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Friday, 04 April 2036
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 92

म्हणोनि विषय हे सर्वथा । न सेविजे पांडुसुता । जे हे दुःखमूळ अनर्था । विरूढले असे ॥ ९२ ॥

"Therefore, O son of Pandu, do not indulge in these sense-objects at all; for they are the very root of misery and the source of all evils."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
In every way / Always
पांडुसुता Noun
Pandusuta
अर्जुना (पांडूचा पुत्र)
Arjuna (Son of Pandu)
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of misery
अनर्था Noun
Anartha
संकटांना / अनर्थाला
Calamity / Evil
विरूढले Verb
Virudhale
वाढलेले / पसरलेले
Grown / Spread

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, for they are the root of all suffering and the source of all calamities.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures (Vishaya) are the primary source of all human suffering. While they may appear attractive and pleasurable at the onset, they are inherently rooted in misery. He describes them as the 'root of calamity' that grows and spreads within a person's life, leading to spiritual and mental downfall. A wise person (Viveki) recognizes that these pleasures are transient and lead to long-term pain, hence they practice detachment and self-restraint to achieve lasting peace.

🎯 Practical Application

Consider the modern addiction to digital screens or unhealthy habits. They provide instant gratification but lead to long-term health issues and mental fatigue. Practicing moderation and being mindful of our consumption is the practical application of this wisdom.

📌 Context

Dnyaneshwar Maharaj explains the deceptive nature of sensory pleasures and advises Arjuna to stay away from them to avoid suffering.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 123

तरी कर्माचेनि आधारें । कर्मचि सांडिजे निधारें । जैसें नावेचेनि द्वारें । पैल पाविजे ॥ १२३ ॥

"Thus, with the help of action, action itself should be renounced decisively; just as by means of a boat, the other shore is reached."

कर्माचेनि Noun
Karmācēni
कर्माच्या
of action
आधारें Noun
Ādhārē
आधाराने
with the support
सांडिजे Verb
Sāṇḍijē
त्याग करावा
should be renounced
निधारें Adverb
Nidhārē
निश्चितपणे
certainly
नावेचेनि Noun
Nāvēcēni
नावेच्या
of the boat
पैल Adjective
Paila
पलीकडचा
the other side
पाविजे Verb
Pāvijē
पोहोचता येते
is reached

💡 Meaning

Just as one must take the support of a boat to reach the opposite bank of a river, one should certainly renounce action through the support of action itself.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the essence of Nishkama Karma Yoga. He states that to be free from the bondage of actions, one must use action itself as a tool. Just as a person uses a boat to cross a river and leaves it behind upon reaching the other bank, a seeker should perform prescribed duties without attachment to the results. Such selfless actions purify the mind and eventually lead to liberation from the cycle of karma. Renunciation of action does not mean stopping work, but giving up the sense of 'doership' and the 'craving for results'.

🎯 Practical Application

In daily life, perform your duties joyfully without treating them as a burden. For example, if an athlete plays for the love of the game rather than just the obsession with winning, they remain free from the sorrow of defeat and the bondage of the sport.

📌 Context

Saint Dnyaneshwar explains how to attain the state of actionlessness through the performance of selfless actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 12

तरी मी आणि तू। आणि हे नृपनाथ समस्तू। येथ नसू ऐसे नव्हतू। मागांही कधीं॥

"Neither I, nor you, nor these kings, were ever non-existent in the past."

मी Pronoun
mi
मी
I
नृपनाथ Noun
nrupanatha
राजे
Kings
समस्तू Adjective
samastu
सर्व
All
नव्हतू Verb
navhatu
नव्हतो
Were not
मागांही Adverb
magahi
पूर्वीही
In the past

💡 Meaning

It is not that I, you, or these kings did not exist in the past.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's words regarding the beginningless nature of the soul. He emphasizes that the soul (Atman) transcends time. The physical forms we see are temporary, but the consciousness within has always existed and will continue to exist. This is the fundamental teaching of Sankhya Yoga to remove the fear of death.

🎯 Practical Application

This teaching can be applied to overcome the fear of loss. For example, when facing a major life change, remembering that our core identity is beyond physical circumstances provides stability.

📌 Context

Krishna addresses Arjuna's grief by explaining the concept of the eternal soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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