure consciousness.

🎯 Practical Application

In moments of extreme stress, practicing mindfulness helps us detach from the chaotic mind and find a center of peace within ourselves, leading to better clarity and decision making.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-knowledge and how the mind and intellect dissolve in that state.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 110

जैसीं नावांचिया गती । थडियेचीं झाडें धांवती । तीं साचचि जरी मानिती । तरी ते भुलले ॥ ११० ॥

"As the trees on the shore seem to run because of the motion of the boat, so do those who take that to be real are deluded."

नावांचिया Noun
Nāvāṃciyā
नावेच्या
of the boat
गती Noun
Gatī
वेगामुळे किंवा हालचालीमुळे
due to movement or speed
थडियेचीं Adjective
Thaḍiyechīṃ
काठावरची किंवा तीरावरील
on the riverbank
धांवती Verb
Dhāṃvatī
पळताना दिसतात
appear to run
साचचि Adverb
Sāchachi
खरोखरच किंवा सत्य
truly or really
भुलले Verb
Bhulalē
भ्रमात पडले किंवा चुकले
deluded or mistaken

💡 Meaning

Just as trees on the bank appear to run to someone moving in a boat, those who believe this to be true are deluded.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the concept of Maya (illusion) and the non-doership of the Self (Atman). He uses the metaphor of a person traveling in a boat. To the passenger, the stationary trees on the riverbank appear to be moving in the opposite direction. However, the movement belongs to the boat, not the trees. Similarly, all actions are performed by the body and the modes of nature (Prakriti), but the ignorant person attributes these actions to the Soul. One who believes the Soul is the actor is considered deluded, as the Soul remains a silent, stationary witness to all activities.

🎯 Practical Application

This teaching helps us understand that our perceptions can be deceptive. For instance, when we are stressed, the world seems chaotic, but the chaos is often in our minds, not in the world itself. Recognizing this helps us stay calm and objective.

📌 Context

Saint Dnyaneshwar explains the concept of non-doership of the soul using the analogy of a moving boat.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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