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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 105

तरी कर्माचेनि आधारें । कर्मातेंचि जिणें बरें । जैसें विष विषें मारें । युक्ती कीजे ॥ १०५ ॥

"Therefore, it is better to conquer action by the support of action itself; just as poison is used skillfully to destroy poison."

कर्माचेनि Noun
karmāceni
कर्माच्या
of action
आधारें Noun
ādhārē
आधाराने
with the support
जिणें Verb
jiṇē
जिंकणे
to conquer
विष Noun
viṣa
विष
poison
युक्ती Noun
yuktī
शक्कल किंवा युक्ती
strategy or skill
बरें Adjective
barē
चांगले किंवा योग्य
better or good

💡 Meaning

It is best to conquer action with the help of action itself, just as poison is used skillfully to counteract poison.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the principle of Nishkama Karma (selfless action). He suggests that one should not abandon action to seek liberation. Instead, one should use action as a tool to transcend the cycle of cause and effect. He provides a brilliant analogy: just as a physician uses a controlled dose of poison as an antidote to neutralize poison in the body, a seeker uses 'right action' (performed without ego or desire for results) to destroy the binding nature of worldly karma.

🎯 Practical Application

Instead of avoiding a difficult responsibility, perform it with a sense of service. For example, if a professional task feels overwhelming, instead of procrastinating, engaging in it with full focus and without worrying about the outcome eventually removes the stress associated with that task.

📌 Context

Saint Dnyaneshwar explains the technique of neutralizing the binding effects of action by performing action without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 98

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे दुःखमूळ अनंता । व्याधी येणे ॥

"Therefore, O son of Pandu, do not indulge in these sensory objects at all; for they are the root of infinite misery and the cause of ailments."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sensory objects/pleasures
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
In every way / Always
भजावे Verb
Bhajave
सेवन करावे / आसक्ती धरावी
To indulge or worship
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of suffering
व्याधी Noun
Vyadhi
रोग किंवा आजार
Disease or ailment

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, as they are the root of infinite sorrow and the source of all ailments.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar warns that sensory pleasures are the root cause of endless suffering and spiritual diseases. While they may seem attractive initially, they lead to a cycle of attachment and pain. A seeker of truth should avoid being consumed by these temporary gratifications to achieve lasting peace and avoid the 'diseases' of worldly existence.

🎯 Practical Application

Excessive use of digital entertainment or unhealthy habits provides instant gratification but leads to long-term mental and physical health issues. Practicing moderation is the key to a healthy life.

📌 Context

Saint Dnyaneshwar explains the fleeting and painful nature of sensory pleasures to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 89

तस्मादज्ञानसम्भूतं हृत्स्थं ज्ञानअसिनात्मनः । छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत ॥

म्हणोनि अज्ञानापासोनि जाहला । हा संशयो हृदयीं संचला । तो ज्ञानशस्त्रें आपुलां । संहारु कीजे ॥ ८९ ॥

"Therefore, this doubt that has arisen from ignorance and is settled in the heart, should be destroyed with the weapon of knowledge."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
संशयो Noun
Sanshayo
संशय किंवा शंका
Doubt
हृदयीं Noun
Hrudayi
मनात किंवा अंतःकरणात
In the heart or mind
ज्ञानशस्त्रें Noun
Jnanashastre
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
संहारु Noun
Sanharu
नाश किंवा विनाश
Destruction
कीजे Verb
Kije
करावा
Should be done

💡 Meaning

Therefore, destroy this doubt residing in your heart, which has arisen from ignorance, by using the weapon of your own knowledge.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the concluding advice of the fourth chapter of the Gita. He emphasizes that doubt is the offspring of ignorance and resides deep within the psyche, paralyzing action. The only way to overcome this internal conflict is through 'Jnana' (Knowledge). By using the metaphorical sword of wisdom, one must cut through the confusion to establish oneself in Yoga and perform one's duty with clarity.

🎯 Practical Application

When you feel hesitant or doubtful about your goals, instead of overthinking, seek correct information and clarity. Use that knowledge to eliminate uncertainty and take decisive action.

📌 Context

Shri Krishna advises Arjuna to slay the doubt born of ignorance using the sword of self-knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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