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Thursday, 23 August 2018
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 46

एवं अर्जुनु तो रणीं । दुःखें व्यापुला अंतःकरणीं । धनुष्यबाण सांडूनि धरणीं । बैसला रथावरी ॥ ४६ ॥

"Thus Arjuna, overwhelmed by grief in the midst of the battlefield, cast aside his bow and arrows and sat down on the seat of the chariot."

एवं Adverb
Evam
अशा प्रकारे
In this way
रणीं Noun
Ranim
रणांगणात
In the battlefield
व्यापुला Verb
Vyapula
व्यापलेला किंवा भरलेला
Overwhelmed or filled
अंतःकरणीं Noun
Antahkarnim
मनामध्ये
In the heart or mind
सांडूनि Verb
Sanduni
टाकून देऊन किंवा सोडून
Having cast away
धरणीं Noun
Dharanim
जमिनीवर
On the ground

💡 Meaning

In this way, Arjuna, overwhelmed with grief in his heart on the battlefield, cast down his bow and arrows and sat down on the chariot.

🔍 Deep Interpretation

Saint Dnyaneshwar describes Arjuna's state of total despair. Overwhelmed by grief and compassion for his relatives, Arjuna loses his will to fight. He drops his bow and arrows, symbolizing a complete breakdown of his warrior identity. This 'Vishada' (sorrow) is the starting point of his spiritual journey as it leads him to seek guidance from Krishna. It highlights the human condition where emotions can cloud duty.

🎯 Practical Application

When faced with overwhelming emotional stress, it is natural to feel like giving up. It is important to acknowledge this state before seeking a solution. Example: If a project feels impossible, taking a step back to reflect is better than making a panicked mistake.

📌 Context

Arjuna is overwhelmed by the thought of killing his kinsmen and decides to give up the fight, sitting down in despair.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 127

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥

म्हणौनि कर्माचें लक्षण । ओळखावें अति सज्ञान । जें कर्माकर्मविचक्षण । भुलले जेथ ॥ १२७ ॥

"Therefore, the characteristics of action should be known by the wise; for even the discerning have been deluded regarding action and inaction."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
लक्षण Noun
Lakṣaṇa
स्वरूप किंवा वैशिष्ट्य
Nature or characteristic
सज्ञान Adjective
Sajñāna
ज्ञानी किंवा शहाणा
Wise or knowledgeable
विचक्षण Adjective
Vicakṣaṇa
सूक्ष्म विचार करणारे किंवा चतुर
Discerning or expert
भुलले Verb
Bhulalē
गोंधळले किंवा भ्रमित झाले
Confused or deluded
कर्माकर्म Noun
Karmākarma
कर्म आणि अकर्म
Action and inaction

💡 Meaning

Therefore, the true nature of action must be understood with great wisdom; for even those who are experts in discerning action and inaction have been deluded in this matter.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the intricate and mysterious nature of 'Karma'. He suggests that the distinction between what constitutes a binding action and what constitutes a liberating non-action is so subtle that even the most learned scholars (Vicakshana) find themselves deluded. The path of action is not merely about physical movement but involves the intent and the ego behind it. To truly understand 'Karma', one must look beyond the surface and realize how an action can be performed without creating further bondage, which is the essence of spiritual wisdom.

🎯 Practical Application

In professional life, we often confuse 'being busy' with 'being productive' or 'doing right'. For example, a leader must discern if their decisions are driven by ego (Karma) or by the welfare of the organization (Akarma). Understanding this distinction helps in performing duties without stress or attachment.

📌 Context

Shri Jnaneshwar explains the complexity of understanding the true nature of action (Karma) and inaction (Akarma) as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 196

म्हणौनि संशयाहूनि थोर । आन नाही पाप घोर । हा विनाशासी थोर । विवरु असे ॥ १९६ ॥

म्हणून संशयापेक्षा मोठे दुसरे कोणतेही घोर पाप नाही. हा संशय विनाशाचा मोठा मार्ग आहे.

"Therefore, there is no sin greater or more terrible than doubt; it is a wide opening for destruction."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
संशयाहूनि Noun
Saṁśayāhūni
संशयापेक्षा
Than doubt
थोर Adjective
Thōra
मोठे
Great
घोर Adjective
Ghōra
भयंकर
Terrible
विनाशासी Noun
Vināśāsī
विनाशासाठी
For destruction
विवरु Noun
Vivaru
मार्ग किंवा छिद्र
Path or Opening

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a major cause and a wide path to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is no sin more grave than doubt. He describes doubt as a wide opening or a gateway to total destruction. Just as a small hole can sink a massive ship, doubt can destroy a person's intellect, confidence, and spiritual progress. A person filled with doubt loses the ability to distinguish between right and wrong, leading to an inevitable downfall.

🎯 Practical Application

Avoid self-doubt in your professional and personal life. For example, if a leader constantly doubts their decisions without evidence, it creates confusion and leads to the failure of the entire project.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt in the path of spiritual and worldly progress.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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