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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 147

तस्मादसक्तः सततं कार्यं कर्म समाचर । असक्तो ह्यचरन्कर्म परमाप्नोति पूरुषः ॥

म्हणोनि उचित जे कर्म । आणि आचरतां जे सद्धर्म । तेंचि करीं तूं मनोधर्म । सांडूनियां ॥ १४७ ॥

"Therefore, perform the duty that is appropriate and which constitutes true righteousness, abandoning the impulses of the mind."

उचित Adjective
Uchita
योग्य/विहित
Appropriate/Rightful
आचरतां Verb
Acharata
आचरण करताना
While practicing
सद्धर्म Noun
Saddharma
सत्य धर्म/चांगले कर्तव्य
Righteous duty
मनोधर्म Noun
Manodharma
मनाचे संकल्प-विकल्प/लहरी
Whims of the mind
सांडूनियां Verb
Sanduniya
त्याग करून/सोडून
Abandoning/Casting away

💡 Meaning

Therefore, perform that duty which is appropriate and righteous, by setting aside the whims and fancies of your mind.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj advises Arjuna to perform actions that are inherently right and aligned with one's duty (Dharma). He emphasizes discarding 'Manodharma'—the subjective whims, desires, and mental fluctuations that often distract a person from their true path. By focusing on 'Uchita Karma' (appropriate action), one transforms ordinary work into a spiritual practice.

🎯 Practical Application

In professional life, one should focus on their core responsibilities (Uchita Karma) rather than being distracted by temporary moods or personal biases (Manodharma).

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty by overcoming personal mental biases.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 297

जेथ हे विषय-विष सांडिजे। आणि आत्मसुखें धाली होईजे। तेथ सहजेंचि विसरिजे। इंद्रियग्रामु॥

"Where this poison of sensory objects is cast off, and one becomes satiated with the bliss of the Self, there the group of senses is naturally forgotten."

विषय-विष Noun
vishaya-visha
इंद्रियांचे भोगरूपी विष
poison of sensory objects
सांडिजे Verb
sandije
सोडले जाते
is abandoned
आत्मसुखें Noun
atmasukhen
आत्म्याच्या आनंदाने
by the bliss of the self
धाली Adjective
dhali
तृप्त होणे
satisfied or satiated
विसरिजे Verb
visarije
विसरले जाते
is forgotten
इंद्रियग्रामु Noun
indriyagramu
इंद्रियांचा समूह
group of senses

💡 Meaning

When the poison of sensory objects is abandoned and one is satisfied with the bliss of the Self, then the group of senses is naturally forgotten.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the natural detachment that occurs when one experiences the bliss of the Self. He compares sensory pleasures to poison ('visha'). When the soul is satiated with the supreme joy of self-realization, the entire 'village' or group of senses is naturally forgotten. It is not a forced suppression but a spontaneous transcendence because a higher taste has been found. This is the hallmark of a steady mind.

🎯 Practical Application

When you find a deeper purpose or passion, minor distractions lose their power over you. For example, a dedicated artist becomes so absorbed in their creation that they forget hunger or external noise.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained inner bliss and how sensory attractions fade away.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 215

म्हणोनि तूं आतां । धरीं धीर पांडुसुता । सांडीं हे व्याकुळता । मानसींची ॥ २१५ ॥

"Therefore, O son of Pandu, now hold your courage; cast away this distress of the mind."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
धीर Noun
Dhir
धैर्य किंवा हिंमत
Courage
पांडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu (Arjuna)
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Discard or Leave
व्याकुळता Noun
Vyakulata
अस्वस्थता किंवा चिंता
Anxiety or Distress
मानसींची Adjective
Mansinchi
मनातील
Of the mind

💡 Meaning

Therefore, O Arjuna, now hold your courage and discard this distress of your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the essence of Krishna's motivation to Arjuna. Having established that the soul is indestructible and the physical body is temporary, Krishna points out that Arjuna's grief is logically unfounded. He addresses him as 'Pandusuta' (Son of Pandu) to remind him of his lineage and duties. The instruction to 'hold courage' and 'discard distress' is a call for emotional intelligence—the ability to stabilize the mind despite external turmoil. It emphasizes that mental agitation is the primary obstacle to righteous action.

🎯 Practical Application

In daily life, when faced with sudden bad news or a challenging situation, instead of panicking, one should practice mindfulness to regain composure. For example, if a project fails, focus on the solution rather than the loss.

📌 Context

After explaining the eternal nature of the soul, Lord Krishna urges Arjuna to abandon his mental grief and regain his composure to fulfill his duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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