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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 29

वेधु लागला चित्तासी । भ्रमु जाहला मानसीं । न कळे काय आपणासी । उचित कीं ॥

"My mind is pierced with pain, and I am confused. I do not know what is appropriate for me."

वेधु Noun
Vedhu
ओढ किंवा टोचणे (वेदना)
Piercing or intense distress
चित्तासी Noun
Chittasi
मनाला किंवा अंतःकरणाला
To the mind or consciousness
भ्रमु Noun
Bhramu
गोंधळ किंवा भ्रम
Confusion or delusion
मानसीं Noun
Manasi
मनामध्ये
In the mind
उचित Adjective
Uchit
योग्य किंवा बरोबर
Proper or appropriate
न कळे Verb
Na kale
समजत नाही
Does not understand

💡 Meaning

My mind is deeply distressed and I am in a state of total confusion. I am unable to perceive what is right or appropriate for me to do.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the psychological state of Arjuna's 'Vishad' (despair). The word 'Vedhu' suggests a piercing pain in the consciousness caused by emotional attachment. Arjuna's mind is clouded by delusion (Bhram), making him unable to distinguish between his duty as a warrior and his personal emotions. This represents the universal human condition where attachment leads to the loss of clarity and decision-making power.

🎯 Practical Application

In moments of high stress or moral dilemmas, we often lose clarity. It is important to seek guidance when we cannot distinguish right from wrong. Example: Feeling paralyzed when faced with a difficult ethical choice at work.

📌 Context

Arjuna describes his state of mental paralysis and emotional breakdown to Lord Krishna upon seeing his kinsmen on the battlefield.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 113

म्हणोनि बाह्य हे विषय । न संडितांही सांडिले होय । जरी अंतरीं होय । विरक्तु पुरुषु ॥

"Therefore, external objects are as good as abandoned, even if not physically left, if the person is internally detached."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
संडितांही Verb
Sanditahi
सोडले तरी
Even if abandoned
अंतरीं Adverb
Antari
मनामध्ये
Internally / In the heart
विरक्तु Adjective
Viraktu
आसक्ती नसलेला
Detached / Dispassionate

💡 Meaning

Therefore, if a person is internally detached, then even without physically abandoning external objects, they are effectively renounced.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true detachment (Vairagya) is an internal mental state. If a person has conquered their inner desires and is mentally detached from the results of their actions, they are considered a 'Virakta' (renunciant). Even if such a person continues to live in the physical world and interact with sense objects, they remain untouched by them. The physical abandonment of objects is unnecessary if the mental craving has already ceased.

🎯 Practical Application

In modern life, one can possess wealth and technology, but if they are not mentally enslaved by these possessions, they practice internal detachment. For example, using a car for commuting without being egoistically attached to its brand.

📌 Context

Saint Dnyaneshwar explains that true renunciation is a state of mind rather than a physical act of leaving the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 349

म्हणौनि अर्जुना हें ऐसें । जें अगाधपण प्रकाशे । तें बुद्धीचिया डोळां न दिसे । कवणें काळीं ॥ ३४९ ॥

"Therefore, Arjuna, this profound state that shines forth is never visible to the eyes of the intellect at any time."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
अगाधपण Noun
Agādhapaṇa
अथांगता किंवा खोली
Boundlessness or depth
प्रकाशे Verb
Prakāśē
चमकते किंवा प्रकट होते
Shines or manifests
बुद्धीचिया Noun
Buddhīciyā
बुद्धीच्या
Of the intellect
डोळां Noun
Ḍōḷāṃ
डोळ्यांनी
With eyes
कवणें Pronoun
Kavaṇēṃ
कोणत्याही
Any
काळीं Noun
Kāḷīṃ
वेळी किंवा काळात
At time

💡 Meaning

Therefore, O Arjuna, this profound nature (of the soul) that manifests is such that it can never be perceived by the eyes of the intellect.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the transcendental nature of the Atman (Soul). He explains that the Soul is self-luminous and infinite, making it impossible for the finite human intellect to grasp or 'see' it. The intellect functions through the power of the Soul, but it cannot turn back to perceive its own source, much like a flame cannot burn itself. This realization suggests that spiritual truth is a matter of direct experience (Anubhuti) rather than intellectual gymnastics or logical deduction.

🎯 Practical Application

In daily life, we often encounter situations where logic fails to provide peace. This verse encourages us to look beyond mere intellectual analysis and trust our inner intuition or spiritual connection. Example: When making a life-changing decision, while logic is important, the 'gut feeling' or inner clarity often comes from a deeper place that the mind cannot explain.

📌 Context

Saint Dnyaneshwar explains to Arjuna that the true nature of the Soul (Atman) is beyond the reach of human intellect and logic.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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