←
Monday, 18 June 2018
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 17

यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः । आत्मन्येव च सन्तुष्टस्तस्य कार्यं न विद्यते ॥ १७ ॥

जेणें आपणपें देखिलें । देखौनि आपणपेंचि जाहलें । तया कर्तव्य उरले । कांहींच नाहीं ॥ १७ ॥

"He who has seen the Self, and having seen, has become the Self, for him no duty remains."

आपणपें Noun
Aapanpe
स्वतःला (आत्म्याला)
To the Self
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
जाहलें Verb
Jahale
झाले किंवा बनले
Became
तया Pronoun
Taya
त्याला
To him
कर्तव्य Noun
Kartavya
करण्यासारखे काम
Duty or obligation
उरले Verb
Urale
शिल्लक राहिले
Remained

💡 Meaning

One who has realized the Self and has become one with the Self, has no further duties left to perform.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual achievement. When a seeker realizes the Atman (Self) and merges their identity with it, they transcend the realm of 'doership'. Since such a person finds complete fulfillment within themselves, they no longer seek external results. Consequently, there is no 'duty' left for them to perform for personal gain, as they have already attained the ultimate goal of human life.

🎯 Practical Application

In practical life, this teaches us to find internal satisfaction. When you work out of passion and inner joy rather than just for external rewards, the work ceases to be a burden and becomes a natural expression of your being.

📌 Context

Shri Krishna explains the state of a person who has attained self-realization and is free from the bonds of mandatory duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 126

हें आदिमध्यरहित । स्वयें सिद्ध अपारित । याचें माप कोणाहीप्रत । न निघेचि गा ॥

"This is without beginning or middle, self-evident and infinite; its measure can never be found by anyone."

आदिमध्यरहित Adjective
ādimadhyarahita
सुरुवात आणि मध्य नसलेला
without beginning or middle
स्वयें सिद्ध Adjective
svayēṃ siddha
स्वतःहून सिद्ध असलेला
self-existent
अपारित Adjective
apārita
अमर्याद किंवा अफाट
infinite or boundless
माप Noun
māpa
मोजमाप किंवा प्रमाण
measurement
निघेचि Verb
nighēci
निघत नाही किंवा शक्य नाही
cannot be found or not possible

💡 Meaning

This soul is without beginning or middle, self-existent, and infinite. No one can ever find its measure.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the transcendental nature of the Self (Atman). He describes it as 'ādimadhyarahita', meaning it lacks a beginning and a middle, implying it is eternal and beyond the constraints of time. It is 'svayēṃ siddha' (self-proven), requiring no external validation or cause for its existence. Because it is 'apārita' (infinite), it defies all human attempts at quantification or measurement. This highlights that the soul is beyond the reach of the physical senses and the logical mind, existing as a pure, boundless consciousness.

🎯 Practical Application

When facing limitations or feeling small, remember that your true essence (the soul) is infinite and cannot be measured by worldly standards of success or failure. For example, a single failure doesn't define you because your potential is boundless.

📌 Context

Saint Dnyaneshwar explains the infinite and immeasurable nature of the soul as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 172

म्हणोनि कर्माचिये ठायीं । जो अकर्मता पाहे पां पांही । आणि अकर्मीं कर्म आहे म्हणोनि पाही । तोचि पुरुषु ॥

"Therefore, he who sees inaction in the midst of action, and action in the state of inaction, is the true man of wisdom."

कर्माचिये Noun
Karmachiye
कर्माच्या ठिकाणी
In the act of performing action
अकर्मता Noun
Akarmata
कर्माचा अभाव / निष्कामता
Inaction or state of non-doing
पाहे Verb
Pahe
पाहतो / अनुभवतो
Sees or perceives
पुरुषु Noun
Purushu
ज्ञानी मनुष्य
A wise or realized person
ठायीं Other
Thayi
ठिकाणी / मध्ये
In or within

💡 Meaning

He who perceives inaction in action and action in inaction is the truly wise man among humans.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates the concept of seeing inaction in action. A self-realized person, despite being engaged in worldly duties, remains detached with the realization that the 'Self' is not the doer. Conversely, if a person physically renounces action but remains mentally attached to desires, their stillness is actually 'action'. True liberation is recognizing this internal state of being a non-doer while fulfilling all external responsibilities.

🎯 Practical Application

Practice mindfulness and detachment in your professional life. For example, a manager who makes decisions for the welfare of the organization without personal ego remains unaffected by the stress of the outcome.

📌 Context

Saint Dnyaneshwar explains the paradoxical nature of action and inaction as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile