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Friday, 06 July 2018

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🕉️Sanskrit Subhashit

3 verses 📿 All Granths

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Dnyaneshwari Ch. 5, Verse 21

बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् । स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते ॥

जो बाह्य विषयांचा विटाळु । सांडूनि अंतरीं केवळु । आत्मसुखाचा सोहळु । भोगीत असे ॥

"He whose self is unattached to external contacts finds happiness in the Self; with the self engaged in the meditation of Brahman, he attains endless happiness."

बाह्य Adjective

Bahya

बाहेरचे किंवा भौतिक

External or material

विटाळु Noun

Vitalu

आसक्ती किंवा घाण

Attachment or impurity

सांडूनि Verb

Sanduni

त्याग करून

Discarding or leaving

अंतरीं Adverb

Antari

मनामध्ये किंवा आत

Within or inside

सोहळु Noun

Sohalu

उत्सव किंवा सोहळा

Celebration or joy

भोगीत Verb

Bhogit

अनुभवणे

Experiencing

💡 Meaning

One who is unattached to external sensory pleasures finds happiness within the self; such a person, united with the Divine, enjoys eternal bliss.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the concept of internal bliss. He explains that as long as a person's mind is chasing external sensory objects, they remain trapped in temporary pleasures. However, once a seeker detaches from these 'external contacts' and turns inward, they discover the 'Atmananda' (bliss of the soul). This state of being united with the Supreme (Brahman) provides a joy that is 'Akshaya'—imperishable and infinite. It is a call to move from sensory gratification to spiritual realization.

🎯 Practical Application

In a world driven by consumerism, we often seek happiness in gadgets or social media validation. This verse teaches us that lasting peace comes from within. For example, instead of seeking constant entertainment, spending time in quiet reflection or meditation can provide a deeper sense of fulfillment that doesn't fade away.

📌 Context

Saint Dnyaneshwar describes the state of a yogi who has transcended external sensory pleasures to find eternal bliss within the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 334

मग स्मृति ते भ्रंशे । आणि बुद्धीचा नाश होय कीं जैसे । सूर्यास्तमानीं प्रकाशे । सहित लोपे ॥

"Then the memory fails, and the intellect is destroyed, just as the light vanishes along with the setting sun."

स्मृति Noun

Smruti

आठवण किंवा विवेक

Memory or mindfulness

भ्रंशे Verb

Bhranshe

नष्ट होणे किंवा ढळणे

To be lost or corrupted

बुद्धीचा Noun

Buddhicha

विवेकाचा किंवा बुद्धीचा

Of the intellect

नाश Noun

Nash

विनाश

Destruction

सूर्यास्तमानीं Noun

Suryastamani

सूर्य मावळताना

At the time of sunset

प्रकाशे Noun

Prakashe

प्रकाशासह

With light

लोपे Verb

Lope

नाहीसा होणे

Vanishes or disappears

💡 Meaning

Then the memory is lost, and the intellect is destroyed, just as the light vanishes when the sun sets.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful metaphor of the sun and its light. He explains that memory (Smruti) is the foundation of intellect (Buddhi). When a person's memory of right and wrong is corrupted by anger and delusion, their intellect is inevitably destroyed. Just as the light cannot exist without the sun and vanishes the moment the sun sets, the human capacity for rational judgment vanishes the moment spiritual and moral memory is lost.

🎯 Practical Application

In practical life, this warns us against making decisions in a state of high emotion or anger. For example, if you are angry at a friend and forget all the good things they have done for you (loss of memory), you might end the friendship impulsively (destruction of intellect). Maintaining a calm mind preserves memory and intellect.

📌 Context

Saint Dnyaneshwar explains the psychological chain reaction where anger leads to delusion, delusion to loss of memory, and finally the destruction of intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 237

तैसे मन हे निश्चळ । जयाचे झाले असे अढळ । तोचि जाणावा केवळ । स्थितप्रज्ञु ॥ २३७ ॥

"In that way, whose mind has become steady and immovable, know him alone to be the one with steady wisdom."

तैसे Adverb

Taise

त्याप्रमाणे

In that manner

निश्चळ Adjective

Nishchal

स्थिर / न हलणारे

Steady / Still

जयाचे Pronoun

Jayache

ज्याचे

Whose

अढळ Adjective

Adhal

ढळणार नाही असे

Immovable

केवळ Adverb

Keval

नक्कीच / खरोखर

Truly / Only

स्थितप्रज्ञु Noun

Sthitaprajnu

स्थिर बुद्धीचा पुरुष

One with steady wisdom

💡 Meaning

One whose mind has become steady and immovable in this way should be recognized as a person of steady wisdom (Sthitaprajna).

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the hallmark of a realized soul is the absolute stillness of the mind. Just as a mountain remains unmoved by the wind, a Sthitaprajna's intellect remains anchored in the Divine Self, regardless of external circumstances. This verse serves as a definition of spiritual maturity, where the mind ceases to wander among sensory objects and finds its eternal rest in inner consciousness.

🎯 Practical Application

In modern life, this can be applied by practicing mindfulness. For example, when faced with a sudden crisis at work, instead of reacting with panic or anger, one should strive to keep the mind 'Nishchal' (steady) to find the most effective solution.

📌 Context

In this part of the Dnyaneshwari, Saint Dnyaneshwar explains Lord Krishna's description of a 'Sthitaprajna'—a person who has attained stable wisdom and equanimity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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