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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 47

म्हणोनि उचित जे कर्म । आणि आचरतां जे सधर्म । तेचि करीं तूं मनोधर्म । विहित जाण ॥ ४७ ॥

"Therefore, perform that action which is appropriate and righteous; know it to be your prescribed duty and perform it with mental resolve."

उचित Adjective
Uchita
योग्य/उचित
Appropriate/Proper
आचरतां Verb
Acharata
आचरण करताना
While practicing/performing
सधर्म Noun
Sadharma
धर्माला धरून/स्वधर्म
Righteous/Own duty
मनोधर्म Noun
Manodharma
मनाचा निश्चय/स्वभाव
Mental disposition/Duty
विहित Adjective
Vihita
शास्त्रोक्त/नेमून दिलेले
Prescribed/Ordained
जाण Verb
Jana
समज/जाणून घे
Know/Understand

💡 Meaning

Therefore, perform only those actions which are appropriate and righteous. Consider such prescribed duties as your primary mental resolve and carry them out.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar advises Arjuna to focus on performing actions that are appropriate and aligned with one's inherent duty (Swadharma). He emphasizes that instead of wandering toward prohibited or irrelevant actions, one should perform prescribed duties with a firm mental resolve. This teaching highlights that true liberation is found not in the abandonment of work, but in the disciplined performance of one's rightful responsibilities without attachment to the results.

🎯 Practical Application

In professional life, instead of worrying about promotions or results, focusing entirely on the quality of your current assignment as your primary duty is a practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's prescribed duties over renunciation of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 123

म्हणोनि अर्जुना हें जाणावें | जे इंद्रियें दमिलीं असावीं | मग आत्मसुख अनुभवावें | सहजेंचि ॥ १२३ ॥

"Therefore, O Arjuna, know this: the senses must be subdued; then the bliss of the Self is experienced effortlessly."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
जाणावें Verb
Janave
समजून घ्यावे
Should know
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये आणि कर्मेंद्रिये
Senses
दमिलीं Verb
Damili
ताब्यात ठेवलेली / जिंकलेली
Subdued or controlled
आत्मसुख Noun
Atmasukha
स्वतःच्या आत्म्याचा आनंद
Bliss of the self
अनुभवावें Verb
Anubhavave
अनुभव घ्यावा
To experience
सहजेंचि Adverb
Sahajenchi
सहजपणे / आपोआप
Naturally or effortlessly

💡 Meaning

Therefore, Arjuna, understand this: the senses must be controlled; then the bliss of the Self can be experienced naturally.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mastery over the senses is the gateway to spiritual realization. He explains that as long as the mind is scattered by sensory desires, it cannot perceive the subtle joy of the Self. By subduing the senses (Indriya-damana), the seeker removes the obstacles to inner peace. Once the external distractions are silenced, the inherent bliss of the soul manifests naturally and effortlessly, without the need for external rituals.

🎯 Practical Application

In modern life, to achieve deep focus or mental clarity, one must practice 'digital detox' or control the urge for instant gratification. By mastering these impulses, one naturally finds a deeper sense of satisfaction and productivity.

📌 Context

Saint Dnyaneshwar explains the prerequisite for experiencing spiritual bliss to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 308

म्हणौनि विषयांचेनि नांवें । जरी कानीं पडेल स्वभावें । तरी संकल्पाचेनि पालवे । शिवों नेंदावें ॥ ३०८ ॥

"Therefore, even if the names of sense-objects happen to fall on the ears naturally, one should not let them be touched by the hem of mental resolve."

विषयांचेनि Noun
vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sense objects
स्वभावें Adverb
swabhave
सहजपणे / नैसर्गिकरित्या
naturally / spontaneously
संकल्पाचेनि Noun
sankalpacheni
विचारांच्या किंवा इच्छेच्या
of thought or intent
पालवे Noun
palave
पदराने किंवा स्पर्शाने
by the edge or touch
शिवों Verb
shivo
स्पर्श करणे
to touch
नेंदावें Verb
nendave
देऊ नये
should not allow

💡 Meaning

Therefore, even if the names of sensory objects happen to fall on your ears naturally, do not let them be touched by the sprout of mental desire or imagination.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the psychological root of desire. He suggests that the downfall of a seeker begins with the 'Sankalpa'—the mental formation or imagination regarding a sensory object. Even if one hears about a worldly pleasure by chance, one should not let the mind dwell on it. By preventing the 'touch' of thought (Sankalpa), one stops the chain reaction that leads to attachment, longing, and eventual loss of wisdom. It is a teaching on proactive mental discipline.

🎯 Practical Application

When browsing the internet, if you see a distracting advertisement for a luxury item, acknowledge its presence but immediately redirect your mind to your goal before you start imagining yourself owning it.

📌 Context

In the context of explaining the qualities of a person with steady wisdom (Sthitaprajna), Shri Krishna (through Dnyaneshwar Maharaj's commentary) explains how to prevent the downfall of the intellect by controlling the very first thought of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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