तरी मी आणि तू। आणि हे नृपनाथ समस्तू। येथ नसू ऐसे नव्हतू। मागांही कधीं॥
"Neither I, nor you, nor these kings, were ever non-existent in the past."
💡 Meaning
It is not that I, you, or these kings did not exist in the past.
तरी मी आणि तू। आणि हे नृपनाथ समस्तू। येथ नसू ऐसे नव्हतू। मागांही कधीं॥
"Neither I, nor you, nor these kings, were ever non-existent in the past."
It is not that I, you, or these kings did not exist in the past.
In this verse, Saint Dnyaneshwar interprets Krishna's words regarding the beginningless nature of the soul. He emphasizes that the soul (Atman) transcends time. The physical forms we see are temporary, but the consciousness within has always existed and will continue to exist. This is the fundamental teaching of Sankhya Yoga to remove the fear of death.
This teaching can be applied to overcome the fear of loss. For example, when facing a major life change, remembering that our core identity is beyond physical circumstances provides stability.
Krishna addresses Arjuna's grief by explaining the concept of the eternal soul.
तैसे संन्यास आणि योगु । हे दोन्ही एकचि मार्गु । परी कळावया भेदु । दाविला असे ॥ ४३ ॥
"Similarly, Sanyasa and Yoga are both one and the same path; but to make the distinction clear, they have been shown as different."
Similarly, Sanyasa and Yoga are both the same path; the distinction is shown only for the sake of understanding.
In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of knowledge/renunciation) and Karma Yoga (the path of selfless action) are essentially the same. Although they appear different in practice, their ultimate destination is spiritual liberation. The distinction is made by Lord Krishna only to help the seeker understand the nuances of each path and choose what suits their temperament, without viewing them as contradictory.
In modern life, performing your professional duties with integrity and without being obsessed with the outcome is equivalent to the highest form of renunciation. For example, a doctor treating a patient with pure dedication is practicing this unity.
Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of selfless action.
अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् । तथापि त्वं महाबाहो नैवं शोचितुमर्हसि ॥
तरी याही अभिप्राया। जरी मानिसी तूं धनंजया। तरी खेदु करावया। कारण नाही॥
"Even if you think this soul is constantly born and constantly dies, O mighty-armed one, you should not grieve like this."
O Arjuna, even if you believe that the soul is constantly born and constantly dies, you still have no reason to grieve.
In this verse, Saint Dnyaneshwar interprets Krishna's logical deconstruction of Arjuna's grief. He posits that even if one adopts the materialistic view that the soul is born and dies with the body, lamentation remains illogical. If birth and death are viewed as a continuous, unstoppable cycle of nature, then grieving over the inevitable is a sign of ignorance. The scholarly depth lies in the 'Sankhya' approach of using reason to transcend emotional attachment to the physical form.
This teaching is used to build resilience against inevitable life changes. Example: When a business venture fails despite best efforts, instead of falling into despair, one accepts it as a natural cycle of risk and moves forward without emotional paralysis.
Krishna presents a logical argument to Arjuna: even if the soul were subject to birth and death, grieving is still irrational.