←
Wednesday, 23 July 2036
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 77

म्हणोनि उचित जे कर्म । आणि आचरतां जे सधर्म । तेंचि करीं तूं परम । मंगल मानूनि ॥ ७७ ॥

"Therefore, perform that duty which is appropriate and righteous, regarding it as supremely auspicious."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
कर्म Noun
Karma
कार्य/कर्तव्य
Action/Duty
आचरतां Verb
Ācaratāṃ
आचरण करताना
While performing
सधर्म Noun
Sadharma
धर्माला धरून
Righteous
परम Adjective
Parama
अत्यंत/श्रेष्ठ
Supreme
मंगल Adjective
Maṃgala
पवित्र/शुभ
Auspicious
मानूनि Verb
Mānūni
मानून
Considering

💡 Meaning

Therefore, perform that action which is appropriate and righteous, considering it to be supremely auspicious.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar advises Arjuna to perform actions that are inherently right and aligned with one's duty (Dharma). He emphasizes that one should not perform actions randomly or out of selfish desire, but should focus on 'Ucita Karma'—the appropriate duty. By treating such work as 'Mangala' (auspicious or sacred), the individual transforms mundane labor into a spiritual practice. This mindset helps in achieving mental purity and liberation from the cycle of cause and effect.

🎯 Practical Application

In professional life, instead of viewing your job as a burden, view it as a sacred contribution to society. For example, a doctor treating a patient should see it as their 'Ucita Karma' and perform it with a sense of holiness, which leads to excellence and inner peace.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural and righteous duties as a form of worship.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 217

जेथ कर्म नाम आटले । कर्तेपणही हारपले । तेथ अकर्म सहज जाहले । आपणचि ॥ २१७ ॥

"Where the name of action is dissolved, and the sense of doership is lost, there 'inaction' happens naturally by itself."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
आटले Verb
Aatale
संपले किंवा विरघळले
Dissolved or evaporated
कर्तेपण Noun
Kartepan
मी करतो हा भाव (अहंकार)
Sense of doership (ego)
हारपले Verb
Harapale
नाहीसे झाले किंवा हरवले
Lost or vanished
अकर्म Noun
Akarma
बंधमुक्त कर्म
Inaction or non-binding action
सहज Adverb
Sahaj
नैसर्गिकरित्या
Naturally or effortlessly
आपणचि Pronoun
Aapanachi
स्वतःहून
By itself

💡 Meaning

Where the very name of action is dissolved and the sense of doership is lost, there 'inaction' (non-binding action) occurs naturally by itself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of Karma Yoga. When a seeker attains self-realization, the very concept of 'action' as a separate entity dissolves because the 'doer' (ego) has vanished. Even though the physical body continues to perform actions in the world, since there is no sense of 'I am doing this,' the actions do not create any karmic bondage. This state is called 'Akarma'—where action exists physically but is non-existent spiritually. It is a natural state of being for the enlightened.

🎯 Practical Application

Apply this by performing your professional or personal duties without being attached to the result or the pride of being the 'achiever'. For example, a doctor treating a patient should feel they are an instrument of healing rather than the sole cause of the cure, which leads to mental peace.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where action and inaction merge due to the absence of ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 44

म्हणौनि अज्ञानापासोनि जाहला । हा संशयो हृदयीं रूढला । तो ज्ञानशस्त्रें उपडिला । वेगें कीजे ॥ ४४ ॥

म्हणून अज्ञानापासून उत्पन्न झालेला हा संशय जो हृदयात रुजला आहे, तो ज्ञानरूपी शस्त्राने उपटून टाकून त्वरित युद्धाला (कर्तव्याला) तयार हो.

"Therefore, this doubt born of ignorance, which has taken root in your heart, should be uprooted quickly with the weapon of knowledge."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
संशयो Noun
Sanshayo
संशय / शंका
Doubt
रूढला Verb
Rudhala
रुजलेला / स्थिरावलेला
Rooted / Established
ज्ञानशस्त्रें Noun
Jnana-shastren
ज्ञानरूपी शस्त्राने
With the weapon of knowledge
उपडिला Verb
Upadila
उपटून टाकलेला
Uprooted
वेगें Adverb
Vegen
त्वरित / वेगाने
Quickly

💡 Meaning

Therefore, quickly uproot this doubt that has settled in your heart, which is born of ignorance, by using the weapon of knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the offspring of ignorance. Just as darkness creates illusions, ignorance creates doubts that take deep root in the human heart, leading to inaction and confusion. The only way to eliminate this is through 'Jnana' (Knowledge). By using the metaphorical 'Sword of Knowledge', one must uproot these doubts. Once the truth is realized, the mind becomes clear, and the individual can perform their worldly and spiritual duties with absolute conviction.

🎯 Practical Application

In professional or personal life, whenever you face indecision, do not let it linger. Seek facts, data, and wisdom (knowledge) to clear the confusion. For example, if you are unsure about a new project, research it thoroughly to gain the confidence to proceed.

📌 Context

Lord Krishna concludes the fourth chapter by advising Arjuna to destroy the paralyzing doubt born of ignorance using the sword of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile