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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 183

म्हणौनि कर्माचेनि आधारें । जेणें अकर्मता होय साचारें । तेंचि संन्यासलक्षण खरें । अर्जुना पाहीं ॥ १८३ ॥

"Therefore, by the means of action, where true inaction is realized, that indeed is the real mark of renunciation; O Arjuna, observe this."

कर्माचेनि Noun
Karmacheni
कर्माच्या
By action
आधारें Noun
Adhare
आधाराने
By support
अकर्मता Noun
Akarmata
कर्माचा अभाव किंवा अलिप्तता
Inaction or non-attachment
साचारें Adverb
Sachare
खरोखर
Truly
संन्यासलक्षण Noun
Sanyasalakshana
संन्यासाचे लक्षण
Characteristic of renunciation
पाहीं Verb
Pahi
पहा किंवा समजून घे
See or understand

💡 Meaning

Arjuna, understand that true renunciation is achieving a state of inaction through the performance of action itself, without attachment.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj redefines Sanyasa (renunciation). He posits that true renunciation is not the physical abandonment of actions, but the internal state of 'Akarmata' (inaction) achieved while performing actions. When an individual performs their duties without the ego of being the 'doer' and without attachment to the results, they reach a state where action no longer binds them. This synthesis of action and non-attachment is the hallmark of a true sage.

🎯 Practical Application

In daily life, focus on your responsibilities without being obsessed with the outcome. For example, a doctor treating a patient should focus on the treatment process with full dedication, without letting the fear of failure or the greed for fame affect their work.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation (Sanyasa) within the context of performing one's duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 7

जितात्मनः प्रशान्तस्य परमात्मा समाहितः । शीतोष्णसुखदुःखेषु तथा मानापमानयोः ॥ ७ ॥

जेथें अर्जुना हें चित्त । आपणयांतें आपणचि पाहत । तें पाहोनि सुखें डुलत । आपणचि होय ॥ ७ ॥

"Where, O Arjuna, this mind sees itself within itself, and seeing that, it sways with joy and becomes that itself."

चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
पाहत Verb
Pahat
पाहणे किंवा अनुभवणे
Seeing or observing
सुखें Adverb
Sukhen
आनंदाने
With bliss or joy
डुलत Verb
Dulat
तल्लीन होऊन डोलणे
Swaying in ecstasy
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself only

💡 Meaning

O Arjuna, where this mind perceives itself within itself, it sways with joy upon that realization and becomes one with that state.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual practice where the mind becomes introverted. When the seeker's consciousness stops wandering in the external world and perceives the inner Self, it experiences a profound sense of bliss. This experience is so overwhelming that the mind begins to sway in spiritual ecstasy and eventually loses its separate identity, merging completely with the Divine Self. It highlights the non-dual state where the observer and the observed become one.

🎯 Practical Application

In modern life, practicing mindfulness and self-reflection allows us to find peace amidst chaos. For example, instead of reacting to external criticism, looking inward to understand one's own worth helps maintain emotional stability.

📌 Context

Saint Dnyaneshwar explains the state of a yogi's mind when it achieves self-realization through meditation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 111

तोचि कर्माकर्मविभागीं । जे हे भ्रांति असे जगीं । ती सांडूनि पांडुरंगीं । निवांतु जाहला ॥

"He alone, in the matter of action and inaction, having cast aside the confusion of the world, has become peaceful in the Lord."

कर्माकर्मविभागीं Noun
Karmakarmavibhagi
कर्म आणि अकर्म यांच्या विभागात
In the division of action and inaction
भ्रांति Noun
Bhranti
भ्रम किंवा गोंधळ
Confusion or illusion
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
पांडुरंगीं Noun
Pandurangi
परमात्म्याच्या ठिकाणी
In the Supreme Lord
निवांतु Adjective
Nivantu
शांत किंवा स्थिर
Peaceful or quiet
जाहला Verb
Jahala
झाला
Became

💡 Meaning

He alone is truly wise who, having abandoned the confusion prevailing in the world regarding action and inaction, has become peaceful in the Divine.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the enlightened soul who has transcended the worldly confusion regarding action (Karma) and inaction (Akarma). While the world is entangled in the debate of what should be done and what should be avoided, the wise person abandons this intellectual struggle. By surrendering the sense of doership to the Divine (Panduranga), they attain a state of profound inner stillness (Nivanta). This verse emphasizes that true peace comes not from the analysis of action, but from spiritual union with the Divine.

🎯 Practical Application

In modern life, we often face decision paralysis or moral dilemmas. Instead of over-analyzing every outcome, one should perform their duty with a sense of detachment and trust in a higher purpose. Example: A student focusing on their studies without getting distracted by the 'what-ifs' of the future finds true mental peace.

📌 Context

In the commentary on Bhagavad Gita 4.18, Saint Dnyaneshwar explains the state of a person who understands the true nature of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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