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Tuesday, 26 February 2036
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 294

म्हणोनि इंद्रियांतें जिणावें । मग मन स्थिरावेल स्वभावें । जैसा मूळव्याधि आघवे । वृक्षुचि वाळे ॥ २९४ ॥

"Therefore, conquer the senses, and the mind will settle of its own accord; just as when the root is diseased, the entire tree withers away."

इंद्रियांतें Noun
Indriyante
इंद्रियांना
to the senses
जिणावें Verb
Jinave
जिंकावे
should conquer
स्थिरावेल Verb
Sthiravel
स्थिर होईल
will become steady
स्वभावें Adverb
Swabhave
सहजपणे
naturally
मूळव्याधि Noun
Mulvyadhi
मुळाला झालेली इजा
disease at the root
आघवे Adjective
Aghave
सर्व किंवा संपूर्ण
entirely
वृक्षुचि Noun
Vrukshuchi
झाडच
the tree itself

💡 Meaning

Therefore, one should conquer the senses, and then the mind will naturally become steady. Just as a tree withers away if its roots are destroyed, the mind's restlessness vanishes when the senses are controlled.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of sense control (Indriya-Nigraha). He argues that trying to control the mind directly is difficult, but controlling the senses leads to natural mental stability. He uses a powerful metaphor of a tree: if the root of a tree is destroyed or diseased, the entire tree eventually withers away. Similarly, the senses are the roots through which the mind feeds on worldly desires. By conquering the senses, the 'tree' of worldly attachment and mental restlessness naturally dries up, allowing the seeker to rest in the self.

🎯 Practical Application

To achieve focus in any task, first eliminate external distractions. For example, if you want to focus on work, keep your phone away. Once the sensory input from the phone is cut off, your mind will naturally settle into the task at hand without much effort.

📌 Context

Saint Dnyaneshwar explains the method of achieving mental stability by controlling the senses using the metaphor of a tree.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 356

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः । निर्ममो निरहंकारः स शान्तिमधिगच्छति ॥

जेथ अहंभाव सांडिला । आणि ममतु सर्वथा गेला । तोचि विश्वीं संचरला । विश्व होऊनि ॥

"Where the ego is abandoned and possessiveness is completely gone, that person alone permeates the universe, becoming the universe itself."

अहंभाव Noun
Ahambhav
अहंकार किंवा मी-पणा
Ego or sense of 'I'
सांडिला Verb
Sandila
त्याग केला किंवा सोडला
Abandoned or discarded
ममतु Noun
Mamatu
माझेपण किंवा आसक्ती
Possessiveness or attachment
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
संचरला Verb
Sancharala
वावरतो किंवा संचार करतो
Moves or permeates
विश्व Noun
Vishwa
जग किंवा ब्रह्मांड
Universe

💡 Meaning

One who has abandoned ego and the sense of possession moves through the world as the universe itself, having become one with it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. When a seeker discards the sense of 'I' (ego) and 'Mine' (attachment), their consciousness expands beyond the limited body and mind. They no longer perceive themselves as separate from the universe but as the universe itself. This state of non-duality allows them to move through the world with absolute freedom and peace, as they see the same divine essence in everything.

🎯 Practical Application

Practice 'Karma Yoga' by performing your duties without the burden of ego. For instance, when leading a project, focus on the collective goal rather than personal credit, which leads to mental peace and better results.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained ultimate peace by relinquishing ego and attachment, reflecting on Gita 2.71.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 26

तंव अर्जुनें तेथ देखिले । गोत्रज सकळ उभे ठेले । पितामह आणि गुरु भलें । मातुळ बंधु ॥ २६ ॥

"Then Arjuna saw standing there all his kinsmen, grandfathers, teachers, maternal uncles, and brothers."

तंव Adverb
Tanva
तेव्हा
Then
देखिले Verb
Dekhile
पाहिले
Saw
गोत्रज Noun
Gotraja
रक्ताचे नातेवाईक
Kinsmen
सकळ Adjective
Sakala
सर्व
All
पितामह Noun
Pitamaha
आजोबा
Grandfather
मातुळ Noun
Matula
मामा
Maternal uncle
बंधु Noun
Bandhu
भाऊ
Brothers

💡 Meaning

Then Arjuna saw all his kinsmen standing there: grandfathers, teachers, maternal uncles, and brothers.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the pivotal moment of Arjuna's internal conflict. As he looks upon the Kaurava army, he doesn't see faceless enemies but his own 'Gotraja' (kinsmen). Seeing his grandfather Bhishma and teacher Drona—figures of immense respect—standing against him, Arjuna's resolve begins to waver. This highlights how emotional bonds can obscure one's path of righteousness (Dharma).

🎯 Practical Application

When faced with a choice between personal loyalty and professional integrity, one must learn to see beyond emotional ties to uphold justice. For example, a judge must remain impartial even if a relative is involved in a case.

📌 Context

Arjuna asks Krishna to place the chariot between the two armies to see who he must fight. Upon looking, he realizes he is facing his own family.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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