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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 27

तंव तिये सैन्ये दोन्ही । देखिली अर्जुने नयनीं । गोत्रज आणि आप्त जनीं । भरलीं आहाती ॥ २७ ॥

"Then Arjuna saw both the armies with his eyes; they were filled with his kinsmen and relatives."

तंव Adverb
Taṃva
तेव्हा
Then
सैन्ये Noun
Sainye
लष्कर / सेना
Armies
नयनीं Noun
Nayanīṃ
डोळ्यांनी
With eyes
गोत्रज Noun
Gotraja
एकाच कुळातील नातेवाईक
Kinsmen
आप्त Noun
Āpta
जवळचे लोक / इष्टमित्र
Dear ones
भरलीं Verb
Bharalīṃ
व्यापलेली / उपस्थित
Filled / Present

💡 Meaning

Then Arjuna saw both the armies with his own eyes and found them filled with his kinsmen and close relatives.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's observation of the battlefield. As Arjuna looks at both armies, he realizes that the people he is about to fight are his own kinsmen, elders, and friends. This realization triggers a sense of 'mine-ness' or attachment (Moha), which eventually leads to his despondency. It highlights the universal human conflict between personal emotions and professional or moral duty.

🎯 Practical Application

This verse teaches us about the conflict between emotional attachment and duty. For example, a leader or a judge must remain impartial even if a relative is involved in a situation, prioritizing justice and ethics over personal ties.

📌 Context

Arjuna stands between the two armies and observes his relatives on both sides before the battle begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 40

तरी अर्जुना हे पाहीं । जेथ बुद्धीचा प्रवेशु नाहीं । आणि अविद्या मूळचि नाहीं । तया नांव आत्मज्ञान ॥

"Arjuna, see this; where the intellect has no entry, and where ignorance has no root, that is called Self-knowledge."

अर्जुना Noun
Arjuna
अर्जुनाला उद्देशून
O Arjuna
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
Look or observe
बुद्धीचा Noun
Buddhicha
बुद्धीचा किंवा तर्काचा
Of the intellect
प्रवेशु Noun
Praveshu
शिरकाव किंवा प्रवेश
Entry or access
अविद्या Noun
Avidya
अज्ञान
Ignorance
मूळचि Adverb
Mulachi
मुळातच किंवा अजिबात
At the root or at all
आत्मज्ञान Noun
Atmajnana
स्वतःच्या स्वरूपाचे ज्ञान
Self-knowledge

💡 Meaning

Arjuna, observe this; that state where the intellect cannot enter and where ignorance has no root at all, is called Self-knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines 'Atma-jnana' (Self-knowledge). He explains that the true Self is beyond the reach of the human intellect and logic. The intellect works within the realm of duality (subject and object), whereas Self-knowledge is a state of non-duality. It is a state where 'Avidya' (primordial ignorance) is completely uprooted. It is not something that can be grasped by the mind through effort, but rather a state of pure being that remains when all mental constructs and ignorance vanish.

🎯 Practical Application

In daily life, we often try to solve every problem with logic. However, inner peace comes from going beyond thoughts. Example: In a moment of crisis, instead of overthinking and letting the intellect run wild, staying calm and connected to your inner self helps you find the right path.

📌 Context

In the second chapter, Shri Krishna explains the nature of the soul to Arjuna. Dnyaneshwar Maharaj, in this Ovi, defines the state of Self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 190

म्हणौनि आत्मबोधाचां प्रकाशें । जेथ अविद्याजात नाशे । तेथ द्वैत कायसें । उरेल सांगे ॥ १९० ॥

"Therefore, in the light of self-realization, where the entire mass of ignorance perishes, how can duality remain there?"

आत्मबोधाचां Noun
Atma-bodhacham
आत्मज्ञानाच्या
of self-knowledge
प्रकाशें Noun
Prakashem
प्रकाशाने
by the light
अविद्याजात Noun
Avidyajata
अज्ञानाचा समूह
collection of ignorance
नाशे Verb
Nashe
नष्ट होते
is destroyed
द्वैत Noun
Dvaita
दोनपणा किंवा भेदभाव
duality
उरेल Verb
Urela
शिल्लक राहील
will remain

💡 Meaning

Therefore, where all forms of ignorance are destroyed by the light of self-knowledge, tell me, how can duality remain there?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the transformative power of self-realization. He asserts that just as darkness cannot coexist with light, the sense of duality (the separation between the self and the universe) cannot exist once the light of Atma-bodha (self-knowledge) dawns. When 'Avidya' (ignorance) is eradicated, the seeker realizes the fundamental oneness of all existence, leaving no room for the 'I' and 'Thou' distinction.

🎯 Practical Application

In practical life, this teaches us that most of our conflicts arise from ignorance and perceived differences. By seeking true understanding and looking beyond superficial labels, we can eliminate prejudice and experience unity with others.

📌 Context

Saint Dnyaneshwar explains the state of enlightenment where the illusion of duality vanishes upon attaining self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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