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Thursday, 03 July 2036
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 92

म्हणौनि स्वधर्मु जो विहितु । तोचि आचरिजे उचितु । जैसा मार्गु हा सुवातु । चालतां न पावे ॥ ९२ ॥

"Therefore, perform your prescribed duty properly; for just as a good path does not cause weariness to the walker, so is the path of one's own duty."

स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
विहितु Adjective
Vihitu
शास्त्रसंमत किंवा नेमून दिलेले
Prescribed or ordained
आचरिजे Verb
Acharije
आचरण करावे
Should be practiced
उचितु Adjective
Uchitu
योग्य किंवा उचित
Appropriate or proper
सुवातु Noun
Suvatu
चांगला मार्ग
A good or smooth path

💡 Meaning

Therefore, perform the duty that is prescribed for you appropriately. Just as a smooth path does not cause fatigue while walking, following one's own duty is the easiest way.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform their prescribed duties (Swadharma) with integrity. He uses a beautiful metaphor of a well-paved road. Just as a traveler walking on a smooth, direct path does not experience fatigue or hardship, a person who adheres to their natural and social duties finds the path to spiritual liberation effortless. Imitating others' duties (Paradharma) is often fraught with danger and mental friction, whereas Swadharma aligns with one's inherent nature, making the journey of life meaningful and peaceful.

🎯 Practical Application

In professional life, focus on your specific role and excel in it rather than trying to mimic someone else's career path. For instance, an artist should focus on their creativity rather than forcing themselves into a corporate role that doesn't suit their nature.

📌 Context

Saint Dnyaneshwar explains the necessity of following one's natural duty (Swadharma) as a means to attain liberation without exhaustion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 233

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

हें शस्त्रें न तोडवे । पावकें न जळवे । पाणी न विरवे । शोषू न शके ॥ २३३ ॥

"Weapons cannot cut it, fire cannot burn it, water cannot wet it, and wind cannot dry it."

शस्त्रें Noun
shastren
शस्त्रांनी
by weapons
तोडवे Verb
todave
तुकडे करता येणे
can be cut
पावकें Noun
pavaken
अग्नीने
by fire
जळवे Verb
jalave
जाळता येणे
can be burnt
विरवे Verb
virave
विरघळणे किंवा भिजणे
can be dissolved or wetted
शोषू Verb
shoshu
कोरडे करणे किंवा शोषून घेणे
can be dried

💡 Meaning

This soul cannot be cut by weapons, cannot be burnt by fire, cannot be dissolved by water, and cannot be dried by the wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the absolute immunity of the Atman (Soul) against the physical elements. He explains that the soul is beyond the reach of the four primary elements: Earth (represented by weapons), Fire, Water, and Air. While physical matter can be divided, burnt, dissolved, or dried, the soul remains untouched and eternal. This serves as a foundational teaching in Sankhya Yoga to help the seeker distinguish between the perishable physical body and the imperishable spiritual self.

🎯 Practical Application

Apply this wisdom to overcome the fear of physical harm or loss. For example, when facing a health crisis, remind yourself that while the body undergoes changes, your inner consciousness remains constant and unharmed.

📌 Context

Lord Krishna explains the indestructible nature of the soul to Arjuna, and Saint Dnyaneshwar provides a poetic commentary on this eternal truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 44

जेथें संकल्पाचां पायीं । संन्यासाची मांडणी पाही । आणि कर्माचां ठायीं । योगु दिसे ॥ ४४ ॥

"Where the structure of Sanyasa is found at the feet of renouncing desires, and Yoga is seen within the actions themselves."

संकल्पाचां Noun
Sankalpacha
इच्छेचा किंवा संकल्पाचा
of resolution or desire
पायीं Noun
Payi
मुळे किंवा चरणी
due to or at the feet of
संन्यासाची Noun
Sanyasachi
त्यागाची किंवा संन्यासाची
of renunciation
मांडणी Noun
Mandani
रचना किंवा मांडणी
arrangement or establishment
कर्माचां Noun
Karmachan
कर्माच्या
of actions
योगु Noun
Yogu
योग किंवा कर्मयोग
union or yoga
दिसे Verb
Dise
दिसतो किंवा भासतो
appears or is seen

💡 Meaning

Where the foundation of renunciation is seen in the abandonment of desires, and Yoga is observed within the performance of actions.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates that true Sanyasa (renunciation) is established when one abandons the 'Sankalpa' or the mental intent for results. Simultaneously, when a person performs their duties without attachment to the outcome, it is recognized as Yoga. Therefore, the state where the egoistic resolve is absent is where both renunciation and the perfection of action (Yoga) reside together.

🎯 Practical Application

In professional life, focus entirely on the quality of your work without being paralyzed by the anxiety of the promotion or reward. This balance is the practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the unity of Sanyasa and Karma Yoga by highlighting that renouncing the fruit-oriented resolve is the key to both.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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