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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 185

म्हणोनि तूं आतां । झकविली सांडीं चिंता । उठीं वेगीं पंडुसुता । धनुष्य घेईं ॥ १८५ ॥

"Therefore, now, cast away this delusive anxiety; rise quickly, O son of Pandu, and take up your bow."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविली Adjective
Zhakavili
फसवणारी किंवा व्यर्थ
Delusive or vain
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Abandon or cast away
वेगीं Adverb
Vegi
त्वरेने किंवा लवकर
Quickly
पंडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu (Arjuna)
धनुष्य Noun
Dhanushya
धनुष्य
Bow

💡 Meaning

Therefore, Arjuna, cast away this delusive worry. Rise quickly, O son of Pandu, and take up your bow.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the moment where Krishna transitions from philosophical discourse to a call for action. The word 'Zhakavili' suggests that Arjuna's anxiety was a form of mental deception or delusion caused by attachment. By asking him to 'take up the bow,' Krishna emphasizes that spiritual knowledge must lead to the courageous performance of one's worldly duties. It is a powerful reminder that wisdom should result in the removal of paralysis caused by overthinking.

🎯 Practical Application

This verse is applicable when one is stuck in 'analysis paralysis.' Instead of worrying about outcomes, one should focus on the immediate task. Example: A professional facing a difficult project should stop worrying about failure and start the first step of the execution.

📌 Context

After explaining the eternal nature of the soul, Krishna urges Arjuna to abandon his grief and perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 1

संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि । यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥

तंव अर्जुन म्हणे देवा । हा संन्यासु जो सांगावा । तोचि कर्मयोगु बरवा । म्हणतसां तुम्ही ॥

"Then Arjuna said, O Lord, you speak of Sanyasa (renunciation) and then you also praise Karma Yoga as being good. Tell me which is better."

तंव Adverb
Tanva
तेव्हा
Then
संन्यासु Noun
Sanyasu
कर्माचा त्याग
Renunciation
बरवा Adjective
Barava
चांगला किंवा श्रेष्ठ
Better or superior
म्हणतसां Verb
Mhanatasa
म्हणत आहात
Are saying
देवा Noun
Deva
हे परमेश्वरा (कृष्णा)
O Lord

💡 Meaning

Arjuna said: O Krishna, you praise renunciation of actions and then again you praise Karma Yoga. Tell me definitely which one of these two is better for me.

🔍 Deep Interpretation

At the beginning of Chapter 5, Arjuna expresses confusion. In the previous teachings, Krishna praised both the renunciation of action (Sanyasa) and the performance of action with detachment (Karma Yoga). Arjuna perceives these as contradictory paths. He asks Krishna to definitively state which of the two is better for his spiritual progress. Saint Dnyaneshwar captures this human tendency to seek a single, clear path when faced with complex spiritual choices, highlighting the importance of seeking a Guru's guidance.

🎯 Practical Application

When faced with two seemingly good but conflicting choices, seek clarity from a mentor rather than staying in a state of indecision. Example: Choosing between a high-paying job and a passion project by consulting a career counselor.

📌 Context

Arjuna is confused between the path of renunciation and the path of action and seeks clarity from Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 8

देखें चालतां तरी पाऊलें । बोलतां तरी जिव्हा हालें । परी तें अकर्तेपण न मैळे । आत्मज्ञानी ॥

"Behold, while walking the feet move, while speaking the tongue moves; yet the non-doership of the self-realized is never stained."

देखें Verb
Dekhe
पहा किंवा पहावे
See / Behold
पाऊलें Noun
Paule
पाय
Feet
जिव्हा Noun
Jivha
जीभ
Tongue
हालें Verb
Haale
हलते
Moves
अकर्तेपण Noun
Akartrepan
मी कर्ता नाही ही भावना
Sense of non-doership
मैळे Verb
Maile
मलीन होणे किंवा बदलणे
To be stained or soiled
आत्मज्ञानी Noun
Atmajnani
ज्याला आत्मज्ञान झाले आहे असा
Self-realized person

💡 Meaning

Just as feet move while walking and the tongue moves while speaking, the sense of non-doership in a self-realized person remains unstained and constant.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the concept of 'Akartrutva' (non-doership). He explains that even though the physical body of a realized soul performs natural functions like walking or speaking, their inner consciousness remains detached. They understand that the senses are merely interacting with their objects, while the true Self remains a witness. This realization ensures that their sense of being a non-doer is never compromised or 'stained' by ego, thus freeing them from the bonds of Karma.

🎯 Practical Application

Practice mindfulness by observing your actions without getting attached to the ego of 'I am the doer'. For example, while performing a task at work, focus on the quality of the work as a service rather than seeking personal glory for the results.

📌 Context

Saint Dnyaneshwar explains how a self-realized soul remains detached from physical actions, maintaining a state of non-doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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