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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 140

म्हणौनि संशयापरौतें । कांहींच नाहीं पापौतें । हा विनाशाची वाहातें । खांचि पैं गा ॥ १४० ॥

"Therefore, there is nothing more sinful than doubt; it is a flowing pit of destruction."

संशयापरौतें Noun
samshayaparautē
संशयापेक्षा
than doubt
पापौतें Noun
pāpautē
पाप
sin
विनाशाची Noun
vināśācī
नाशाची
of destruction
खांचि Noun
khāñci
खड्डा
pit or ditch
वाहातें Verb
vāhātē
नेणारी किंवा वाहणारी
leading to

💡 Meaning

Therefore, there is no greater sin than doubt. It is a deep pit that leads directly to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights that doubt is the most significant impediment to human progress. A doubting mind is compared to a deep pit that leads to inevitable downfall. Unlike other errors that can be corrected, doubt paralyzes the intellect and prevents one from taking decisive action or achieving spiritual realization. It is described as a 'sin' because it destroys peace and clarity, effectively acting as a trap for the soul.

🎯 Practical Application

In daily life, if you doubt your abilities or your goals, you will never succeed. For example, a student who doubts their preparation during an exam often makes mistakes despite knowing the answers. Clarity and faith are essential for success.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt, emphasizing that there is no greater sin or obstacle to spiritual progress than a doubting mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 39

म्हणोनि इंद्रियांतें न दमिजे । तरी विषयसुख न सेविजे । आणि मन हें न जिंकिजे । तरी न होय ॥ ३९ ॥

"Therefore, if the senses are not subdued, if the pleasures of the objects are not avoided, and if this mind is not conquered, then it (liberation) does not happen."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांतें Noun
Indriyante
इंद्रियांना
To the senses
दमिजे Verb
Damije
दमन करावे / ताबा ठेवावा
To restrain or control
विषयसुख Noun
Vishaysukh
इंद्रियांचे भोग किंवा सुख
Sensual pleasures
सेविजे Verb
Sevije
उपभोग घेणे
To enjoy or consume
जिंकिजे Verb
Jinkije
जिंकावे
To conquer

💡 Meaning

Therefore, if the senses are not controlled, if sensual pleasures are not renounced, and if the mind is not conquered, then liberation is not possible.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that spiritual realization is unattainable without rigorous self-discipline. He asserts that if one does not restrain the senses from worldly distractions and fails to master the wandering mind, the goal of liberation remains out of reach. It highlights that internal mastery over one's desires is the true path to peace, rather than mere external renunciation.

🎯 Practical Application

In practical life, this applies to focus. For example, a professional cannot achieve their targets if they are constantly distracted by temporary impulses. Success requires disciplining the senses and focusing the mind on the task at hand.

📌 Context

Saint Dnyaneshwar explains the necessity of controlling the senses and the mind as a prerequisite for spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 2

तंव तो अर्जुनु कवणु पां । जो मोहें ग्रासिला असे गा । जैसा कां मेघाचां वेढां । सूर्य लोपे ॥

"Then who is that Arjuna? The one who is swallowed by delusion, just as the sun is hidden by a veil of clouds."

तंव Adverb
Tanva
तेव्हा
Then
कवणु Pronoun
Kavanu
कोण
Who
मोहें Noun
Mohe
मोहाने
By delusion
ग्रासिला Verb
Grasila
गिळलेला किंवा व्यापलेला
Consumed or swallowed
मेघाचां Noun
Meghacham
ढगांच्या
Of clouds
लोपे Verb
Lope
झाकला जातो किंवा लुप्त होतो
Is hidden or disappears

💡 Meaning

Sanjaya said, who is this Arjuna? He who is consumed by delusion, just as the sun is obscured by a cover of clouds.

🔍 Deep Interpretation

Saint Dnyaneshwar describes Arjuna's mental state in this verse. Just as the brilliant sun becomes invisible when thick clouds gather in the sky, Arjuna's valor and discernment are hidden under the clouds of delusion. Arjuna is inherently wise and brave, but his intellect has become clouded due to the attachment (moha) towards his kinsmen at the onset of war.

🎯 Practical Application

When we make wrong decisions by being overwhelmed by emotions in a difficult situation, we should reflect on this verse. For example, feeling despondent after failing an exam is like clouds of delusion covering our self-confidence.

📌 Context

Sanjaya describes Arjuna's state of mind to King Dhritarashtra at the beginning of the second chapter.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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