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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 23

म्हणोनि कर्म सांडिजे । तरी हे केविं घडिजे । जे शरीरचि न होइजे । आपणयां ॥ २३ ॥

"Therefore, if action is to be abandoned, how can it happen? For we cannot exist without a body."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडिजे Verb
Sandije
सोडावे
To be abandoned
केविं Adverb
Kevim
कसे
How
घडिजे Verb
Ghadije
घडणे / शक्य होणे
To happen / To be possible
शरीरचि Noun
Sharirachi
शरीरच
The body itself
आपणयां Pronoun
Apanaya
आपल्याला
To ourselves

💡 Meaning

Therefore, if one thinks of abandoning action, how can that be possible? As long as we possess this body, action is inevitable.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that as long as an individual is embodied, total renunciation of action is impossible. Even the basic biological functions of the body constitute 'karma'. The very existence of the physical form requires action. Therefore, instead of trying to escape action, one should focus on performing it without attachment, as the attempt to be completely actionless is a fallacy.

🎯 Practical Application

Even if we try to be idle, our body continues to perform actions like breathing or digesting. For example, a person cannot stop 'acting' even if they sit still; their mind and organs are still active. Thus, the focus should be on doing the right actions rather than avoiding them.

📌 Context

Saint Dnyaneshwar explains the physical and existential impossibility of complete inaction for an embodied soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 215

जेणें आपणपें अर्पिलें । तें अर्पणचि ब्रह्म जालें । मग कर्म उरलें । कोणापाशीं ॥ २१५ ॥

"He who has offered his own self, that offering itself has become Brahman; then in whom does the karma remain?"

आपणपें Noun
Apanpe
स्वतःला
Self
अर्पिलें Verb
Arpile
अर्पण केले
Offered
अर्पणचि Noun
Arpanachi
अर्पणच
The offering itself
ब्रह्म Noun
Brahma
परब्रह्म
Supreme Reality
जालें Verb
Jale
झाले
Became
उरलें Verb
Urale
शिल्लक राहिले
Remained
कोणापाशीं Pronoun
Konapashi
कोणाकडे
With whom

💡 Meaning

One who has offered their self, that offering itself becomes Brahman. Then, with whom does the karma remain?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of non-dual realization. When an individual offers their very self (ego) to the Divine, the act of offering itself becomes Brahman. Since the doer has merged with the Infinite, no individual 'karma' remains to bind them. It highlights the dissolution of the ego in the fire of knowledge, where every action is seen as a manifestation of the Divine.

🎯 Practical Application

Perform your daily duties without the sense of 'I am the doer'. For example, while helping someone, think of it as a service to the divine within them, which frees you from the burden of ego and expectation.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where the distinction between the doer and the action dissolves into Brahman.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 109

तो कर्मामाजीं असतां । कर्माचिया अवस्था । न लिंपे सर्वथा । जैसा सूर्य जळीं ॥

"Though he is engaged in actions, he is not touched by the states of action, just as the sun is not affected by the water."

कर्मामाजीं Noun
karmāmājīṃ
कर्मामध्ये
in the midst of actions
अवस्था Noun
avasthā
स्थिती किंवा परिणाम
states or conditions
न लिंपे Verb
na limpe
लिप्त होत नाही
is not affected or smeared
सर्वथा Adverb
sarvathā
पूर्णपणे
entirely
जळीं Noun
jaḷīṃ
पाण्यामध्ये
in the water

💡 Meaning

Even while being in the midst of actions, he is never touched by the conditions of those actions, just as the sun is not affected by the water it reflects in.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful analogy of the sun and its reflection. Just as the sun's reflection appears in the water, but the sun itself remains untouched by the water's wetness or movement, a person who has attained self-knowledge performs all worldly duties without being affected by them. Their physical body is engaged in action, but their consciousness remains anchored in the supreme self, ensuring that the results of actions (karma) do not bind them.

🎯 Practical Application

Perform your duties with dedication but without emotional attachment to the outcome. Example: A student should study for the sake of learning, without being paralyzed by the fear of exam results.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the bonds of karma despite being active in the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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